Small Is Not Yet Beautiful

June 27 was declared as World Micro, Small and Medium Enterprises (MSME) Day by the UN in 2017, to focus on the contribution of this sector to inclusive and sustainable development, both locally and globally. The importance of MSMEs is huge, but not fully registered in the mindsets of most people. Globally, they account for two-thirds of all jobs. In developing countries, 4 out of 5 new jobs in the formal sector were created by MSMEs. Many MSMEs in developing countries, especially the smallest, are often run by women.

There is no standard international definition of MSME. In India, as per changes brought in last year, the classification of units in the sectors is based on a composite of Investment in plant/machinery/ equipment as well as Annual Turnover.

ClassificationMicroSmallMedium
Manufacturing and Service rendering EnterprisesInvestment in Plant and Machinery or Equipment:
Not over Rs.1 crore; and Annual Turnover not over Rs. 5 crore
Investment in Plant and Machinery or Equipment:
Not over Rs.10 crore; and Annual Turnover not over Rs.50 crore
Investment in Plant and Machinery or Equipment:
Not over Rs.50 crore; and Annual Turnover not over Rs.  250 crore

For us, as for many other developing countries, this sector is critical in terms of contribution to employment and GDP. There are about 6 crore MSME units in India today, of which 99.4 per cent of are micro-enterprises, while 0.52 percent are medium, and 0.007 per cent, are medium enterprises. In other words, micro-enterprises dominate. MSMEs account for about 30% of GDP and about 48% of exports. They employ about 11 crore people. About 41% MSMEs are engaged in Manufacturing while 59% of them are in Service activities

The number of MSME units and the people employed have been growing for the last 4-5 years.

But the contribution to the GDP has been almost stagnant. This clearly speaks for the extremely low, and falling productivity of the sector. Studies estimate that Indian MSMEs have a productivity of at best 65% and at worst, 25% of such units in other countries.

This is compounded with the difficulties these units face in scaling up and accessing markets. And not to speak of the challenges of the external environment and regulatory environment challenges. The pandemic has devastated the sector. Not only have orders dried up, but even where there are orders, units have been hit with a reduction of workforce and huge challenges in procurement of raw materials.

In a scenario where jobs are getting scarcer and entrepreneurship is being seen as the answer, we obviously need to do many things at many levels. Speaking as someone engaged in the education and skilling sector, for me a major part of the solution has to do with Education and Training.

First and foremost, we need to get basic education right.  

And then, respect for and practice of vocational skills, as well as concepts like quality consciousness and systematic approach to doing any task have to be inculcated right from primary levels. These are not mindsets which can be added on at a later stage. They are very fundamental to a person’s make up, and influence how he/she performs any task in later life.

Skill training has to be much more rigorous than it is today. A student in Germany for instance, would spend about 2 to 3.5 years learning a skill, spending half the time in vocational school and half the time in a real factory, being systematically trained. We are ready to certify youth who go through a 3-month programme as skilled! And even pass-outs from ITI institutions or Polytechnics who spend a longer time, still have zero exposure to any real life workplace situation, and at best spend some time on old and outmoded machines. Not a recipe for productivity!

Third, MSME entrepreneurs need management education. Whether it is managing finances or people, production or marketing, each small entrepreneur seems to be making mistakes, discovering first principles, and reinventing the wheel. Surely not conducive to productivity. There are such initiatives, but they seldom reach the grassroots and the audience who really need these inputs.*

MSMEs have a huge role to play in inclusive development. They have the potential to impact the lives of the poorest, the most vulnerable through creation of local businesses. We need to act now!

–Meena

PS:  Those interested in MSMEs and Skilling should watch a webinar by National Skills Network on the subject.

  • * I am currently involved in a very interesting initiative of developing an ‘MBA’ programme for rural women entrepreneurs who are Std 8 pass and above. An initiative of Access Livelihoods supported by GIZ.

“Politically Correct” Childhood

So yet another well-loved children’s author is under the microscope for historical sins of omission and commission. This time it is Enid Blyton whose books at least two generations of children have grown up with. The charges against her are that her books are racist and xenophobic. While this has been raised in England in the context of the Blue Plaque outside the house that she lived in, it is curious how many articles this news has generated in India—perhaps many more than in England itself. And it is interesting to note that most of these pieces are by possibly members of the generation read her books in the 1960s and 1970s. I am one of those, and the flurry that the news has created led me to also think about how different our childhood was as compared with that of children today.

It was a time when we as children were pretty much left to our devices when it came to free-time activities. This was in the ancient pre-digital era; the only audio visual diversion was a couple of hours of family television watching. Our main pastime was reading and reading and reading. And at a time when there was relatively little exclusive publishing for children, our choices were the colourful and well-illustrated Russian books, and the limited “western” authors and titles. Access to these books was through libraries, and the once or twice a year parental gifts, and gifts from friends on birthdays, plus a lot of borrowing and exchanging between friends.

