Fireworks: Sound and Light Show

If bells are the traditional symbols that ring out the old, and ring in the new, perhaps the other thing that, across the world, opens the New Year with the dazzle of light and sound, is firecrackers. From the first display that lights up the sky in New Zealand, till 12 hours later, the sparkle that ushers in a new year in South America, firecrackers are almost a universal symbol of celebration of special occasions.

The history of fireworks goes back almost 2000 years ago, and the story of the first combination of crackle and bang, began almost as an accident. People in China used to throw bamboo stalks into the fire; the overheating of hollow air pockets in the bamboo would cause them to explode with a bang. The Chinese believed that this bang would ward off evil spirits. These are believed to be the first natural crackers. The human intervention began when, as the story goes, a Chinese alchemist mixed three common kitchen ingredients: sulfur, charcoal and potassium nitrate (saltpeter, a food preservative) and heated these over the fire, to make black flaky powder that ignited with a loud bang. The local people called this fascinating black powder huo yao (fire chemical). This was the first crude formulation of what came to be known to the rest of the world as ‘gunpowder’. People began to experiment further with the use of this powder. It was inserted into hollow bamboo tubes which were thrown into the fire. The ignited powder produced gases that caused so much pressure to build up in the tube that it blasted open with a loud bang. The first basic manmade ‘firecracker’ was born. In time the bamboo stalks were replaced with paper tubes, and instead of throwing the tubes into the fire, people added fuses made from tissue paper so that these could be lit from the outside.  

Firecrackers became an integral part of all Chinese celebrations—festivals, weddings and religious rituals. In the meanwhile the Chinese also realized that the black powder could be put to other, less ceremonial, uses. They attached the firecrackers to arrows that they shot at their enemies. Thus began the use of gunpowder in warfare that continues, in more sophisticated forms, to this day.

The knowledge of fireworks using gunpowder began to travel westwards with traders and travelers. It is believed that Marco Polo, one on of his many trips to China brought back this invention to the Middle East, from where the European crusaders brought it to Europe. An English scholar Roger Bacon is believed to be the first European to have analyzed the black powder from China, as he was intrigued why the mixture of ingredients exploded rather than burned. He also recognized that this quality of the powder could potentially be very dangerous, so he wrote the formula in secret code, to keep it secret as long as possible. Despite Bacon’s best efforts, Europeans discovered the formula, and a variety of weapons using gunpowder were developed. By the sixteenth century gunpowder completely transformed the nature of medieval warfare where chain armour and castle moats could not withstand the power and penetration of muskets and cannons.

While firepower was being used to develop weapons for warfare, the sound of fireworks began to become part of celebrations and festivals in Europe by the fifteenth century. It is the Italians who added the spectacle of light and colour by developing aerial shells that launched upwards and exploded into a fountain of colour lighting up the night sky. For nearly 2000 years the early colours were produced were yellows and oranges. It was only in the nineteenth century that the technology was developed that could produce reds, greens and blues to firework displays. In the meanwhile European rulers widely used displays of fireworks to “enchant their subjects and illuminate their castles on important occasions.”    

Early settlers to The New World carried with them their love of fireworks as they settled into what became the United States of America. Fireworks displays were part of the very first American Independence Day. Even today the Fourth of July fireworks tradition remains an integral part of the celebrations.

Today firework displays are a part of celebrations in almost every country and culture across the world. What appears to be a dazzle of colour, light and sound is in fact, a precise packaging of chemistry and engineering. Each modern firework consists of a tube that contains gunpowder (called an aerial shell), and dozens of small pods about 3-4 cm in diameter (each called a star). These stars hold a combination of fuel, an oxidizing agent, a binder, and metal salts or metal oxides for colour.

A firework also has a fuse that is lit to ignite the gunpowder. Each star makes one dot in the fireworks explosion. When the colorants are heated, their atoms absorb energy and then produce light as they lose excess energy. Different chemicals produce different amounts of energy, creating different colours. For example: Blues are made with copper-chloride compounds. Reds are made with strontium salts, strontium carbonate and lithium salts. Purple is made with a mix of blue-producing copper compounds and red-producing strontium compounds. Orange is created with calcium salts and calcium chloride. Green is made with barium chloride and other barium compounds. 

From alchemy to chemistry, the dazzle and fascination of pyrotechnics has travelled across centuries and continents to become a symbol of celebration. In India, despite concerns of the adverse impacts of the noise and smoke on health and the environment, and in spite of legal restrictions, crackers are getting louder and smokier, even as the sparkling lights in the night sky take our breath away. As the reverberations of the New Year fireworks linger in the air, the wedding season lies ahead, and also cricket matches and other celebrations that ensure that the crackle never fades.   

–Mamata

It’s Still Christmas!

We are somewhere in the first quarter of the Twelvetide—the 12 days following Christmas. In the old days, December 25 was only the beginning of Christmas which started on that day, and went on till January 6th, which was considered by some to be more important than Christmas day itself! The 12 days mark the journey of the Magi, the three wise men, who set out to see the Baby Jesus on seeing the star, and ends at the feast of Epiphany, on Jan 6th, when they actually met Him.

