Online Nature?

As the global pandemic continues to keep children indoors in many parts of the world, there is a continuing barrage of information on how to keep them ‘meaningfully engaged’. And heading the list is online activities–the one-size-fits-all solution. It started with online classes and assignments to help complete the academic year and requirements. This grew to include online ‘activities’ with students following virtual instructions to make and do things. And then, on to stories being told through a face and voice on a one-way screen.  And now, invitations to discover Nature online.

This in itself seems to be a contradiction in terms. EspeciallIMG_20200611_093510y for an environmental educator whose work and mantra for over three decades had been ‘connecting children with nature’. Environmental education as we believed was learning in the environment, learning through the environment, and for the environment. More than anything else, this was true for nature education. Based on this conviction we worked with passion and imagination to create hands-on teaching-learning experiences–from stepping outside the classroom to observe a single tree, to a camping experience of immersion in natural surroundings. These were experiences that engaged not just the head, but all the five senses—seeing, hearing, smelling, tasting and feeling—and thence the heart. We believed that it was the heart and not the head which would create a new generation of sensitive, informed and able champions of the environment.

As Rachel Carson beautifully put it, “For a child…, it is not half so important to know as to feel. If facts are the seeds that later produce knowledge and wisdom, then the emotions and impressions of the senses are the fertile soil in which the seeds must grow”.

But this was a Sisyphean task. Even while people like us were advocating the ‘take children outdoors’ experience, children everywhere were beginning to stay indoors more and more, due to a variety of reasons. The seriousness of the situation was highlighted in a book titled Last Child in the Woods: Saving Our Children From Nature-Deficit Disorder. Published in 2005, the author Richard Louv expressed his apprehension at the growing phenomenon of alienation from Nature, and coined the term Nature-Deficit Disorder.

NDD was then an unwanted side-effect of the electronic age and a plugged-in-culture. Today, this is threatening to be a major fallout of an unfamiliar and unprecedented global pandemic. As our children remain cloistered in what we hope is a safe environment, our lives are slowly been taken over by technology.

Much can be taught and learnt online. But Nature? Will the most beautiful pictures and inspiring speakers be able to match the intangibles of a personal experience? Will a set of neatly-framed images on a flat screen be able to create an experience that engages all the senses? Will it have any room for the magic of “feeling”? Will it create the child-nature connection that is a fundamental element of a children’s cognitive development, as well as its psychological and physical health.

What will be the psychological, physical and cognitive costs of this technology-supported human alienation from nature, particularly for children in their vulnerable developing years?

When some day in the not too distant future we emerge from our sanitised cocoons, blinking our eyes in the sunshine, let us remember again that real and not virtual Nature is the best teacher.

“It is a wholesome and necessary thing for us to turn again to the earth in the contemplation of her beauties to know of wonder and humility.” Rachel Carson

–Mamata

 

 

Anarkali At My Window

BFCA646E-31A4-47A9-AB75-B961DD704B3ELockdown has certainly make us more observant and has given us new ways of looking at things. There is a pomegranate tree whose top I can see from my window—and considering I spend eight or nine hours working in that room, it is very central to my vision! It is currently flowering, abuzz with bees, and fruits have started forming.

I have always wondered why Anarkali*, the beauty who stole the to-be Emperor Jahangir’s heart and brought him to loggerheads with his father Emperor Akbar, was called so. Was the flower so beautiful that our most famous beauty was named for it? I never did think so.

Well, my recent close encounters with the tree and flowers have given me a greater appreciation of the beauty of the flower. Bright waxy orange blossoms which stand out against the green of the leaves, and a nice shape. And bees drawn to them by the dozens, as maybe men, young and old, were drawn to Anarkali (one version is that she was part of Akbar’s harem, and that rivalry between father and son for her favours was at the heart of the dispute).

But maybe more than just the beauty of the flowers, it is the associations that the ancient fruit has, that makes the pomegranate so much part of the imagination. It is one of the few fruits which is mentioned in the texts of many religions.

Starting from ancient Greek mythology–in the story of Persephone’s abduction by Hades, lord of the underworld, the pomegranate represents life, regeneration, and the permanence of marriage.The story is that one day while out gathering flowers, Persephone was kidnapped by Hades and taken down to his kingdom. By eating a few pomegranate seeds, Persephone tied herself to Hades.

Pomegranate is mentioned in the Vedas and is an important part of Ayurveda. It is a symbol of fertility and abundance, and one of the nine fruits offered to Goddess Durga.

In Buddhism too, it is significant. The Buddha received many valuable gifts from wealthy disciples. But it is said that a poor old woman’s gift of a small pomegranate was the one that delighted him most. It is also said that he once offered a pomegranate to the demon Hariti, which cured her of her alarming habit of eating children.

It finds a place in Zoroastrianism too. In Persian mythology, Isfandiyar eats a pomegranate and becomes invincible.

In Islam, the fruit is considered a symbol of harvests, wealth, and wellness. Legend has it that each pomegranate contains one seed that has come down from paradise. Along with olive, dates and figs, it is one of the four sacred fruits in Islam.

In Judaism, it is believed that each pomegranate has 613 seeds—one for each of the Bible’s Commandments. The Song of Solomon compares the veiled cheeks of a bride to the two halves of a pomegranate.

1A6133BD-4C41-49AA-BA38-4EED5DB8E6ADThe pomegranate is a symbol of resurrection and life everlasting in Christian art, and the pomegranate is often found in devotional statues and paintings of the Virgin and Child, as in Bottecelli’s ‘Madonna of the Pomegranate’ shown here.

I shall delight in the beauty of the pomegranate flowers for now. I shall try to get a few fruits before the parakeets get them all. And I shall let thoughts of all the health and prosperity they will bring me help me through the Lockdown!

–Meena

*Anar= Pomegranate. Kali= Flower