While our parents did not scrutinize nor control our choice of books, they provided a supportive environment for learning about the world, not just through books, but by nurturing values of openness, tolerance of differences, and celebration of diversity. 

I do not remember what brought Enid Blyton into our home, but it was certainly not our parents. It must have been through our friends and classmates that at some point we were introduced to the seemingly endless selection of characters and adventures that changed, and grew, as did we. Growing up in middle class Indian families, even as we lived our (not very adventurous) day-to-day lives–going to school, playing simple but happy indoor and outdoor games, we devoured the stories of children named Georgina, Darrel, Alicia, Gwendoline and Belinda. These children had picnics with hampers full of goodies; they had midnight feasts of scones with clotted cream, eclairs, scotch eggs, and ginger beer; and they roamed the English countryside, visiting castles, having adventures, and solving mysteries through deciphering clues. Somehow we did not find all this “alien” in any way, nor did we yearn for macaroons and meringues. These were stories that we spent all our free time reading, but they were simply that–stories. And they did what all good stories do–they led us to imagine what life was like in places other than ours—different landscapes and climate, different food and clothes, different lifestyles and occupations. In many ways they opened up the world for us; led us to understand that the world was made up of different cultures and customs. At the same time the stories also struck a chord of familiarity and empathy. The names were not like ours, but the characters were like people that we knew—the good friend, the bully, the snitch, the attention-hogger, the teacher’s pet; the teacher we all loved, and the one that we certainly did not! The emotions that they experienced were like ours—uncertainty, nervousness, excitement, jealousy, fights between friends, a sense of adventure and achievement, and pure naughty fun.

And those responses are not time bound. A sixth class child who read a few Enid Blyton books as recently as five years ago, commented about the characters: “They do things. They don’t sit at home watching television and playing on the i-pad like we do.” She added that because the children met freely in the holidays, they didn’t have to rely on parents to co-ordinate classes or times and places to meet (play-dates)”. Indeed every child can relate to the simple joys of doing having unsupervised fun with friends,

Did we consciously notice that there was a black character in one of the books, or that a girl who was a “tomboy” was named George, or that the French teacher in another set of books was subtly pictured as being “not quite British?” Did this leave such a lasting impression on our young minds that we grew up to become racist, sexist, or xenophobic? Did all the strange, but delicious, sounding foreign foods lead us to turn up our noses at the familiar fare that was on our plates? I think that these elements were just part of what we knew was a story. We did sometimes wish that we could go to a boarding school, or spend our summer holidays travelling in a caravan and exploring coves and caves. But those fantasies livened up our imagination and, indeed, increased our vocabulary.

Much has changed in the decades since my generation were nourished (or malnourished, as is now assumed) on such books. My own children, growing up in the early 1990s had a wider menu of choices than I had. And as a parent who was keenly interested in children’s literature, while I facilitated their introduction to more authors that were starting to be available, I did not restrain them from exploring and tasting new flavours on their own. By the time they reached Harry Potter, I did not have the energy nor inclination to be carried away on its blockbuster popularity. But I did strive to give them an upbringing that encouraged opportunities to learn from both fact and fiction, theory as well as practise.

Times have changed so much now. There is the access, literally at one’s fingertips, to literature from around the world, along with a great jump in publishing books with an Indian context, real issues and credible characters. And there is the quantum leap from the print medium to the entire new digital universe with e-books and audio-visual experiences. Children are living so deeply in a virtual world, they have serious problems relating to the real world. At one level parents have become overly conscious about the books their children read (they must be class, caste, gender, profession etc. etc. sensitive). On the other hand they cannot entirely control the insidious reach and power of the virtual world with just as many stereotypes, glorification of violence, latent marketing of products, and blatant push for consumerism.

Children are not so sheltered nowadays that they are not aware of issues, inequalities and unfairness of life, and their attitude to all these is not simply the reflection of something that they have read in a storybook. It is here that parents, and not books, need to be responsible. Responsible not for playing censor, nor for pushing their children into every possible opportunity and exposure to all that they deem “good”, but for giving their children the time and space to learn about the world that they live in, and set examples of how to negotiate it.

It is not “politically correct” books that will automatically create more sensitive readers, but sensible and sensitive parents and teachers who can support and nurture children to be good human beings.

–Mamata

Indicator Tea

Those who have gone through high school science will remember lab-experiments involving indicators. Adding a drop of phenolphthalein and noting that critical point at which the colourless liquid in the flask turned a bright pink. Or when the litmus paper turned red or blue. Remember how critical it was for our grades to observe these colour changes correctly? As a B.Sc Chemistry student, indicators played a pretty large part in my life!