The Christmas song ‘The Twelve Days of Christmas’ has always intrigued me as I could never make head or tail of the strange array of gifts given on each day. And I am sure that many others are confused as well. But things started falling into place after I realized that each gift was symbolic of something in Christian belief or ritual, and is linked to Twelvetide. And what exactly are these gifts?

On the first day, someone’s true love gives her a partridge in a pear tree. Apparently, this symbolizes Jesus Christ himself.

12 days of Christmas

The second day brings a gift of 2 turtle doves—which stand for the Old and New Testaments.

The 3 French hens of Day 3 are the virtues of faith, hope and charity.

Particularly confusing are the gifts of the fourth day—viz, 4 calling birds. What on earth are calling birds? Well, opinion is divided. They could be blackbirds or starlings or crows! But the number 4 stands for the 4 gospels.

The 5 golden rings of the fifth day are a more conventional gift and stand of the five books of the Old Testament.

6 geese-a-laying symbolize the 6 days of creation, and this, in some weird way, seems to make some sense!

The day after that brings 7 swans-a-swimming. These stand for the seven sacraments recognized by the Catholic Church —Baptism, Eucharist, Confirmation, Reconciliation, Anointing of the sick, Marriage and Holy orders.

The intriguing 8 maids-a-milking symbolize the eight beatitudes or the sacred blessings which mark the opening of the Sermon on the Mount.

Continuing with pretty ladies, the next day brings 9 ladies dancing, which are the nine fruits of the Holy Spirit, namely love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.

The nimbleness of the ladies is matched by 10 lords-a-leaping who come along on the tenth day. These symbolize the Ten Commandments.

The 11th day brings along accompaniments for the dancers and prancers in the shape of 11 pipers piping, who represent the 11 faithful apostles. I do feel the pipers could have come ahead of the ladies dancing.

And the last noisy day brings along 12 drummers drumming—symbolizing the 12 points of the apostle’s, i.e., the 12 points of faith that Christians believe in.

This carol was first published in 1780, but is believed to be much older.

Someone has gone to the trouble of calculating the cost of these gifts and has estimated the total for 2022 at a whopping $45,523.27. And this is when each gift is counted only once (i.e., assuming that the second day brings only the 2 turtle doves, and not another partridge in a pear tree).

Here is to the continuing spirit of Christmas—peace and joy to all our fellow-people!

–Meena

Santa the Traveller

Tis the season to be jolly, and the jollity is best symbolized by the iconic Santa Claus. As Meena wrote this week, the legend of Santa dates back to fourth century AD. A bishop named Nicholas, in what is now modern-day Turkey, became known for his kindness and generosity to the deprived and needy. He was later canonised, and St Nicholas became one of the most popular saints in Christianity. He also became the patron saint of many European countries. Every year he was honoured during the Feast of Sint Nicholas where parents would leave gifts for their children who believed that he had paid them a visit during the night. The Dutch version of the saint rode a donkey and wore a tall pointy Bishop’s hat. On St. Nicholas Day a person dressed up as the saint went from house to house with a servant, either rewarding or punishing children depending on the work they had done. The good students got a gift meant to resemble a sack of gold, while the bad ones got lumps of coal.

The story of St Nicholas evolved over the years, with local embellishments, in different countries of Europe. In some parts of 16th and 17th century Europe, St. Nicholas was depicted as someone who handed out apples, nuts and baked goods, symbols of a bountiful harvest. In France and England, books became the gift of choice as more people became literate.  Gradually, small jewellery, wine and luxury foods became gifts of choice as well.

There were similar figures and Christmas traditions in many parts of Europe. Christkind or Kris Kringle meaning ‘Christ Child’, an angel like figure who often accompanied St. Nicholas was believed to deliver presents to well-behaved Swiss and German children. In Scandinavia, a jolly elf named Jultomten was thought to deliver gifts in a sleigh drawn by goats. English legend explains that Father Christmas visits each home on Christmas Eve to fill children’s stockings with holiday treats. Père Noël is responsible for filling the shoes of French children. In Italy, there is a story of a woman called La Befana, a kindly witch who rides a broomstick down the chimneys of Italian homes to deliver toys into the stockings of lucky children.

It is only in 1664 that the legend of Saint Nicholas crossed the Atlantic, to the Dutch settlement of New Amsterdam, what is today New York City. For the next 200 years the legend of Sint Nikolas or Sinter Klaas (in adaptation) was preserved and protected by the Dutch settlers in America, along with his tradition of giving gifts.

In 1822 a poem, inspired by the Dutch legend, and originally titled A Visit From St Nicholas was published, which provided a more graphic description, (adapted to the new country and culture) of Santa Claus. The adaptation also included the pronunciation of the name in the New York accent, where Sinter Claus became Santa Claus. This poem by Clement Clark Moore, retitled as The Night Before Christmas became a classic. It is upon this, that the image of Santa as we know him today became firmly established.

