Communications Research: Pioneering Work of Dr. Binod Agrawal in SITE

April 11, 2023April 12, 2023 ~ millennialmatriarchs ~ 3 Comments

Last week, another of our gurus passed away. Dr. Binod C. Agrawal wore many hats in his life, and it is impossible in a short piece to do justice to his work . But we knew him as a kind and generous mentor, who never stinted in sharing his time, advice, wisdom and wit with the young rookie educators we were when we first met him.

He was then at the Development Communications Education Unit of ISRO. In the communications sector, he was legendary. He had after all been part of the historic SITE (Satellite Instructional Television Experiment), termed by some as the greatest communication experiment in history. SITE was an experimental satellite communications project designed jointly by NASA and the Indian Space Research Organization (ISRO) which made available informational television programmes to rural India. It broadcast programmes to over 2500 villages across 6 states in India, in 1975-76. Dr. Vikram Sarabhai’s dream of India using technology to reach the most deprived was the basis of the experiment.

Everything about the project was unique—the vision, the audacity of the dream, the technological challenges, the operational challenges, and the challenge of making a difference to people’s life.

The last is where Dr. BA’s contribution came in. The contours of the programme were clear. It would broadcast (a) educational television (ETV) school children in the age group of 5-12 years and (b) instructional television (ITV) for adult audiences, primarily designed for neo-literates and illiterates. ETV programme was focussed to make education more interesting, creative, purposive and stimulating and also to create an awareness in the changing society. The ITV for adult viewers was to cover incidents of national importance, improved practices in agriculture, health, hygiene, family planning, nutrition, etc. and some recreation programmes.

The purpose of the project was to provide information that was useful, relevant and actionable by the target audiences—the people in these most remote, deprived villages. But what did the people there need and want to know? This was the first question that Dr BA and others in the team had to grapple with. What were the information gaps? Without a proper understanding of that, the programme would not really be useful. Hitherto, such studies used to depend essentially on survey methods. Dr. BA, with his background in anthropology, for the first time deployed qualitative studies, to supplement and complement traditional methods. Through innovative research design and large field teams spending time in the target villages, SITE programming could answer the real questions and concerns that people had.

Dr. BA’s work did not stop there. At the instance of the Planning Commission, the impact of SITE was thoroughly evaluated—through a Bench-Mark Survey during July, 1975, a Concurrent Observation, and Repeat Survey in 1976. He was involved in these as well.

The evaluation validated the needs assessment done by the communications research team. 78% of the development programmes were rated as good and over 90% as relevant to the local situations. About three-fourth of the respondents felt that the development programmes were, on the whole, useful and conformed to the local conditions. Over one-fourth of the viewers could acquire detailed knowledge of the new practices shown on the television.

Dr. Agrawal’s contribution to communications research through his involvement with SITE and agriculture research before that, is summed up in a paper by his long-time associates Dr. Arbind Sinha and Dr. Sudhakar Rao: ‘..it is Binod C. Agrawal, trained in cultural anthropology, who devoted his time for conducting communication research using anthropological methods at the Indian Agriculture Research Institute, New Delhi during the early 1970s. A major boost to this field came with his engagement with the now iconic Satellite Instructional Television Experiment (SITE) of Indian Space Research Organization (ISRO) in the mid-1970s..that has brought anthropology in close relationship with development and communication, especially, in the rural context. It helped make communication an integral part of the discipline of anthropology.’

Dr. BA was not one to sit in an office and design research protocols. How deeply he and his team were involved in the field during SITE can be gauged from a report by the Resident Representative of NASA in India, Dr. Howard Galloway: ‘Just checked with Dr. Binod Agrawal, Chief of the Research and Evaluation Cell (REC). He gave me the following information. All of his staff take evaluation very seriously. When their DRS has trouble, they get immediate help. Example: Recently Dr. Binod was in a village when the TV cut off. Within five minutes his staff had borrowed a motor bike and set off for the subcluster maintenance center (SCM). Returning shortly, he brought the needed part and put the set back into operation. Because it is so much effort for a service man to get to the village to replace a fuse as a circuit card, the REC staff has relieved his burden. They carry fuses and set right the TV sets at once. On his recent trip, Binod saw a villager from a nearby village come furiously pedalling to an REC village, His TV was out. The REC staffer, riding on the back of the bike, went to the sick set, replaced the fuse and restored peace in the village.

It was this commitment and passion shared by the SITE team which made the project an international landmark in space experiments. Talking to Dr. BA more than a decade after these experiences, we could still feel the excitement.

