Multi-faceted Nation Builder: Remembering Kamaladevi Chattopadhyay

She persuaded Gandhiji to give a call for women to participate in the Salt Satyagraha.

She campaigned with Jawaharlal Nehru.

She argued with Sardar Patel, and convinced him.

She worked with the Kanchi Shankaracharya to defeat temple bureaucracies.

She complained against Indira Gandhi (and paid the price!).

She toured with her theatre company and mesmerized audiences.

She acted in the first Kannada silent movie.

She was the first woman to run for a legislative assembly seat in India

She pioneered thinking on legislation with regard to women in the workforce, and the safety of children.

She led international thinking on women’s Right to Health, and for the first time, brought to attention the economic value of women’s work in the house.

She revived Indian crafts and ensured their survival.

She founded institutions that are part of our national fabric even today.

Kamaladevi Chattopadhyay whose birth anniversary we mark this week on 3 April, was a woman of her times and before her time. She accomplished in one lifetime what many will not dare to attempt in three!

Born in Mangalore in 1903, her parents were immersed in the nationalistic cause and were a major influence on her. Freedom fighters and thinkers like Mahadeva Ranade, Ramabai Ranade, Gopalakrishna Gokhale, Annie Besant were family friends and set the course of her life. While her father died early, her mother pushed, supported and moulded her into a redoubtable force.

She was married at 14 and widowed two years later. After this, she married Harindranath Chattopadhyay. After several years, they were divorced.

There were three distinct phases to her life’s work for the nation:

Her contribution to the Freedom Struggle: She heard of Gandhiji’s Non-cooperation movement in 1923 when she was in England, and promptly returned to India to join it. She joined the Seva Dal, was a founding member of the All India Women’s Conference, and helped organize the Salt Satyagraha movement in Bombay.

Her work with Refugees: Seeing the plight of the people coming in from Pakistan after the Partition, she became active in their cause. Convinced that self-help and cooperatives were the way forward, she set up the Indian Cooperative Union to work on resettlement and rehabilitation of refugees, and built the township of Faridabad on these lines, rehabilitating over 50,000 refugees from the North West Frontier, building not only homes but their livelihoods through training them in new skills.

Her work with Artists and Craftspeople: Passionately committed to arts and crafts in every form, she recognized how fundamental they were to India’s way of life and the livelihoods of crores of people. She understood that the mechanization route that India was taking would impact these negatively, to a point where they might disappear, and she took on the mission to revive, revitalize and conserve these crafts and livelihoods.

Among the institutions she played an active part in setting up were the Sangeet Natak Academy, Central Cottage Industries Emporia, the Crafts Council, All India Handicrafts Board, National School of Drama, and the India International Centre.

Kamaladevi was a prolific writer too, and her works, including her autobiography Inner Recesses, Outer Spaces: Memoirs may be the best way to learn more about her. A great starting point however is the lovingly written biography by Jasleen Dhamija’s Kamaladevi Chattopadyay. Brought out by the National Book Trust, it is a publication of less than 200 pages, which amazes you with how much can be packed into such a little book. And currently costing Rs. 100!

–Meena

The 4000-km Salt Hedge

Many people, both contemporaries of Gandhiji, as well as the generations coming after, have wondered why he picked on salt as the major focus of protest, and the Dandi March became a major milestone of the Freedom movement.

With his deep empathy for the life of the poor in India, and his masterly understanding of symbolism and communication, Gandhiji understood that salt was the common factor that touched the life of each and every person, and that the criminal level of taxes imposed on salt made life of poor Indians that much more difficult. And the protest worked.

But the contentious history of the British colonizers and salt goes back long before the Dandi March. It is one of the not-much-discussed atrocities, and almost unbelievable. I first learnt of it when I came across a book titled ‘The Great Hedge of India’ by Roy Moxham about 15 years ago.

The Great Indian Hedge or the Inland Customs Line was a green, growing impenetrable hedge about 8 ft tall, which at its peak traversed about 4000 km, from Punjab, through the middle of India, all the way to Orissa. About 14,000 people were employed at one stage in maintaining and patrolling it.

And no, it was not any English love for gardens and greenery that prompted this hedge. It was in fact a defense put up against the movement of salt across the country. To step back and explain: The East India Company took over Bengal and brought all salt manufacture under its control. And they raised the tax on salt over ten times in this territory. The quantity of salt involved and the revenue associated can be gauged from some estimates which say that in 1784-85, the revenue to the Company from just the salt tax was over Rs. 62 lakh (that is equivalent to thousands of crores today!) . On the other hand, ordinary people were paying about 2 months’ salary every year to buy salt.

Seeing the revenue that salt taxes brought in, as the East India Company took over more and more territories, it extended the salt tax to these areas also. The hardship and the health impacts on the ordinary Indian were immeasurable

This obviously resulted in attempts to smuggle salt into these areas from princely states which were outside of the dominion of the Company, apart from efforts to make salt and ‘steal’ it from Company warehouses. The biggest threat came from salt transported across the borders, and to prevent this, the Company set up Custom Houses. But obviously, these did not help much as they were scattered.

Which is when it struck someone to build a wall. The ‘wall’ took the form of a hedge. First it was a dry barrier–dry, thorny bushes were piled up along the borders. But these required a lot of maintenance. In the meantime, in some parts, the dry branches took root and started growing. And so the idea of a living hedge was born. A lot of effort went into building an impenetrable hedge–from bringing in fertile soil where the earth was not so supportive, to identifying water sources and ensuring the hedges were watered, to experimenting with different species which would serve the purpose in different terrains. Roads were built along the hedge to facilitate inspection, watering, etc. Obviously well worth it, for the amount of revenue salt resulted!

While one wonders whether a hedge can really be so effective in stopping smuggling, Allan Hume, at one time in charge of the hedge,  opined that where it was well maintained, the hedge was  ‘utterly impassable to man or beast’.

The hedge persisted even after the British Raj took over, and it was only in 1879 that it was abandoned. Not out of any great sympathy for those burdened by the salt tax, but through tax reformswhich increased salt taxes in other parts of the country, thus making smuggling uneconomical.

So way before someone wanted to build walls across national borders, the British in India had done it! So what if it was not brick and mortar, but plants and shrubs! The thinking was as diabolical, and the impacts as devastating!

–Meena

PS: Why have hedges been on my mind? Because my own hedge is looking so sparse and growing weaker by the day. Local cats don’t even have to try to find a hole through which to pass—the hedge is a series of holes. This is not a trivialization of the seriousness of the issues raised by the Inland Customs Line. Only an explanation of why I did this piece today.