To promote the tradition of gift giving, stores in America began to advertise Christmas shopping in 1820, and by the 1840s, newspapers were creating separate sections for holiday advertisements, which often featured images of the newly-popular Santa Claus. They also added to the attraction by introducing “live” Santas who would meet children and encourage them to share their “wish list’ for presents.  

Santa thus found a new identity in America. In 1863 a young artist Thomas Nast was commissioned to draw a picture of Santa Claus bringing gifts to the troops fighting in the American Civil War. He drew upon Clement’s description to depict a roly-poly, white bearded, cheerful figure in red clothes, to boost the troop morale.

Perhaps the large-scale commercialization of Santa as a ‘sales agent’ began in the 1920s with Coca Cola first using the red clad Nast figure to advertise Coke. In 1931 the company commissioned an advertising agency to create special Christmas sales campaigns using the Santa image. Santa was the key figure in Coca Cola advertising up to 1964. He appeared in magazines, on billboards, and shop counters, encouraging Americans to see Coke as the solution to “a thirst for all seasons.” By the 1950s Santa Claus became a popular endorser of a wide range of consumer products.

Today Santa Claus has once more crossed the Atlantic to become a global icon of contemporary commercial culture. St. Nicolas has indeed travelled a long way from being a kindly benefactor of the needy, to the ubiquitous jolly Santa Claus selling every dream and product imaginable—while the promoters jingle all the way to the bank.

This is a good time to remind ourselves that Christmas is a season of giving, before it became a season of acquiring and owning more and more. Merry Christmas and warm greetings of the festive season.

–Mamata

‘Tis the Season to Rejoice. And Make Santas!

With a 5-year old to entertain, I am always looking for suitable activities. And Christmas brings not only joy but a host of Santa crafts too. Like Ganesh, Santa lends himself to being rendered in paper, board, foil, plastacine, with balloons, with cotton wool….you name it. The ability to cut out circle-ish shapes is the main criterion for being able to undertake Santa-crafts. My house is currently filled with good, bad and indifferent renditions of Santa!

Santa

As a corollary, I was curious to learn about Santa sculptures. I did not recall seeing any statues of this beloved character. And they seem to be surprisingly few in number—or at least, they don’t seem to be well documented.

But there is one very well-known sculpture—famous in some eyes, infamous in others!

This is the piece by the American artist Paul McCarthy. Always controversial, McCarthy works in several media—performance, sculpture, painting, installation and ‘painting in action’. He is an analyst and commenter on mass media, consumerism, contemporary society and the hypocrisy, double standards and repression of American society. His objective is to showcase everyday activities and the mess they create.

In 2001, the city of Rotterdam commissioned McCarthy to create a Santa to be placed at the prominent Schouwburgplein square near De Doelen, the city’s orchestra building. He was paid 180,000 euros, a very reasonable amount for a large sculpture by such a prominent artist.

McCarthy delivered the bronze sculpture—and controversy started. Santa was supposedly holding a pine tree in his hand. But many saw the object in his hand as having sexual overtones, and the statue gained the nickname of Butt Plug Gnome.

There were protests by the people of Rotterdam who refused to allow the sculpture to be installed in Schouwburgplein. City officials then tried to install it in Rotterdam’s main shopping street, but this plan also met with resistance. It was four years before McCarthy’s sculpture was set up and unveiled in the city’s Museum Park. It stayed at that spot for three years. However, thanks to general discontent about its highly-visible location, it was moved to a less prominent location within the Museum Park itself.

It was only on November 28, 2008 that the sculpture, which was intended by the artist to critique the consumer culture that surrounds Christmas,  and  is supposed to depict the king of instant satisfaction, symbol of consumer enjoyment, found a permanent home in the Eendrachtsplein Square in Rotterdam.

Another well-known statue of Santa which again has a complicated story is in Turkey. The original Santa was St. Nicholas who was born in 270 AD, in Patara, a small town in Antalya province in modern-day Turkey. He accepted the Christian faith and became the bishop of the nearby town of Demre. The story goes that he used to be so upset by poverty and unhappiness that he used all his wealth to combat it. He dropped bags gold coins down chimneys and gave nuts and fruit to good children, and often helped to look after the sick and elderly—one can see the linkages with activities associated with present-day Santa. Various generations of Santa statues stood in Demre for many years.  But in 2008, the then-standing statue was removed during some construction work by city officials, and has not been replaced despite protests. Authorities say they will re-install the statue when they find an appropriate spot for it!

Nearer home, there are less controversial, though also less permanent Santas. India’s well-known sand artist Sudharshan Patnaik has made sand sculptures of the beloved figure for the holiday season over the last few years.  Last year he created a giant 1.5 tonnes , 60-feet wide sand-and-tomato Santa Claus on Gopalpur Beach. Before this, during Covid in December 2020, he created a giant three-dimensional sand installation of two Santas holding a mask, carrying the message of wearing masks.