Dr. Agrawal was Founder Director of Mudra Institute of Communications Ahmedabad (MICA), which is one of the most respected communications institutions in the country. He was also Founder Vice Chancellor of Himgiri Zee University, and till recently Professor of Eminence and Director General TALEEM Research Foundation.

He taught so many of us so much.
May his soul rest in peace.

–Meena

To Shruti, his daughter who was a dear colleague.

And thanks to Dr. Arbind Sinha his colleague and another doyen in the world of development communications, for the chat which helped develop this article.

Hang it!

April 4, 2023April 4, 2023 ~ millennialmatriarchs ~ Leave a comment

Did you know that if you pick up a clothes hanger anywhere in the world, there is a 12% chance that it was made in India? India is the third-largest exporter of hangers in the world, after China and Vietnam, sending out 11.1 thousand shipments a year, mainly to the US, Germany and Sweden.

There are of course several origin stories for the ubiquitous clothes hanger. The third US president Thomas Jefferson is supposed to have used some such device to keep his clothes in good order, but that story can’t be verified. Some versions take the invention back to 1869 and attribute it to one OA North, but some people believe it was invented by AJ Parkhouse in 1903. He arrived at work one morning to find all the coathooks taken. Irritated, he picked up a piece of wire lying there and bent it into the shape we all know today, and proceeded to hang up his coat.

Hangers are made from a variety of different materials–wire, wood, plastic, cardboard tubes, etc. Now, in the quest for sustainability, the focus is shifting to use of recycled materials. Some hangers are padded with fabrics like satin and are used for delicate clothes. There are even luxury and custom-made hangers.

Fundamentally, a hanger is a device which mimics the shape of human shoulders, and is used to hang coats, shirts, dresses etc. so they don’t crush or wrinkle. A lower bar is used to hang pants or skirts. The other basic type of hanger has clamps to hold trousers or skirts.

Through the early 20^th century, the popularity of the clothes-hanger grew—professionals like doctors and lawyers needed their clothes to look good, and hanging them up neatly was an easy way to always look dapper.

Hangers evolved to meet specific needs—there are foldable hangers for travel, scarf hangers, blanket hangers, tie hangers, etc.

Even more than domestic use is perhaps retail use, wherein the hanger has not only its functional use, but is also seen as an integral part of branding. The proper display of clothes depends a lot on the hanger used.

Mainetti is the world’s largest hanger manufacturer. The story of this giant began in Italy in the 1950s. A smart young man Romeo Mainetti worked for a racing car driver. The driver’s father was an industrialist involved in the textile industry, as the textile pioneer, the world-famous Marzotto corporation. The company had realized that there was an increasing demand for ready-made suits and started to make them. Each suit required a hanger. Originally, these were made of wood and were bulky and costly. Romeo’s brother Mario worked in a plastics factory, and together the two of them came out with the plastic hanger.

The quality of the product took the industry by storm and they soon had operations in the UK, France, Canada, and the Netherlands. Today the company has spread to 90 locations across 6 continents. India is a significant manufacturing hub.

Clothes hangers are used not just for hanging clothes, but have found innovative uses—they are popular welding rods, used for unclogging drains, for supporting plants, in children’s schools projects, etc. They are quite a favourite with car-thieves too! But hangers have a very dark side too– their use in illicit abortions.

Today, the major concern is from the angle of sustainability specially in terms of materials used. Hopefully we will find innovative ways to sustainably keep our clothes wrinkle-free.

–Meena

Lumps and Bumps

March 28, 2023 ~ millennialmatriarchs ~ Leave a comment

I was just thinking about the amount of time we spend worrying about lumps and bumps on our skin and other surfaces, those seen and those unseen. Parents worry about rashes, boils, sties and other sundry outbreaks on their children’s skin. Teen years are spent worrying about acne, pimples, blackheads, whiteheads. Tumours, cysts and polyps occupy significant mindspace in old age. And through all our living years, moles and warts are a part of life.

What on earth are these things? Here is a quick overview.

Rashes are any area of irritated or swollen skin. They involve changes in colour, feeling or texture of the skin. They are often itchy and painful and can appear red, purple, grey, or white.

Boils are painful, pus-filled bumps that form under the skin when bacteria infect and inflame hair follicles. They usually start out start as reddish or purplish, tender bumps. The bumps quickly fill up with pus, growing larger and more painful until they rupture and drain. If that sounds bad, a carbuncle is worse. Carbuncles are a cluster of boils that form a connected area of infection under the skin.

