Needs, Wants and Luxuries

So the ultimate in luxury seems to be “Make Google Do It”! As the ads remind us your little Google Assistant will do it all for you—Play music, Cast videos, Control your lights, Get step-by-step cooking recipes, Stay updated with news and sports, and anything else that you shall wish for—Just Ask and your wish is its command. This is the new age Aladdin’s Lamp, no less!

Not so long ago, we still remember walking back and forth from the Black and White television set to change the channel (from the limited selection available). Then came the Remote! And its fallout—a generation of couch potatoes! And more recently, the Fitbit and Gym generation that needs to burn the calories collected courtesy the hard-working Bot!

It is the age of too much, an age of choices galore. For those who can afford it, the choice is no longer ‘Keeping up with the Joneses’, but staying ahead of ‘Those who have Everything.’

But what are the choices being offered, and what are we choosing?

I am reminded of a simulation exercise that we often did as environmental educators. We would ask participants to imagine that they have to leave their home due to a sudden disaster in the area. Before they leave they have time to take just 20 things that they can carry with them. They are not allowed to take money. They do not know where they are going, when they will reach, and if and when they will be able to return. They must make a list of these 20 things. Once they had done this, they were told that the truck that was carrying them is overloaded, and they have to drop 5 of the 20 things they were carrying. What would they choose to leave? Once they have done this, they were further told that the truck has broken down and they will have to walk. Which 5 of the 15 items will they discard? Now the list has 10 items. As they go ahead they are stopped by a gang of dacoits who demand five items from the ones they are carrying. Which ones will they give, and which ones will they keep? Now they are left with 5 items.

At the end we would review each one’s list, and think about the choices each one made, and the reasons for these. We would, perhaps for the first time, review our own belongings from the perspective of Needs–those that were essential for survival; Wants–those that were desirable but not indispensable, and those that were things we owned because we could afford to—Luxuries.

This is not simply an abstract exercise;  in news reports every day we see heart-rending  scenes of millions of refugees—ousted from their countries and homes by natural calamities, political upheavals, social and cultural persecution. People with nothing to their name. People for whom simple survival is a luxury.

For those of us fortunate enough to have choices, and the luxury of more than we need, it may be worth sparing some thought to our personal List of 20-5-5-5. How much do we really need?

“He who knows he has enough is rich.” (From the Tao Te Ching an ancient Chinese philosophical poetry.)

–Mamata

Starry, Starry Village

Last week, I was in interior Andhra Pradesh. We were felicitating high-performing Std. 10 students from government schools of villages in our project area.

All was routine, till they announced one of the winners as Keerthi Chawla. I wasn’t sure I had heard right. It was too North-Indian a name for a village in AP. So I asked again what the child’s name was, and she reiterated that it was Keerthi Chawla. And she was speaking Telugu. I asked her if she belonged to those parts or her family had moved there. She told me she was very much from Dosari village. And also told me her full name, which was Vangapudi Keerthi Chawla.

I couldn’t wait for the function to finish to catch hold of my colleagues to ask what this was about. They told me that the trend in Dosari village was to name children after film stars. That is not an unusual trend—we all know that many a Rajesh or Dilip or Aishwarya were named about the eponymous stars. What was unusual of course was the adoption of the name—lock, stock and surname!

We thought we should get a little more into it. A very quick count in the primary school and Bala Badi in the village threw up 81 children who were named after stars: from Trishas to Tamannas to Anushas (these ladies don’t use surnames, I think). From among those who do use surnames, we found apart from Keerthi Chawla, also a Vidya Balan. Among the boys there were Nageswar Raos, Ram Charans and Prabhas.

(I have met many a Jhansi, Jhansi Rani and Jhansi Lakshmi from AP/Telangana. Not sure why these names are so popular here.)

I thought mine was my Keerthi Chawla was the most exciting find. But I was deflated when my colleague told me that in her previous job, where they used to provide education support for children from Tamilnadu slums, they had one child called David Beckham (Muthu David Beckham).

With what dreams do parents name their children?

How we look up to the stars!

Do they know?

–Meena

Matchmaker, Matchmaker….

Shared memories are probably what define a community or nation or any grouping.

And one indelible memory shared by millions of Indians is seeing miles and miles of walls painted with:

‘Rishtey hi rishtey

Prof. Arora

Mil to lein’.

Prof. Arora rocked social media before social media was invented!

But this piece is not so much about the ‘world-famous in India’ professor, as about how matches were and are made.

Detail from ‘Matchmaker’: A painting by Nilofer Suleman

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When we were young (and for centuries before that, I would imagine), it was about

Pushy pishis

Mission-mode mamas

Chatty chachis

Anxious ammammas

Each activating their network of relatives, friends, acquaintances; chatting up people chance-met at weddings or house warmings or whatever; reaching out to guests of their neighbours, sisters in law of their cousins, whoever. But the fundamental strategy was ‘pass the word, pass the word’.

And boy, did it work! Everyone (except the resolutely resistant), did end up getting married.

‘Matchmaker’: Nilofer Suleman

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And then came a generation where it was considered OK to put up a matrimonial ad in TOI or Hindu or whatever the local dominant newspaper was. This seemed to work fairly OK too.

Today, with so-called efficient networks and all manner of specialized networking sites, that doesn’t seem to be the case anymore. I meet so many 30+ people who are not married. It could be that they don’t want to get married. But I know at least half of them do want to. But they never seem to find the right person. The trick seems to be to find a soulmate in school or college. It seems to get increasingly difficult afterwards.

Then parents come into the picture. And they are pretty clueless!

Which makes me think that we have to find some other means to fix matches. Have no idea what, but maybe go back to real-live human beings as intermediaries, rather than just bits and bytes of information floating in the ether?

—Meena