May this holiday season bring peace, health and happiness to all!

Meena





Forts, forts, forts…

A visit to Rajasthan leaves one with a head swimming with visions of elephants and camels, turbans and bandhini saries, sweets and more sweets .  And of course forts and palaces. I spent last week at Rajasthan, and so obviously these grandiose structures are very much on my mind.

Jaisalmer Fort by Night

Which got me wandering: what are forts vs. fortresses vs. castles vs. palaces,? Well, here we go:

A fort is not a residence, but rather a military fortification. These structures were built specifically for war situations, and used to defend specific territories. A fortress is similar, but it is a larger fortified area than a fort.

A palace is primarily a residential place, occupied by royalty, heads of state, or very rich and important people. They are not fortified against attacks, but rather designed for comfort and elegance, and are often status symbols. 

Castles are large residences or a group of large buildings that have been constructed with strong walls to protect against attacks. Basically, castles are fortified residences. 

Apparently, there are about a thousand forts in India. Going strictly by the book, most forts in India are either fortresses or castles. But the British when classifying them, used the conventional British system and called them all forts.  The oldest surviving fort is thought to be the Qila Mubarak in Bathinda, Punjab, whose origins go back to the period 90-110 AD. This Qila was built by Raja Deb, a Rajput king.

That is a pretty ancient fort! But the thinking about forts goes back to even earlier times. Kautilya, the man who wrote prodigiously on all aspects of governing kingdoms, as far as the 3rd Century BC, had discussed various types of forts and fortifications.

‘On all the four quarters of the boundaries of the kingdom, defensive fortifications against an enemy in war shall be constructed on grounds best fitted for the purpose: a water-fortification (audaka) such as an island in the midst of a river, or a plain surrounded by low ground; a mountainous fortification (párvata) such as a rocky tract or a cave; a desert (dhánvana) such as a wild tract devoid of water and overgrown with thicket growing in barren soil; or a forest fortification (vanadurga) full of wagtail (khajana), water and thickets.’ he says in Book II of the Arthashastra in a section which elaborates “The Duties of Government Superintendents”. He goes into great detail not only about the construction of the fort, ramparts, towers, turrets, gates  and staircases, but even to the extent of specifying the width of various types of roads within the forts which would make for easy movement in war and peace. He details out how the spaces within the fort should be planned, and where which facility should be set up.`

However strongly fortified a fort, the danger of sieges was always present. It was for this reason that Chanakya laid down that: ‘There shall be a water-well for every ten houses. Oils, grains, sugar, salt, medicinal articles, dry or fresh vegetables, meadow grass, dried flesh, haystock, firewood, metals, skins, charcoal, tendons (snáyu), poison, horns, bamboo, fibrous garments, strong timber, weapons, armour, and stones shall also be stored (in the fort) in such quantities as can be enjoyed for years together without feeling any want. Of such collection, old things shall be replaced by new ones when received.’

Well, I suppose all this detailing could possibly have been done by any conscientious bureaucrat. What really gives the Chanakya twist to the discussion on forts is Book XIII, “Strategic Means to Capture a Fortress”. It mentions such tactics as: Sowing the Seeds Of Dissension; Enticement Of Kings By Secret Contrivances; The Work Of Spies in a Siege; The Operation of a Siege; etc.!

Wow! India not only has the most amazing forts, it probably has the oldest document guiding their conception!

–Meena

Cufflinks are a Man’s Best Friend

It seems a little unfair to insist that only women crave for diamonds and gold and jewelry. Down the ages, men have worn a lot of jewelry—one only has to look at paintings and pictures not only of Indian Kings and nobles, but of rich people from around the world. If the Koh-i-noor is on the crown of the Queen of England, the Cullinan (the largest gem quality diamond ever found on earth)  is on the scepter of the King of England, and Cullinan II, the second largest diamond, is on his imperial state crown.

Today, male jewelry is back with a bang. One only has to look at rappers and their gold chains. Closer home, apart from being a means of self-expression, it is both a way to show off wealth, as well as to appease the gods. The popularity of the navaratna ring, which is supposed to cure all ailments, bring wealth and good fortune, is more often seen on men than women. As also rudraksha bracelets and chains.

Of course it’s not all about flashy chunky stuff which sometimes runs into kilos (think Bappi Lahiri). There is also well-designed, subtle stuff.

From crowns to chains to jeweled collars, to bracelets, pendants, brooches, ear rings, to ankle adornments, there have been male versions of almost every piece of jewelry.

However, cufflinks are fairly unique in that they are quintessentially male jewelry rarely worn by women.  There has always been a need for some device to fasten shirt cuffs. In the 13th century, men used ribbons to do this. It was in the early 17th century that cufflinks as we know them today started to emerge. King Charles II popularized them, but they still remained very expensive items which were handmade, and therefore confined to people who could afford them.