A stye is an inflamed oil gland on the edge of the eyelid, where the eyelash meets the lid. It appears as a red, swollen bump that looks like a pimple, and is often tender to the touch.

And here are the ones which trouble us during adolescence.

Acne is when hair follicles under the skin become clogged. Sebum—oil that helps keep skin from drying out—and dead skin cells plug the pores. Most often, the outbreaks occur on the face but can also appear on the back, chest, and shoulders. Acne is the generic name which includes pimples, zits, etc.

To be specific, pimples are small pustules which develop when the oil glands become clogged and infected, leading to swollen, red lesions filled with pus.

Blackheads are also a type of acne, but different from pimples. They are open bumps on the skin that fill with excess oil and dead skin. They look as if dirt is in the bump, but it is irregular light reflection off the clogged follicle that causes the dark spots.

Whiteheads too are acne and occur when oil and dead skin close off hair follicles or oil glands. But they form closed bumps on the skin.

Moving on from teen-woes, here are lumps and bumps we worry about as we grow older:

Tumours are solid masses of tissue that form when abnormal cells group together. Tumours can affect bones, skin, tissue, organs and glands. Many of them are not cancer but they still may need treatment.

Polyps are tissue growths that most often look like small, flat bumps or tiny mushroom-like stalks. Most polyps are small and less than half an inch wide. A polyp can be flat, raised or on a stalk. Uterine and colon polyps are the most common, but it is also possible to develop polyps in the stomach, ear canal, nose, etc.

Another type of lump is a cyst which is a small pocket of tissue filled with air, fluid or other substances. Cyst maybe caused by genetics, inflammation, infection or other issues.

And the ones that are age-agnostic:

Warts are small, noncancerous growths which appear when the skin is infected with one of the many viruses of the human papillomavirus (HPV) family. The virus triggers extra cell growth, which makes the outer layer of skin thick and hard in that spot.

Moles are small dark brown spots and are caused by clusters of pigment-forming cells (melanocytes). Most people have 10 to 40 moles that appear during childhood and adolescence and may change in appearance or fade over time.

That was a yucky one! But yucky is part of life!

–Meena

Bangarpet? Chaat?

March 21, 2023 ~ millennialmatriarchs ~ Leave a comment

What is the connection between the two?

If you live in Bangalore, you wouldn’t ask that question, because every other chaat-cart and every third chaat-shop labels itself as a purveyor of Bangarpet Chaats.

Seems a bit unlikely when we all know that chaats, especially gol-guppas (or pani-puris or puchkas) are not part of the street-food tradition of South India. Tradition places the origin of gol-gappas squarely in North India—most probably Uttar Pradesh.

It is a dish of ancient origins, though how old is of course difficult to say, given our mix of mythology, history and folk tales. According to an interesting Mahabharata-linked story, Kunti wanted to give Draupadi a test when she first came home. To check whether the new princess-bride would be able to cope with the family circumstance—they were then living in exile in the forests—she gave her some leftover vegetable dishes and enough dough to make one puri. She asked her to cook something for the whole family with this. Draupadi came out with a brilliant innovation, the pani-puri! Kunti was very happy and blessed her. And she also blessed the dish with immortality! (Definitely not fair that Kunti should give her a test, but the usually spunky Draupadi does not seem to have protested. Imagine if Meghan Markle had been in Draupadi’s place—how many TV shows and books would this incident have been worth!).

More historical accounts are divided between two origins—either the Mughals brought the dish with them, or it was made in ancient times in temples as a prasad (I like this God!).

Whether Kunti’s blessing or some other factor, I for one am so grateful that pani-puris in all their variations are ubiquitous today.

Which brings us back to the Bangarpet Chaats and pani puris. Bangarpet is a town in the Kolar district of Karnataka, which came into existence because it was at a useful junction between the Kolar gold fields and the city of Bangalore. It has a population of about 45,000. But for the Bangarpet chaat, the town would be one more obscure dot on the map.

So what is special about the chaats from here? The ‘pani’ of the ‘pani-puri’. Pani-puris from here are called white pani-puris, for the colour of the water. Usually, the pani is a brown-green, thanks to tamarind and pudina being major ingredients. The Bangarpet pani is not so much white as clear. The secret is not different ingredients, but rather that many of the usual ingredients–cumin, green chillies, ginger, lemon etc.–are all ground together and steeped in the water. The resultant water is then trained leaving behind a tangy, spicy clear liquid. The innovation came from the heir of a chaat shop. R. Panduranga Setty had been running a chaat shop for many years. When his son Ramesh took over, he wanted to give his own special signature twist, and after much experimentation, came out with this variation which become very popular very quickly. Ramesh Chit Chat at Bangarpet still serves the best version of these, though the popularity has spread far and wide, and we can see Bangarpet chaat shops all over South India—each one asserting that it is the original!