Those colour changes are what my experiences with butterfly-pea tea took me back to. This tea has been much in vogue for some time now. But keeping in character, I am of course about two years behind the trend.

This in spite of having the creeper literally at my doorstep. Planted there to supply flowers for my mother’s puja– the shankpushpi flower is specially a favorite of Lord Shiva–it has proven itself a hardy survivor of my spurts of inept gardening. It grows and flowers and flourishes. The indigo-blue flowers are equally beautiful on the plant and in the puja.

Clitoria ternatea commonly known as Asian pigeonwings, bluebellvine, blue pea, butterfly pea or  Darwin pea, is known for its blue flowers, though there is a less common white variant. In India, it is called shankpusham, girikarnika or aprajita.

Here it is used mainly for worship and to some extent in Ayurveda, mainly for de-stressing, and to boost memory and brain function.

The use in Southeast Asia is more varied. It is an integral part of many Thai, Malaysian and Burmese recipes as an ingredient and as a colouring agent, and is very widely used in Chinese medicines.

Which brings me to the visually-stunning butterfly-pea tea, which is a wildly popular drink in those countries (and now the world). Made by steeping a handful of flowers (fresh or dry) in hot water, the resulting tea is a lovely blue. Squeeze a lemon into it, and it turns pink or even violet—taking you right back to your school lab! It is basically the same phenomenon—a change in pH resulting in a change in colour.

Research on the use of Butterfly Pea in managing Alzheimer’s has been ongoing for some time now. The latest is a research study from National Centre for Biological Sciences, India, published in Journal of Medicinal Chemistry, which takes forward the hypothesis that extracts from this plant ‘can help in neuroprotection and prevent progressions that cause the ailment’.

So go ahead and plant a shankpushi in your garden or a pot—only making sure that it gets enough sun. It is not at all difficult to grow—my creeper sheds seeds all around, and each week, I find tens of little plants wanting to curl around the nearest support and climb. It will do well in most soils, even enriching them, as it is leguminous and will fix nitrogen. Apart from watering it once in a while, you don’t need to do much.

And in return, it will add beauty to your garden, adorn your puja room, help you make conversation-piece teas, salad additions and coloured rice. And hopefully also boost your brain-power. A winning proposition all around!

–Meena

Bless You!

A few weeks ago I had shared a humourous poem about how sneezing was infectious in these days when the nasty Corona virus lurks in the air. Achoo is one of those little outbursts that in normal times do not elicit more than the auto response “Bless You”! But if one stopped to give it a second thought one would wonder why, of all things, would a person who sneezed need to be blessed?

Coincidentally, the history of how this practice began dates back to the time of another pandemic—the Plague. In fact the plague was not a one-time-in-history event. The deadly infectious disease swept across Europe several times, each wave wiping out huge numbers of people. Among the first symptoms of the plague were sneezing and coughing, which were soon followed by boils, fever, breathing trouble, vomiting blood, and necrosis of the skin tissue, causing the skin to turn black; and killing the patient within 7–10 days. Without any understanding of what caused this devastating condition, and with no proven cure, people relied on prayers, herbs and folk remedies.

It was during one of the plague pandemics in Europe, when the then Pope himself succumbed to the plague, that Pope Gregory I became the Pope. On February 16, 600 this Pope issued a papal edict ordering everyone within earshot of a sneeze to immediately recite a short, three-word prayer asking God for his blessing upon the unfortunate person. Pope Gregory hoped that if a sneezing person was bombarded with blessings, the collective prayers and good vibes would save the person from the full onset of the deadly disease. “God bless you” became a standard response to hearing a sneeze, and has remained so in many English speaking countries ever since.

Even before God Bless You was dictated as the response to a sneeze by a Papal Edict, the custom of invoking divine blessings after a sneeze predates this by several centuries. Most ancient cultures believed that sneezes were an omen or warning from God. Many believed that a sneeze sent a person’s soul hurling out of their body, and feared that in the brief period of being soulless, the sneezer’s mortal body was vulnerable to being invaded by the devil or evil spirits. Saying God Bless You was meant to keep away the evil spirits, and appealing to God to give the person their soul back. In later times it was believed that a person’s heart stops beating briefly when one sneezes and saying God Bless You helps it to get ticking again!

The Ancient Greeks, Egyptians and Romans believed that sneezing was a sign of the Gods revealing the future. A sneeze could be either a good omen or bad omen, bringing good luck or misfortune.

These were some of the predominant European beliefs about what was perceived as an unexplained physical outburst. But in all cultures around the world, there were, and continue to be, a variety of superstitions related to sneezing.  