It was only in 1876 that George Krementz, a German immigrant, adapted the manufacturing process used to make bullets to make cufflinks, and started mass production. And from that point on, they gained wide usage and popularity.

A cufflink has three parts:

The front face – the top of the cufflink, which is the decorative part, with a design, gemstone, or any other attractive design.

The post – the part that goes through the cuff holes and is attached to the toggle.

The toggle – the bottom part of the cufflink, which locks the link in place and prevents the cufflink from slipping out of the cuff holes

Cufflinks

While a cufflink may be a cufflink to many of us, apparently there are several types:

Whale Back cufflinks have a straight post, a flat head, and a tail shaped like a “whale” flips completely flat against the post.

Fixed back or fixed stud cufflinks do not have any moveable hardware. This means putting them in requires that they are manually secured by pushing the backing through the buttonhole. 

Bullet back cufflinks have a metal bar that attaches to the bridge of the cufflinks. This metal bar, which has a bullet aesthetic, rotates 90 degrees.

Chain link cufflinks are made of two usually identical faces attached by a chain.

Stud or button cufflinks look and work like studs.

Ball return cufflinks are those whose rear features a largish ball, attached to the decorative face by either a chain or curved post.

Locking Dual-Action cufflinks are secured shut with a mechanism similar to that of a wristwatch.

Silk Knot cufflinks are made entirely from silk, with two identical knots attached to a cord.

As I look around me, fewer and fewer men seem to be wearning cufflinks, something I felt sad about, because this is definitely an elegant addition to men’s attire. But a report on the cufflinks market says that the market is at $1.52 billion, and predicted to grow at 5.9% over the next few years. So maybe their demise is not so imminent after all!

Predictably, China is the biggest exporter, but surprisingly, India is one of the importers!

I shall surely look out more carefully to spot cufflinks around me!

–Meena

Trendhim.com; Nextmsc.com

A Cry for Children

This week Meena wrote about Children’s Day in India which is celebrated on 14 November each year, marking the birth anniversary of Jawaharlal Nehru. It is in this same week that another children’s day is celebrated. This is Universal Children’s Day which is celebrated on 20 November every year to mark the date when the United Nations General Assembly adopted, in 1989, the Convention on the Rights of the Child.  

There had been previous discussions about children in the international community. Declarations on the rights of the child had been adopted by both the League of Nations (1924) and the United Nations (1959). Also, specific provisions concerning children had been incorporated in a number of human rights and humanitarian law treaties. However amidst global reports of children bearing the brunt of grave injustice in many forms–from health and nutrition, to abuse and exploitation, it was felt that there was a need for a comprehensive statement on children’s rights which would be binding under international law.

In response to this the UN initiated a process of consultation which led to the drafting of a comprehensive document keeping the child as the focus in all realms—civil, political, economic, social and cultural. The Convention on the Rights of the Child was adopted by the UN General Assembly on 20 November 1989 and entered into force in September 1990.The Convention is the most rapidly ratified human rights treaty in history; more countries have ratified the Convention than any other human rights treaty in history. Three countries, the United States, South Sudan, and Somalia, have not ratified the Convention.

The Convention outlines in 41 articles the human rights to be respected and protected for every child under the age of eighteen years.

The articles can be grouped under four broad themes:

Survival rights: include the child’s right to life and the needs that are most basic to existence, such as nutrition, shelter, an adequate living standard, and access to medical services.

Development rights: include the right to education, play, leisure, cultural activities, access to information, and freedom of thought, conscience and religion. The term ‘development’ includes not only physical health, but also mental, emotional, cognitive, social and cultural development.

Protection rights: ensure children are safeguarded against all forms of abuse, neglect and exploitation, including special care for refugee children; safeguards for children in the criminal justice system; protection for children in employment; protection and rehabilitation for children who have suffered exploitation or abuse of any kind.

Participation rights: encompass children’s freedom to express opinions, to have a say in matters affecting their own lives, to join associations and to assemble peacefully. Children have the right to be heard and to have their views taken seriously, including in any judicial or administrative proceedings affecting them. As their capacities develop, children should have increasing opportunity to participate in the activities of society, in preparation for adulthood.

The Convention establishes in international law that States Parties must ensure that all children – without discrimination in any form – benefit from special protection measures and assistance; have access to services such as education and health care; can develop their personalities, abilities and talents to the fullest potential; grow up in an environment of happiness, love and understanding; and are informed about and participate in, achieving their rights in an accessible and active manner.

Even as the world will be reminded of the Convention on the Rights of the Child this week, this year is tragically one where these very rights are being destroyed minute by minute. More than one hundred children are killed every day in the ongoing war in Gaza and the West Bank. Thousands more are believed to be buried under the rubble of entire townships razed to the ground. Hundreds are dying in hospitals which are being ruthlessly attacked from the air and ground, including premature babies who have not even yet had a chance to take a breath on their own.