But honestly, who cares where the dish originated? As long as I get my fix of this and all the other variations!

–Meena

Getting Over the Good Girl Syndrome: On the Occasion of International Women’s Day

March 7, 2023 ~ millennialmatriarchs ~ Leave a comment

For many years now, I have spoken at women forums, mentored and taught young women, and have had several women as part of my team.

The one message I try to give has been ‘don’t be a good girl’. What I meant was: don’t be confined by what your family and society expect of you; don’t do things just because someone thinks you should; you don’t have to be obedient; do think things out for yourself and rebel, disobey and question when you are convinced that is the right thing for you.

But I could never articulate it right. It often came out as if I was asking girls to be ‘bad girls’ or to be defiant just for the sake of being defiant! And I began to think maybe that is not what I should be telling them.

Till recently, when I started coming across the term ‘good girl syndrome’. I have been trying to read up a bit on this, and have discovered that it is not only a ‘thing’, but that it has been the subject of some (though not too much) academic interest.

Beverly Engel’s 2011 book ‘The Nice Girl Syndrome’ is a break-through book in this area, and I would rather quote her than try to define and explain the term myself:

‘A Nice Girl is more concerned about what others think of her than she is about what she thinks of herself. Being a Nice means that a woman is more concerned about other people’s feelings than she is about her own.’

‘Nice girls are compliant: they do what they are told. They’ve learned that it is easier to just do what someone asks than to risk an argument. Nice girls are passive; they let things happen. They are often too afraid to stand up for themselves… Nice girls are wishy-washy. ..They want to please everyone all the time…Because they are afraid of telling other how they feel, Nice Girls can be phony; they pretend a lot.’

From The Nice Girl Syndrome: Beverly Engel. (2011)

Characteristics of ‘good girls’ include: fear of disappointing others, fear of speaking out for fear of hurting others, need to always excel, avoid conflict, obey rules. They also find it difficult to refuse to do what they are asked.

I don’t know if it is true, but I find the need to conform and to be good girls is actually increasing. For women born in the sixties like me, any of us worth our salt did defy curfew times; did fight with mothers about dressing and hairstyles; did assert ourselves to pursue professional education and careers; did sometimes have to go on the warpath about when and whom to marry; and fight for space in the marriage to define ourselves. And each of those arguments made us stronger. And we emerged as strong women, who carved our own paths.

We of course stood on the shoulders of the women of the forties and fifties—they were pioneers: the early engineers, the early doctors, the women who defied purdah, the women who travelled alone, the women who fought family and society to create their own paths. We were not half as brave, but we did advance the agenda a bit.

Today, many of these things are taken for granted, and the girls don’t seem to be fighting any new battles. They in fact don’t seem to have as strong a sense of self as we did. I see them treading the path that society expects them. The paths that we trod and that they are treading look the same. But the difference is it is now the beaten path. We were bad girls when we trod this path, but now it is the norm, and good girls are expected to tread them and they are doing it! I would have thought they would go further, branch out, breach new barriers, reach new heights.

But maybe it is the world’s oldest story–one generation cribbing about the next!

At any rate, on the occasion of International Women’s Day, here is to BAD GIRLS. They are the ones who change the world!

–Meena

Celebrating the Third Sector: World NGO Day

February 28, 2023February 28, 2023 ~ millennialmatriarchs ~ Leave a comment

Ponder this…

Helpage India runs 152 Mobile Health Units which travel to 1920 community locations spread over 22 states, and has provided 3 million treatments to vulnerable seniors at their doorsteps.

The Association for the Mentally Challenged, Bangalore was founded in 1960, and since then has been supporting children, adolescents and adults with intellectual disabilities, with the aim to educate, train and rehabilitate them.

Association for Democratic Reform works to improve voter knowledge by disseminating information on candidates contesting local and national elections through all media across the country.

Akshaya Patra Foundation strives to eliminate classroom hunger by implementing the Mid-Day Meal Scheme in the government schools and government-aided schools. Today it is serving meals to 1.8 million children across India.

Pratham focuses on high-quality, low-cost and replicable interventions to address gaps in the education system. Working directly with children and youth as well as through large-scale collaborations with government systems, Pratham programs touch millions of lives every year.