In England and Scotland it was believed that a new born baby was under the spell of fairies until it sneezed. The Polynesian people also treated a child’s sneeze with similarly mystical significance; in Tonga a child’s sneeze meant bad fortune for the family; but the Maori believed that a young child’s sneeze signified the prospects of a visit or a piece of interesting news.

Sailors also believed that a sneeze could foretell what the voyage would be like. If a sailor sneezed on the starboard side of the ship as the vessel departed, it would be a lucky voyage, but a port side sneeze meant that the ship would encounter bad weather.

In Polish culture, sneezing is believed to be an inauspicious sign. The belief is that when a person sneezes, their mother-in-law is talking ill of them. If the person who sneezes is unmarried, they may have a bad relationship with their mother-in-law once married. This superstition continues to be become a popular belief even today. But in Italian culture, it is considered lucky if a cat sneezes. If a bride hears a cat sneeze on her wedding day, it means she will have a happy marriage. But if a cat sneezes three times, the whole family will come down with a cold!

In some East Asian countries it is believed that if a person is being talked about behind their back, it causes them to sneeze loudly; the number of sneezes indicating what is being said about them (one sneeze good things, two sneezes bad things); three sneezes in a row is a sign that someone is in love with you or you may fall in love soon. Four or more sneezes mean a calamity will come upon the person or their family.

In China, folklore regarding sneezing has been passed on through generations. A book describing the rites and customs of the royal family during the Tang Dynasty records that the officials would shout “wan sui” (long live) whenever the Emperor’s mother sneezed. Today people in some parts of China still use that form of blessing.

Also, there is another, less common version that’s based on what time of the day you sneeze: from 1 to 3 am, indicates that you are missed; from 3-5 am, means you will receive an invitation for dinner from a member of the opposite sex; 5-7 am, you will soon make a fortune; 11am-1pm, you will have a friend visiting from afar. Quite a sneeze schedule to keep track of!

Some other cultures too have superstitions about timing: In some, it is considered good luck when a person sneezes between noon and midnight, while in certain cultures the same is considered a bad omen. Some believe that when two individuals sneeze at the same time, it is believed the Gods are happy and will bless people with good health. While some believe that when two or more people are having a conversation and one of them sneezes, it reveals truth in what was being said.

In most parts of India it is considered inauspicious to sneeze just before stepping out of the house for any work. It is customary to pause when you sneeze and drink a little water to break the jinx and avoid misfortune.

While the most common response to Achoo in the English language is “Bless You” most languages have their own responses which broadly have the similar sense of invoking blessings or good health. The ancient Romans had a word, salve, which meant “good health to you,” while the ancient Greeks used “long life” as their sneeze response. The Hebrew laBri’ut, the German gesundheit, the Spanish salud, the Irish slainte, the Russian bud’ zdorov, and the Arabic saha all translate to “health.” In many Indian languages also the response is equivalent to “live long”. In Islamic culture it is customary for the person that sneezes to say Al-hamdu- Lillah (“Praise be to God”), and his/her companions should utter the words Yarhamuk-Allaha (“May God have mercy on you”) to which the sneezer should respond with Yahdeekum Allah Wa Yuslihu Baalakum”(“May Allah guide you”).

That’s about responses to Achoo. But equally interesting is the word Achoo itself. In the English language it is an example of onomatopoeia which is a word that is formed from the sound associated with it. The first syllable mimics the quick intake of breath, while the second is the sound made the convulsive expulsion of air through the nose and mouth. This is the case in many languages: a sneeze sound in Russian can be Apchkhi; in Korean, Achee; in France, Achoum; in Japan, Hakashun; in Germany, Hatschi; in Turkey, Hapsu; in Portugal, Atchim, and in different Indian languages, varying from Hachhee to Aachee.

Today we know that physiologically a sneeze is described as a spasmodic, involuntary response due to the presence of foreign particles, an allergy, or cold. But at another level, an Achoo still involuntarily elicits the same response as it has done over the centuries–“Bless You!”

–Mamata

Did I See What I Saw?

8.15 pm, June the 9th, 2021. Bangalore.

I was looking out at the madhu-malti (Combretum indicum; English names: Chinese Honeysuckle or Rangoon Creeper) in my garden.

And I saw an amazing sight. An aerial creature hovering and sucking nectar from the flowers. It darted away and was back for another 10-15 second go at the flowers. And again and again and again. And the movements were accompanied by a whirring sound.

Smaller than any bird I have seen, and with gauzy wings, it was much larger than any bee or wasp. To me, at first sight it looked like a giant wasp. But a wasp that was behaving like a sunbird or a humming bird. So then I wondered whether it was some sort of sunbird. But I didn’t feel comfortable with either explanation.