Never before in history have so many children faced the horrors of relentless violence, hunger, thirst, displacement, and so many as yet untold terrors. What will be the future of those who do survive this new holocaust?

Which of the Rights listed above will we have the courage to place before them? How can the world appease them, and our own consciences, with a flourish of the Convention on the Rights of the Child?  

In the words of Ghassan Kanafani, eminent Palestinian activist, essayist, novelist, who was killed by a car bomb in 1972 at the age of 36 years.

I wish children didn’t die.

I wish they would be temporarily elevated to the skies until the war ends.

Then they would return home safe, and when their parents would ask them: “where were you?”

They would say: “we were playing in the clouds.

How much longer? How much further?

–Mamata

A Prime Minister, A Cartoonist, and A Dolls’ Museum : Marking Children’s Day

We celebrate November 14th, the birth anniversary of our first Prime Minister Pandit Jawaharlal Nehru, as Children’s Day. This is because not only did he love children, but children loved him right back! They called him ‘Chacha’—a name that stuck even with adults.

Nehru understood children and the need for loving and carefully nurturing them, as also their importance to the future of the nation.  ‘Children are like buds in a garden and should be carefully and lovingly nurtured as they are the future of the nation and citizens of tomorrow. The children of today will make the citizens of tomorrow. The way we bring them up will determine the future of the country’ he said. He also had a clear vision on the purpose and role of education: ‘The object of education is to produce a desire to serve the community as a whole and to apply the knowledge gained not only for personal but for public welfare.’

A contemporary who also loved and valued children was Shankaran Pillai, India’s first political cartoonist. Shankar, as he was called, and Nehru, enjoyed a great friendship, though the cartoonist featured the PM in over 4000 cartoons, many of which were merciless. Nehru was a tall leader—not only could he laugh at himself but he also appreciated the need to do this: ‘It is good to have the veil of our conceit torn occasionally’. He urged the cartoonist on, saying ‘Don’t spare me Shankar.’ Nehru even used to enclose Shankar’s cartoons in his letters to his daughter Indira Gandhi when he was in prison.  

Those were different times, those were different people!

Shankar founded the Children’s Book Trust (CBT) in 1957 to ‘to promote the production of well written, well illustrated and well designed books for children.’ CBT has been bringing out high-quality books in English and Indian languages and these are highly subsidized, to make them widely accessible. In 1968, CBT started a magazine called Children’s World. An International Children’s Competition for Painting and Writing has been on-going since 1951. These were pioneering initiatives.

Shankars Dolls Museum

But maybe the most innovative idea was The Shankar’s International Dolls Museum, which has now grown into one of the largest collections of costume dolls anywhere in the world, housing over 7500 dolls from 85+ countries. And it all started with a single doll—sometime in the ‘fifties, the Hungarian Ambassador gave Shankar a typical doll from his country, to give away as one of the prizes in the International Children’s Competition. So fascinated did Shankar become with this doll that he started collecting costume-dolls whenever he travelled.

He did not just do this for his own enjoyment. He often held exhibitions so that children of all strata could see and enjoy them. Pandit Nehru and Indira Gandhi visited one such event, and Indira Gandhi suggested then that Shankar should set up a permanent museum of these dolls. The idea slowly crystallized, and the Museum was inaugurated in 1965. The building where it was housed was appropriately named Nehru House. Nehru gifted a large number of dolls to the Museum and these were the core around which the collection was built. Subsequent PMs as well as Ambassadors and visiting dignitaries from various countries also added special and unique dolls from their nations.  And thereby, a landmark institution was created.

While these were pioneering ideas in their times, the question that needs to be asked is how can the Museum be made relevant for today? How can modern understanding of museums and collections be brought in to revitalize the display and hold the attention of today’s children? The collection is unique ,and the rich collection of artefacts would be a dream for many a researcher to delve into –how can that be facilitated?

We are sitting on a treasure-trove. If we respect the legacy left by Pandit Nehru and Shankar, we have a duty to use this better.

Happy Children’s Day!

–Meena

Pic from https://www.childrensbooktrust.com/dollsmuseum.html

Story in a Teacup: Wagh Bakri Chai

In Gujarat tea is literally ‘the cup that cheers’ at any time of the day or night. From the age-old kitlis the small roadside tea stalls where the sweet milky chai is constantly boiling on the hissing kerosene stove, to the upmarket ‘tea lounges’ where the menu offers a range of fancy artisanal teas, people of all ages and walks of life hang out. Tea is the essential companion to the range of farsans (savoury snacks) that are the identifying hallmarks of Gujarati food.  

While Gujarat is geographically almost across the country from the tea producing states in the east and south, it is probably the biggest consumer of tea leaves. The large-scale sale of tea leaves in the region began with the crossing of continents by a Gujarati entrepreneur Narandas Desai. The company he founded was to grow into one of the largest tea companies in India—Wagh Bakri chai.