Give India, itself an NGO, is the largest and the most trusted giving platform in India. It enables individuals and organizations to raise and donate funds conveniently to any cause they care about.

Goonj aims to build an equitable relationship of strength, sustenance and dignity between the cities and villages using the under-utilized urban material as a tool to trigger development with dignity, across the country.

Centre for Environment Education has been working across the country for the last 40 years, to increase awareness about the environment and sustainable development, working with schools, higher educational institutions, policy makers and reaching out to youth and the general community.

The Bombay Natural History Society (BNHS), a pan-India wildlife research organization, has been promoting the cause of nature conservation since 1883. Its mission is Conservation of nature, primarily biological diversity through action based on research, education and public awareness.

Sulabh International Social Service Organisation developed a two-pit pour-flush using ecological compost toilet technology. Sulabh flush is based on a simple design that is eco-friendly and uses just around 1.5 litres of water to flush. Over 1.5 million such toilets have been constructed across 492 districts of India.

All the organizations mentioned above belong to what is called the ‘third sector’. It is common to refer to three sectors of society, viz Government, Business, and the Non-Profit sectors. The academic Maciariello. J (2005) explains it thus: ‘First, there are public sector organizations through which the work of government is carried out. Then there are private organizations, organizations established to meet the economic needs and wants of society. And finally there are social sector organizations to care for those welfare needs of citizens that are not met fully either by public or private sector organizations.’

The relationships among these three are complex and dynamic. They may be complementary, supplementary or antagonistic. For instance, government looks to business to produce goods and services that people want, provide jobs and underpin the economic growth of the country. At the same time, it regulates how business functions. Similarly, governments and businesses look to NGOs to provide last-mile services to communities. At the same time, governments regulate NGOs; both the others sectors fund them; and both government and business are sometimes sceptical about them. There are also NGOs and activist organizations which bring to light the misdoings or shortcomings of governments and businesses, and speak up for the interests of society, especially those who do not have a voice—the under privileged, the environment, etc., and hence are on the opposite side to the other two. But what we need to understand and accept is that each of these has its own responsibilities and tasks in a well-functioning society.

As per the definition in India, NGOs are Non-Governmental Organizations working towards various causes or charitable purposes, i.e., activities which are carried out for ‘relief of the poor, education, yoga, medical relief, preservation of environment (including watersheds, forests and wildlife) and preservation of monuments or places or objects of artistic or historic interest, and the advancement of any other object of general public utility’. (Section 2(15) of the Income Tax Act, 1961). These organizations aim to do good for society, and not generate profits. Hence, NGOs are legally not allowed to distribute the income from their working to their members. According to some reports, there are over 30 lakh NGOs in India. However, it is difficult to be quite sure of the number of working, functional NGOs.

In terms of legal structure, NGOs can be registered as Societies under Societies Registration Act (1860); Trusts under Indian Trusts Act (1882); or Non-profit company (Section 8 Company) under Companies Act (2013). There is no difference in status among these forms (though there is a lot of difference in terms of disclosure, transparency and governance requirements, with Section 25 companies required the most stringent compliances), and it depends on the context of the organization as to how it chooses to constitute itself.

NGOs differ greatly in the scope of their work, the nature of their work, size, objectives, mission, thrust areas etc. Some may have only a few staff members, while others may have employees running into hundreds. Some may work in a single village, town or community, while others may work across geographies, even internationally. Some may work on a single theme like girl child education, while others may work on holistic rural development or variety of issues from health to environment to sanitation. Some may be involved in grassroots work and delivery of services, while others may be involved in capacity building, or advocacy, innovating and creating new models of delivery of public goods and services, or policy work or funding.

Often, NGOs are accused of financial mis-governance, programme mismanagement, or not making an impact. But there are as many bad apples in every basket! Who has not encountered a bribe-seeking babu or a governmental system which needs to be oiled? How many times a month do we wake up to headlines about the shenanigans of bad corporates which cost the nation in the hundreds of crores? There is no particular reason to point fingers at the Third Sector, who for the most part work with a great deal of commitment and passion, in difficult circumstances and with less rewards.

The need is for society to understand the important role that NGOs play, the value they add, the key role they play in social development and building a just and more equitable world, and not stereotype them—either as impractical do-gooders or a self-serving bunch.

That’s a resolve for World NGO Day, marked on the 27^th of February every year!

–Meena

Wrap it up!

February 21, 2023 ~ millennialmatriarchs ~ 1 Comment

On Saturday, our 4 year-old neighbour celebrated his birthday. I was my foster grandchild’s ‘plus one’.