I rushed to get my phone. The creature was a fast-darting type; my phone does not have a great camera; the light was bad; last but not the least, I am a terrible photographer. I clicked away, knowing full-well that there would be nothing out of the exercise other than some dark blurs. And I was right.

I called Raghu. He came a few minutes later. Just caught a few glimpses of the creature. Not enough for him to make any conjectures apart from that it was a larger-than-ordinary flying creature. It did not hover when he came. The saga ended when it vanished into the dark. Raghu said it was just a moth and it was my hyperactive imagination which had seen it hovering and sucking.

I could not let this insult pass. I went to good old Google. And have concluded that what I saw was a Hummingbird Moth, probably a Hummingbird Hawkmoth (genus Macroglossum). But which one, I cannot tell.

Kitching, Kendrick and Smetacek in their enumeration ‘ A List Of Hawkmoth Species (Lepidoptera: Sphingidae) Of India, Nepal, Bhutan And Sri Lanka, Including Their Common Names’ list about 20 Hummingbird Hawkmoths which may be sighted across this area. The common names run an interesting gamut, from Black-Based Hummingbird Hawkmoth to Burnt-Spot Hummingbird Hawkmoth to Obscure Hummingbird Hawkmoth.

Obviously not the pic I took!

What is this creature which looks like a bird and acts like a bird, but is an insect? An evolutionary phenomenon called convergent evolution or homoplasy explains this resemblance. In homoplasy, two creatures from different families and orders develop similar forms which serve the same functions. Basically, Hummingbird Moths mimic hummingbirds because it gives them some advantages. What could these advantages be? Scientists opine that looking like a bird may help them for two major reasons: first, these moths are diurnal, and this makes them more vulnerable to predators. They are also pretty colourful, which adds to the vulnerability. So looking like a bird may fool predators, and give them an edge.

These moths, like hummingbirds, have extremely strong wings to enable them to hover and sip. Hummingbirds beat their wing over 80 times a second. While the moths are not quite as fast, the speed is enough to keep them suspended over the flower for several seconds at a time. They have very long proboscis, which enable to suck the nectar.

Good to know. But can I be sure that what I saw was a Hummingbird Hawkmoth?

No. While Hummingbird Hawkmoths have been sighted in Bangalore, they are supposed to be seen in South India in the winter. But this sighting was in June.

And emphatically, all HHs unlike most other moths, are diurnal creatures. They are supposed to be active in the daytime, especially when it is sunny and bright. But this sighting was at 8.15 p.m.

These moths are supposed to come back at the same time to the same place, day after day. But alas, not in my case. I have been watching the madhu-malti for the last few days not only between 8 and 8.30 p.m., but on and off through the day, with nary a sight.

So did I see what I saw?

–Meena

To School or Not to School?

Last week Meena wrote about the conundrum of schooling in the age of Corona lockdowns. While school-going children and teachers of all ages have been thrown overnight into an entirely alien pattern of e-teaching and learning, parents have been facing some of the biggest challenges in terms of new role and responsibilities. This period has also triggered numerous dilemmas and debates about how to provide the best possible education for children while schooling at home. Several parents have seriously started considering the merits of ‘home-schooling’.

Since the early days of formal educational systems as defined by the institution of the School, there have always been a cohort of parents who have chosen to experiment with alternative methods of teaching and learning for their children. The jury is still out on the strengths and weaknesses of this practise, but there are certainly interesting examples and experiences to peruse and ponder over. Here is a particularly inspiring one.

The story goes back to 1847; when 7-year-old Al, who had been in school for just three months, came home with a note from his teacher which stated that the young boy was “addled”, was not capable of keeping up with studies, and that he was advised to leave the school. Al’s mother Nancy refused to accept this harsh judgement about her child; she took this as a challenge and decided to teach him at home. She knew that though he was shy and retiring, but this was probably because he had a hearing difficulty that constrained his active participation in the classroom. Having once been a teacher herself Nancy diagnosed that the imaginative and inquisitive child was a ‘misfit’ because he was bored by conventional rote learning. Nancy encouraged her child’s curiosity, and love for books, and gave him the time and space to use his head and hands by exploring, experimenting and discovering for himself.

The young boy was fascinated by mechanical things and experiments. An elementary science book that she gave him when he was nine, explained how to do chemistry experiments at home. Al was hooked! He spent his pocket money on buying chemicals from the local pharmacy and collected basic equipment for experiments; when he was 10, he set up a simple lab in the basement of his house where he spent hours. Encouraged by his parents, he read voraciously, including literature and history. Thus began a lifelong passion for learning for a boy who never had more than three months of formal schooling.