The story begins in 1892 when Narandas Desai crossed the ocean to South Africa with the dream to start a business. He took on lease 500 acres of tea estates near Durban, and threw himself with focus and passion into learning the intricacies of cultivating and producing tea, as well as the business of selling it. While he was there he came in touch with Gandhiji who was beginning his own journey of learning to live and work on foreign soil. The two mutually respected each other’s work, values, and personal and professional ethics. They also equally faced the challenges of racial discrimination, which eventually led them both to return to their home country.

Narandas Desai returned to Gujarat in 1915, leaving behind a successful tea business. He came home with very little material wealth, but carrying a prized letter from Gandhi which stated: “I knew Mr Narandas Desai in South Africa, where he was for a number of years a successful tea planter”. He also carried in him the strong Gandhian ethic of hard work and honesty, as well as a sound knowledge of teas and the tea business.

After working briefly at a tea estate in Maharashtra, Narandas moved to Gujarat. He took a loan to establish, in 1919, the Gujarat Tea Depot, the first store in Ahmedabad to sell wholesale loose tea. The original clientele were workers in Ahmedabad’s many textile mills. The tea was procured from estates in different parts of the country; Narandas, from his South Africa experience had learnt how difficult it was to own and run a tea estate. As business grew, Narandas began sourcing and blending better varieties of tea leaves, and expanding his clientele.

In 1934, for the first time, the Gujarat Tea Depot, started selling tea under its own brand. The name selected for the brand was Wagh (tiger) Bakri (goat). The twinning of two disparate characters was intended to represent social equality—tiger representing the upper class and goat representing the lower classes. This was visually represented by a picture of a tiger and a goat drinking tea from the same cup. Here too Gandhi’s influence was visible. The company was not only a swadeshi one, its logo also indicated the support of the movement against caste-based discrimination. The unusual logo became an icon for the company’s ethos, and continues to be so even today.  

Narandas Desai’s three sons Ramdas, Ochavlal amd Kantilal joined their father in managing the growing business. The company also started an office in Kolkata to oversee and check the purchase of tea at auction centres there. Till 1980 Gujarat Tea Depot continued to sell tea in wholesale, as well as retail through 7 retail outlets. But by that time they also foresaw the burgeoning market for packaged teas. In response, the group launched Gujarat Tea Processors and Packers Ltd. in 1980, introducing packaged tea. Initially people were sceptical and hesitant to buy packaged tea as they were used to feeling and smelling loose tea leaves before buying. 

In the early 1990s, the company decided to introduce the concept of tea bags. This again, was uncharted territory. In a culture where boiling tea thoroughly was the norm, the idea of instant ‘dip dip’ tea was alien. Wagh Bakri took the risk and imported state-of -the-art tea bag machines from Argentina. The introduction of tea bags marked a paradigm shift in the tea scene.

The company continued to experiment and innovate, introducing new dimensions and products to the tea drinkers. All the generations of the Desais engaged totally in carrying Narandas’s vision to new heights and breadths, introducing new varieties into the packaged tea market. Through the journey they continued to adhere to their founder’s strong commitment to quality and affordability, targeting “decent profits, but not profit maximisation at any cost to company image and standing”. Even in the face of stiff market competition and many financial pressures, their product range has always carried an economically-friendly price tag. 

But before the product reaches the shop shelves, it is preceded by a great deal of research and evaluation. The research includes understanding the specific tastes of the region where the product is to be introduced. It even includes a study of the local water and milk commonly used for brewing the tea. Every region, if not every home, has its own preferences and tea-brewing processes. The Wagh Bakri team invests a great deal in understanding the preferences of its consumers and putting together suitable blends.

The ultimate test is the tea tasting in which the company’s directors are personally involved. The company’s headquarters in Ahmedabad has a large Tea Tasting Department. Tea samples procured from auctions of different estates, saucers of milky teas blended according to the quality of local water and milk, and weighing scales are systematically arranged. The company’s directors personally taste each sample and rate it according to colour, strength, taste and briskness. On some days 400-500 samples of tea are tasted. There is no compromise on taste and quality. Little wonder then that 50 per cent of the tea consumed in Gujarat is from Wagh Bakri.

While continuing to cater to the traditional tastes, the company is also aware that with international exposure, the younger generation is open to more flavours and trends. In response the company has launched a wide range of offerings from Oolong tea to Matcha tea. It was also the first to offer suitable settings to savour these gourmet teas by setting up Tea Lounges in Ahmedabad in 2006, and later in a few other cities.

The corporate office of Wagh Bakri was inaugurated in 2006. A fitting tribute to the founder whose vision, dedication and trust guided the company for over a century. While largely confined to Gujarat for nearly a century, the company started selling its tea in other states as well between 2003 and 2009. Wagh Bakri is not pan-Indian in its sales, but even with the limited states that it sells in, it is the third largest tea brand in India. It also has an international presence. As its directors believe, it is more than a tea company, it is a creator of connections and a nurturer of relationships.