It was a lovely affair—games, fun, frolic and yummy kiddy-eats.

And of course gifts of various sizes and shapes. What united them all was that they were beautifully wrapped in metres of gift paper—shiny, animal printed, cartoon printed, etc. etc.

And the birthday boy, as would any 4-year old, quickly ripped open the packages eager to see what was inside. And the sad pile of paper at his side grew and grew and grew.

Which got me wondering about the waste the practice of gift-wrapping produces.

I fully appreciate how beautiful wrapping adds to the allure and attraction of the gift. How a well-wrapped gift is elegance itself. In fact, countries like Italy and Japan have taken this to the level of a fine art, so that one would rather look at the gift and not open it at all!

But…

….the waste!

Wikipedia informs us that ‘In Britain, it is estimated that 226,800 miles of wrapping paper is thrown away annually at Christmas. In Canada, 6 million rolls of tape are used and discarded yearly for gift wrapping at Christmas.’ There are no statistics that I could easily find for other countries, but of course, with the US being the largest consumer of wrapping paper, the waste there must be in multiples of these figures.

The global market for wrapping paper is estimated at about $ 17.3 billion and growing at a compounded rate of 7.4%. It makes up 2-3% of the world’s paper and paper board market. India and other countries with growing middle classes are expected to be high-growth markets for this product. It is estimated that total sales of gift paper in India will reach about $ 443 billion in 10 years.

I am not sure how much paper all this translates into, but surely sounds like a lot. And most of it is thrown out with the garbage the morning after.

We are assured by many industry sites that gift wrapping paper is sustainable, being made of recycled paper. But making recycled paper in beautiful colours and printing complex designs on them, embossing them, adding gold and silver touches—all of these take energy and release pollutants. And then they go straight into the dustbin. And let’s not forget the increasing trend of shiny, metallic and plastic wrapping paper which are surely not environmentally benign either in the production or disposal. Not to talk about the tape, ribbons, decorative flowers and bows that we put on the gifts.

As we worry about our climate goals and Sustainable Development Goals, this, to my mind, must find a place in our worrying. It’s not as big and visible as fashion and clothing to catch international attention and set off movements towards sector-sustainability. But it surely warrants some thought.

Environmentally conscious people do use alternatives, from unwrapping gifts carefully so as to reuse the paper, to getting creative and making beautiful wraps with newspapers or waste papers, to using bottles and jars for some items, to popping them into a reusable gift bags without wrapping them, to deploying reusable decorative boxes. The Japanese tradition of furoshiki stands out in this—it is the art of using reusable fabric to create beautiful gift wrapping.

But I think society itself has to change its attitude. If it continues to place more value on style than substance, the trend of increasingly fancy wrapping will continue upwards, as disposable incomes increase and societal norms of what is expected grow more and more elaborate.

It is quite the thing these days to say ‘No gifts please’ on invites. But that’s not always possible. No child wants a gift-less birthday party!* Maybe we could make a start by saying ‘No gift-wrapping please’?

–Meena

* My friend Alka did try this once. She specified that kids should not bring gifts for her son’s birthday. Only to get a call from an anxious 10-year old, enquiring if no-gifts also meant no return-gifts! She assured him it did not, and the attendance at the party was 100%.

A House for Mr. Narayan

February 7, 2023 ~ millennialmatriarchs ~ 6 Comments

Generations of Indians have grown up on RK Narayan’s writings. If you have not read his novels, maybe you have seen ‘Guide’, starring Dev Anand and Waheeda Rehman? Or the charming TV series ‘Malgudi Days’? Well, suggest you visit or re-visit all of the above!

RK Narayan was one of the first Indian authors to gain international recognition. His first novel, Swami and Friends, which he wrote in 1930 did not find a publisher for many years. But sometime in 1933, his friends in Oxford to whom he had sent the manuscript, showed it to the famous author Graham Greene. The senior author liked it so much that he recommended it to his publishers and the book saw the light of day in 1935. It got good reviews across the world. RKN followed this up with The English Teacher and The Dark Room, which also won appreciation. From then, it was a steady stream of novels, short stories and articles.

Narayan created the fictional town of Malgudi as the setting for his novels. So authentic was it to his readers that many even today believe it is a real place.

But why the sudden piece on RK Narayan, one might ask.

Well, it has been triggered by a visit to his house in Mysuru. Just last week, when I was there, I was lucky to get to visit this house. RKN spent many years in Mysore (as it was spelt then)—some of his growing up years, as well as his adult life when he accepted a commission in the State of Mysore.