Al grew up to be known as Thomas Alva Edison, one of the most prolific inventors of all times whose inventions changed the world in many ways–from the incandescent light bulb, the phonograph, and the motion picture camera, as well as improving the telegraph and telephone. In his 84 years, he acquired an astounding 1,093 patents. He invented both product but also systems to support the process of invention, a forerunner of the concept of R&D labs. Edison went beyond being an inventor to also become a successful manufacturer and businessman, marketing his inventions to the public and setting up what was one of the early forms of a successful corporation.

Thomas Alva Edison’s mother Nancy died when he was 24 years old but she remained his source of inspiration through his life and career. In later years, a grown and very successful Thomas always acknowledged that his mother’s discipline for a focused life was responsible for his great success. As he said, “My mother was the making of me. She was so true, so sure of me, and I felt I had someone to live for, someone I must not disappoint.”

Not all of us can be a Nancy Edison, and certainly not every home-schooled child may grow up to be a Thomas Alva Edison. What interested me more about the story was not so much the great inventor Edison about whom much has been written, but Edison’s deep thinking on education that was well ahead of his times, and clearly reflected the deep impact of his personal experiences.  

Edison was critical of the education system of his day. He felt that “The present system does not give elasticity to the mind. It casts the brain into a mould. It insists that the child must accept. It does not encourage original thought or reasoning and lays more stress on memory than observation. The result of accepting unrelated facts is the fostering of conservatism [in thinking]. It breeds fear, and from fear comes ignorance.”

Edison’s entire life was an intense and passionate quest for knowledge and understanding which came not by blindly following books but by learning-by-doing. All his life he adhered to a meticulous recording of innumerable experiments, thoughts, and observations in thousands of detailed laboratory notebooks. Even when he became a successful businessman, his intense love for information, communications, and learning led him to set up his corporate office in his beautiful and well-stocked library. He even considered his childhood deafness, which increased as he got older, as an asset rather than a liability. For someone who was an inventor, he was asked why he did not invent a hearing aid. He said that not being assailed by outside noise made it easier for him to concentrate on his experiments and research.

Even when he had his own labs and research staff, Edison continued to endorse his style of hands-on learning-by-doing. One of his early experiments, in the early 1890s, was to produce bricks that were porous, but which would not absorb moisture when exposed to rain or snow as they were transported in open train cars. Edison and his colleagues spent almost a year experimenting with different materials and solutions to come up with a suitable binding solution or “muck” as they called it. Edison started referring to his researchers as “muckers”, and then on, the name stuck for all researchers who worked in his labs, who later formed an organisation called Muckers of the Edison Laboratory” or “Edison’s Muckers”.

This is the core of Edison’s strong views on education Edison believed that most schools taught children to memorize facts, when they ought to have students observe nature and to make things with their hands; in other words ”be muckers”.

Later, as a parent himself, he set up small problem solving searches for his children. One of these was “team-based research”; he would tell them what he was interested in reading about, and they would have to go through the books in his vast library and search out not only the books, but also mark the relevant pages or sections with slips of paper. The family also played indoor games where the traditional rules were often changed.

It was natural that Edison’s own upbringing and his discomfort with the education system would lead him, in later years, to appreciate and support Montessori’s positive alternative   philosophy of education. As he wrote, I like the Montessori method. It teaches through play. It makes learning a pleasure. It follows the natural instincts of the human being.”

In 1913 when Maria Montessori made her first visit to the United States for a lecture tour she stayed at Edison’s home.  Edison helped found one of the very first Montessori schools in the United States thus helping to spread the message and mission of an alternative educational system.

Edison’s inventions transformed the world in many ways, and many of these were the pioneers of the tech revolution that has changed the way we think and operate today. But Edison also concerned himself equally with the true meaning of education and the processes of learning. His work and life was guided by four simple principles, taught to him by his mother:

Never get discouraged if you fail. Learn from it. Keep trying.

Learn with both your head and hands.

Not everything of value in life comes from books-experience the world.

Never stop learning. Read the entire panorama of literature.

If only every parent could internalize, and instil, with conviction, these principles that lay down the foundation of life-long learning.

A century later, the world is grappling anew with the same question: What should be the future of education? While re-imagining the transformation of education in the age of technology it would still be worthwhile to leave space for our children to be “muckers”, and for the unfettered joy of learning.

–Mamata

On the Wing, By the Thousands

It has been raining on and off for a week and more here. But yesterday, as I took a walk after the rain, I saw swarms and swarms of winged termites circling the lampposts. Even as hundreds swarmed, as many fell on the ground, lost their wings and started crawling around, hopeful of mating.

But in reality, most became a high-protein meal for the frogs that were out by the dozens, hopping and mating all over the paths. And should some land on a wall, there were the lizards, ready to give chase and swallow them up.

It was a full-on display of with predator-prey drama. An amazing sight.

It often rains, but it is not every day that these creatures swarm. What triggers this? When do they swarm? Why do they swarm?