Wagh Bakri’s executive director, and one of its key tea tasters, Parag Desai recently passed away at the age of 49, after a brain haemorrhage caused by a freak accident. A sad loss for the Wagh Bakri family of tea drinkers across the world. 

–Mamata

Nobel Peace Laureate: Bertha von Suttner

The Nobel Peace Prize for 2023 has recently been awarded to Narges Mohammadi for her fight to promote human rights and freedom for all, especially in the context of the oppression of women in Iran. Her brave struggle has come with tremendous personal costs. She becomes the 18th woman to be awarded this prize since the first Nobel Peace Prize was awarded in 1901.

The first woman recipient of the Nobel Peace Prize was Bertha von Suttner who was awarded in 1905. The trajectory of her life, from aristocracy to advocacy, is indeed interesting. She was born in 1843 in Prague which was then a part of the Hapsburg Empire. As Countess Bertha Kinsky von Wchinitz she grew up in a family with a military history. Her father died before she was born, and she was brought up by her widowed mother in less than affluent circumstances; tutored by a cousin in languages and music, and reading voraciously. At the age of 30 she decided to move away and earn for herself, taking on a position with Baron Suttner’s family in Vienna as teacher-companion to his four daughters. It is here that the Arthur the youngest son of the family and Bertha fell in love. However the family was strongly opposed to their marriage. Thus Bertha left for Paris where she became secretary and housekeeper to Alfred Nobel. The two became close friends and remained so, corresponding frequently. It is believed that Bertha played a significant role in inspiring Alfred Nobel to establish the Peace Prize.

Bertha however returned after a short stay in Paris to elope with Baron Arthur von Suttner, even in the face of his family’s opposition. The young couple moved to the Russian Caucasus (what is Georgia today) where they lived for nine years earning a living by giving language and music lessons, and eventually as journalists who wrote about the increasing ethnic conflicts in Russia and Central Europe. During this time Bertha also wrote several novels, including Es Lowos, a description of their life together. Her writing began to reflect her thoughts about conflict and peace.

In 1885, following reconciliation with Arthur’s family, the couple moved back to Austria, and then Paris. It is here that they learned about the International Arbitration and Peace Association in London, and similar groups in Europe that were engaged in promoting the ideal of arbitration and peace in place of armed force. It is then that Bertha’s work started to move away from the purely literary. Wanting to contribute in her own way to the growing peace movement, Bertha wrote a novel, based on careful research, in which the heroine suffers all the horrors of war. The book Die Waffen nieder (Lay Down Your Arms) was published in 1889. This book, criticizing many aspects of the times, was among the first to foretell the results of exaggerated nationalism and armaments. The pacifist novel made a tremendous impact across the world. It was published in 37 editions and translated into 12 languages before World War I.

Bertha von Suttner transitioned from being simply an author to a peace activist. She became an active leader in the peace movement, devoting a great part of her time, her energy, and her writing to the cause of peace – attending peace meetings and international congresses, helping to establish peace groups, recruiting members, lecturing, corresponding with people all over the world to promote peace projects. She supported the foundation, in 1889, of the Inter-Parliamentary Union, a global inter-parliamentary institution which was the first permanent forum for political multilateral negotiations. In 1891 she helped form a Venetian peace group; initiated the Austrian Society of the Friends of Peace, of which she was for a long time the president, and attended her first international peace congress. She also took on the editing of the international pacifist journal Die Waffen nieder! (Lay Down Your Arms!), named after her book, from 1892 to 1899.

After her husband’s death in 1902, Bertha moved back to Vienna. She worked as a writer, travelled, and gave lectures. 1904 she was invited to address the Third International Congress of Women in Berlin. She continued to campaign for peace, and argued that a right to peace could be, and should be, international law. She dedicated her life to peace and disarmament and used her position as a writer, journalist, feminist, lecturer, and political activist to promote the belief that peace is a solution that is both necessary and obtainable. At the dawn of the 20th century, few could write or speak about peace and disarmament with greater authority than Bertha von Suttner.

On 10 December 1905 Bertha von Suttner became the first woman to be awarded the Nobel Peace Prize as a recognition for her life-long fight for peace.

Bertha continued her active dedication to the cause even as she grew older and frailer with cancer. She passed away on 21 June 1914, just a week before the assassination of Archduke Ferdinand and his wife in Sarajevo, the spark which triggered World War I. In the hundred years since, the world has witnessed the horrors of two world wars. And today, violence and war mark every continent on earth. In this period, several women have followed in Bertha’s footsteps, as they fight the continuing battles against violence and oppression in different parts of the world.

Just as this year’s Nobel Peace Laureate was announced, we are seeing the ravages of wars in Gaza, and Ukraine, which may well plunge the world into a cataclysmic situation. A time, surely, to recall the words of Bertha von Sutter: One of the eternal truths is that happiness is created and developed in peace, and one of the eternal rights is the individual’s right to live. The strongest of all instincts, that of self-preservation, is an assertion of this right, affirmed and sanctified by the ancient commandment: Thou shalt not kill.

–Mamata