It was in the second stint that he built a house which I visited. Set in the quiet area of Yadavagiri, it is a beautiful house typical of the 1950s, full of light and air, with red oxide floors and a beautiful balcony.

It was indeed gratifying to see the house so well preserved. Especially after we heard the story of how it was almost demolished. The author passed away in 2001. All of his family had left Mysuru by then. The house was falling to rack and ruin, when a builder wanted to pick it up and re-develop it. It was at this time that Mysuru woke up to this legacy. Led by a journalist, the people of the city protested. Finally in 2011, the city corporation bought the house and restored it.

And we must be thankful for this! For not only is the house in good shape, it seems to have been restored fairly faithfully. There is also an exhibition of several artifacts, including his awards, personal items etc., many photographs, as well panels of text for those who have the patience to read them.

But…

And it is a very big BUT!

When one thinks of the potential that the house has for the students, literature lovers and citizens of Mysuru, not to mention the thousands of tourists the city attracts, it is a tragedy to leave it to routine care-taking and not very imaginative management.

As we reflected on our visit, we could come up with more than 10 ideas in less than 5 minutes:

Have a lively permanent exhibition, along with special temporary exhibitions to explore specific themes: maybe selected books; his relationship and collaboration with his brother, the famous RK Laxman, who illustrated so many of his books; maybe the process of turning his books into movies or TV (he is said to have hated the movie Guide), RK Narayan compared to comtempory Indian writers, etc., etc.
Sell RKN’s books (no, unbelievably, they don’t!)
Make it the hub for meetings of book-clubs
Make it a venue for book-launches
Host lit fests
Have literary events for children
Have screenings and discussions of movie and TV shows based on his books
Have an author-in-residence programme
Develop an archive related to his life and work
Create and sell souvenirs based on Malgudi
Start a café in the lovely little garden space around the house, and serve his favourite dishes
Make it a wifi café, so young people hang out
And charge a small fee for entrance (the Corporation has kept entry free..generous but it would be more sustainable to charge something).

Ideas are of course easy. Execution is difficult. But do this for RK Narayan’s house we must. He is a very important part of Indian writing in English.

While India does not have a great tradition of making author’s houses into educational and enjoyable experiences, there are more than enough international experiences to learn from: Shakespeare’s birthplace; Mark Twain’s house; Emily Dickenson’s House; Jane Austen’s House; Milton’s House are among the many which are successfully keeping the legacy of these authors alive.

Maybe RK Narayan House can set the example for homes of other Indian authors?

–Meena

Janakidevi Bajaj: Embodying Gandhian Values

January 31, 2023 ~ millennialmatriarchs ~ Leave a comment

Jamnalal Bajaj was considered Gandhiji’s fifth son, and adopted all his values—from Ahimsa to his dedication to the poor, to his commitment to locally made goods and his patriotic spirit. He was an active member of the Congress Party, and gave up the Rai Bahadur title conferred on him by the British Government, and joined the non-cooperation movement.

Importantly, Jamnalalji, in line with the trusteeship concept propounded by Gandhi, felt that inherited wealth was a sacred trust to be used for the benefit of the people and dedicated most of his wealth for the poor and under-privileged.

It was a stupendous level of sacrifice. Would it have been easy to accomplish without the support of his family? Probably not. But Jamnalal Bajaj was lucky in his life’s companion, Janakidevi Bajaj, who not only supported his ideals, but was a freedom fighter and social activist in her own right.

Janakidevi was just eight years old when she married the 12-year old Jamnalal. Both of them were highly influenced by Gandhiji. When Jamnalal took to the Gandhian way of life, Janakidevi was not far behind.

In letter and spirit, she willingly and happily gave up the comfortable lifestyle of a successful industrialist’s wife. At the age of 24, answering the Mahatma’s call, she gave up all her gold ornaments. To her dying day, she never wore any gold again. At the age of 28, she took the vow to give up foreign clothes, and to wear only Kadhi. She burnt all the foreign clothes they had in the house at the central chowk of Wardha. These included expensive saris, silks, suits, woollens and even tapestries depicting Gods. She spun khadhi and encouraged others to take up the vocation. She also gave up purdah in 1919, and motivated other women to do the same, striking a blow for freeing women.

Jamnalal and Janakidevi lived by every ideal they professed. With a deep desire to abolish untouchability, they were the first to open the doors of a temple to Harijans. On 17^th July, 1928, the couple threw upon the doors of their family temple in Wardha to Harijans. This was a revolutionary move. Going further, she also hired a Dalit as part of her household staff to serve food to the family.