Swarming termites, also called alates, swarm when their original colony has reached a certain capacity level and is ready to expand. This usually happens once a year. All colonies in an area swarm at around the same time, which explains why one sees the phenomenon of thousands of them out in a small window of a few days.

The swarms have both males and females. They live close to the soil and when conditions are right, they take to the wing.  Their sole job is to reproduce and set up new colonies, so once they are airborne, they find a potential mate, shed their wings, fall to the ground and mate. They then find a new place to start a nest.

The swarming usually happens on a day following a rain shower, when the skies are overcast, and the wind speed is about 9.5 kmph. Alates wait for the rains to have moistened the soil well, as damp soil makes it easy for the couples to build their nests, and survival rates are higher when there is more humidity. But even in the best conditions, survival rates are only about 0.5 per cent, which explains why there must be so many swarmers!

Humans being conditioned to think of other creatures from their point of view, and term termites as pests. But termites have a huge role to play in nature. They are nature’s best recyclers. Termites feed on cellulose and hence break down dead plants and put nutrients back into the soil. They burrow and aerate the soil, allowing rainwater to trickle in and enable the mixing of nutrients. Their sticky excretions hold the soil together, preventing soil erosion. Without all this, the cycle of life would not go on.

We marked Environment Day last week. A good time to remind ourselves of the role of every living creature in the complex web of life, and that they were not put there to be of use to us. Each has a purpose and meaning, beyond their roles in our puny lives!

Having said that, we can still smile as we read Ogden Nash’s verse:

Some primal termite knocked on wood
And tasted it, and found it good!
And that is why your Cousin May
Fell through the parlor floor today.

–Meena

Carle’s Creatures

A very hungry caterpillar, loads of food, lots of colour, very few words (224 to be precise) and little holes to poke tiny fingers through—that’s the formula that made one of the most popular children’s books of all times. The book simply called The Very Hungry Caterpillar has sold more than 55 million copies around the world since it was first published in 1969, and has been translated into more than 70 languages.

This was one of the many books that author and artist Eric Carle created to delight generations of children (and parents like me) across the world.

Eric Carle died last week at the age of 91 leaving behind a legacy of colour and care for the generations to come.

Eric Carle Jr. was born on June 25, 1929, in Syracuse, New York, to German immigrants. When Eric was six years old, his parents moved back to Germany. With the start of World War II his father was drafted into the German army and soon became a prisoner of war in Russia. Eric, who was then 15, managed to avoid the draft but was conscripted by the Nazi government to dig trenches on the Siegfried line, a 400-mile defensive line in western Germany. The war left its ravages all around; his father returned home a broken man.

At the end of the war, Eric joined the State Academy of Fine Arts in his hometown Stuttgart to study typography and graphic art, from where he graduated in 1950. Eric always dreamed of returning to America, the land of his happiest childhood memories. In 1952, with only 40 dollars to his name, he decided to move to New York City, where he got a job in advertising, working as a graphic designer for The New York Times where he worked for nearly a decade. By then, he had had enough of the advertising profession, and was thinking of changing direction.

Inspired by what his art teacher had once told him—“start anew, move on, keep surprising”, Eric Carle embarked on a career as a freelance designer when he was almost 40 years old. He knew he wanted to make pictures but the thought of doing children’s books never crossed his mind. But as serendipity would have it, one of the pictures that he had created for an advertisement caught the attention of Bill Martin Jr, a respected educator and author, who asked Eric to illustrate a book for him. That opened up the new direction that he had been seeking. Soon he began writing and illustrating his own picture books.

Many of Eric Carle’s picture books are about small creatures like caterpillars, ladybugs, spiders, crickets and fireflies. These are a tribute to some of his happiest childhood memories of walks with his father. As he recounted “When I was a small boy, my father would take me on walks across meadows and through woods. He would lift a stone or peel back the bark of a tree and show me the living things that scurried about. He’d tell me about the life cycles of this or that small creature, and then he would carefully put the little creature back into its home. I think in my books I honour my father by writing about small living things,” he continued. “And in a way I recapture those happy times.”

Eric celebrates these little creatures and the world they inhabit with vibrant art work in his signature style of creating images by layering tissue paper painted with acrylic colours, and rubbing with his fingers, brushes or other objects to create different textures. His love for bright and intense colours was perhaps a subconscious rebellion against the colourless and grim palette of the Nazi Germany that he grew up in. Under the Nazis modern, expressionistic art was banned and all exterior facades were painted a dull grey or brown. As an illustrator Eric Carle not only used brilliant colours but often portrayed his creatures in unconventional colours to show his young readers that in art, there is no wrong colour.  

What makes the Caterpillar book so unique is its interactive element which is created with using a hole in the pages. Suddenly the book becomes a toy which little fingers can explore, and enjoy, just as they want to. The idea for that ‘something extra’ came to Eric as he was idly playing with a paper punch and saw the holes that he had punched in some papers.

These were the design elements that defined Eric’s work. But the content was equally rich and meaningful. Eric had an instinctive sense of what made children and childhood so special. He drew upon the child in himself to reveal the cherished thoughts and emotions of children, and treated then with understanding and respect. The confusions and insecurities of the little creatures in his books reflect those of the little children who face their first transitions like leaving the familiar security of home to enter the strange new world of school. As Eric Carle explained, The unknown often brings fear with it. In my books I try to counteract this fear, to replace it with a positive message. I believe that children are naturally creative and eager to learn. I want to show them that learning is really both fascinating and fun.”

Above all he believed that children needed hope and excitement for what the future holds; and nothing expresses that better than the hungry caterpillar that transforms itself into a beautiful butterfly!

The magic of Eric Carle’s books lies not just in their visual appeal but in the opportunity that they offer children to freely express their curiosity and creativity as they learn about the exciting world around them.

Every little child is like a hungry caterpillar, hungry for taking in the colours, sounds, and tastes of the world around. And just as the ravenous caterpillar ate its way through apples and pears, plums and strawberries, oranges, and piles of other goodies, through every day of the week, children have a voracious appetite for learning and imbibing new knowledge and new experiences. And unlike the caterpillar, they don’t get a stomach ache from being overstuffed with these! Let us strive to satiate these hungers by opening up the world for our children, by joining them in the adventure of exploring and discovering the world around them.

A good day to start is World Environment Day that is celebrated on 5 June.

–Mamata

The Future of Education

A year ago, when we were just beginning to understand the impact of Corona and lockdowns on our lives, my colleagues and I had a brainstorming, and jotted down what we saw as the impacts of these on school-age children. These included:

  • Loss in educational achievements due to long break
  • Increasing inequity in educational inputs– limited access of Govt School children to e-learning
  • Challenges in parental support to facilitate learning at home
  • Inadequate interaction with other children /adult
  • Difficulties in adjusting to new teaching methods/ technologies/ new curriculu
  • Inadequate educational inputs, resources
  • No exposure to outdoors, play, co-curricular activities
  • No outlet for energy
  • Less structure, discipline
  • Lower nutrition due to disruptions to mid-day meals
  • Challenges to govt. school infra of social distancing norms, sanitation, water
  • Pressure on Govt. Schools due to reverse migration, and shifting from private to govt. schools due to fall in income.
  • Timely availability of textbooks, coping with new timelines
  • Pressure of change in Academic year, exam patterns
  • Increased dropouts for various reasons, increase in child labour, child marriages etc.
  • Fear, anxiety
  • Parents stressed with loss of incomes, confinement etc.
  • Lowered access to healthcare.

In the year that we have gone through, not many satisfactory responses to these challenges have been found.

The pandemic is forcing us to focus on the short term, on questions like:

To open schools, or not to open schools?

To start classes, or not to start classes?

To conduct exams, or not to conduct exams?

But the responsibility of policy-makers is to go beyond, and think about the future shape of education, and to re-imagine it for the new world. This is where the UNESCO titled ‘Education in a post-COVID world: Nine ideas for public action’ will be useful. While it not a kunji  to give short answers to profoundly important questions about the future of education, it does give some useful frameworks to think about these questions. The nine ideas it propounds are:

‘1. Commit to strengthen education as a common good. Education is a bulwark against inequalities.

2. Expand the definition of the right to education so that it addresses the importance of connectivity and access to knowledge and information.

3. Value the teaching profession and teacher collaboration. Encourage conditions that give frontline educators autonomy and flexibility to act collaboratively.

4. Promote student, youth and children’s participation and rights. Prioritize the participation of students and young people broadly in the co-construction of desirable change.

5. Protect the social spaces provided by schools as we transform education. The school as a physical space is indispensable. Traditional classroom organization must give way to a variety of ways of ‘doing school’ but the school as a separate space-time of collective living, specific and different from other spaces of learning must be preserved.

6. Make free and open source technologies available to teachers and students. Education cannot thrive with ready-made content built outside of the pedagogical space and outside of human relationships between teachers and students. Nor can education be dependent on digital platforms controlled by private companies.

7. Ensure scientific literacy within the curriculum.

8. Protect domestic and international financing of public education. The pandemic has the power to undermine several decades of advances.

9. Advance global solidarity to end current levels of inequality.’

Excerpted from: https://en.unesco.org/sites/default/files/education_in_a_post-covid-world 

The world has changed. Crisis has to be turned to opportunity. We have to start to re-imagine the Future of Education–now.

–Meena