Throughout the years of the freedom movement, she travelled across the country and addressed and inspired thousands with her message of Swaraj, of the need to boycott foreign goods, of the importance of spinning cloth, the need to eradicate the evil of untouchability, and for social reform.

After 1947 when the country became free, she continued her social work. She was an ardent follower of Vinobha Bhave and worked tirelessly in the Bhoodhan movement. She came out with the innovative idea of ‘koopdaan’, the donation of wells, and collected resources with the ambition that every household could have a well. She also worked for education of women, and espoused the cause of gau-seva.

She was a respected and inspiring figure for those working in the development sector in India, and was awarded the Padma Vibhushan in 1956, in recognition of a lifetime of service.

It was men and women such as these who kept the spirit of Gandhiji and his ideals alive. As we mark the Mahatma’s martyrdom day, it is an appropriate time to remind ourselves of these ideals—non-violence, brotherhood, a burning desire to correct social and economic wrongs, tolerance, and goodwill towards all.

–Meena

Thanks for a Spelunking Time!

January 24, 2023 ~ millennialmatriarchs ~ Leave a comment

Humans and caves go back to the dawn of time. In popular media and imagination, people of the Palaeolithic era are cave-dwellers, armed with rocks and clothed in animal skins and furs. While it is true that human ancestors did live in caves in that period, these were probably not their predominant dwellings. But since bones, artefacts, weapons and paintings in caves are sheltered and preserve better, a lot of objects used by early humans are found there rather than anywhere else, giving rise to the perception that humans mostly inhabited caves.

Our fascination with caves is long-standing. These dark, mysterious places figure in many an adventure story. Aladdin for instance, found his magic lamp in the Cave of Wonders. The thieves in the Ali Baba story hid their treasures in a cave which opened with the famous spell ‘Open Sim Sim’. Pirates are often associated with caves, as are many children’s stories involving lions and tigers.

Most caves are formed by the dissolution of limestone. Why does this happen? Rainwater as it falls to the earth dissolves carbon dioxide that it encounters in the air it passes through. As this carbon-di-oxide laden water percolates through the soil, it turns into a weak acid. The acid slowly dissolves the limestone along the joints, planes and fractures in the soil to form cavities. Some of these cavities in time become large enough to form caves.

India has its share of breath-taking caves which are of interest from a geological standpoint as formations; from the archaeological stand point in that they house ancient cave paintings and artefacts; and from an aesthetic and religious standpoint—as the home of fantastic carvings and temples.

The earliest evidence of humans in India have been found in the Bhimbetka caves in Madhya Pradesh, with some of the shelters showing evidence of being inhabited 1,00,000 years ago! The cave paintings here go back to about 8000 BC. The Ajanta and Ellora caves in Maharashtra have Hindu, Buddhist and Jain temples, with the oldest dating as far back as 2^nd century BC! Badami, Elephanta, Amarnath and Borra are among other popular and highly-visited caves.

But Meghalaya may take the prize when it comes to caves. The Krem Liat Prah caves in the Jaintia Hills are listed among the longest caves in the world, with a length of 30,957 meters—and this is only the explored length! In fact, the top nine out of the ten longest and deepest caves in India are in Meghalaya!

Another interesting cave is the Siju Cave of the Garo Hills, also known as the Bat Cave, which spans over 4 kilometres long, but with nearly all of it is filled with underground streams and rivers, is not easy to explore.

During my recent visit to Meghalaya, we were able to visit three touristy caves (Mawsmai and Arwah caves, and the Garden of Caves at Laitmawsiang) which easily are accessible and not too difficult for even the inexperienced. And that gave me a small taste of what it would be to be a spelunker —a person who walks and climbs in caves as a sport (from the Latin spelunca, which in turn derives from Greek spelynx, both of which mean ‘cave’).

A lot of the work of discovering, exploring and bringing to light the caves of the state has been done by the Meghalaya Adventurer Association founded by Brain Dermot Kharpran Daly and his group of dedicated spelunkers.

But all is not well with the caves of Meghalaya. Limestone mining for the cement industry is a major threat to the caves. As one drives across the state, one can see hill after hill carved and hollowed out. In fact, this has already led several disasters including the collapse of the Krem Mawmluh Caves, the seventh-longest cave system of the state. Much of this mining is now illegal, but that does not mean it has stopped!

Is there nothing we can do to stop the depredation of these amazing structures that have formed over million years?

–Meena