Purnima Devi: Saviour of the Storks

Purnima was only five years old when she had to go and live with her grandmother. The little girl missed her parents and siblings, but her grandmother who had a small farm on the banks of the Brahmaputra river in Assam started taking her to the nearby paddy fields and water bodies, and showing her and telling her about the different birds that could be seen in large numbers. She also taught her traditional bird songs that described not only the beauty but the importance of birds in people’s lives and culture.

The seeds that were planted in those fields took deep roots. Purnima not only fell in love with birds, but would also go on to devote her professional life to studying and protecting birds. After her Master’s degree in Zoology, Purnima decided that she wanted to focus on a bird species that she had grown up seeing, but whose numbers seemed to be on the decline. This was the Greater adjutant storks—large majestic birds named for their stiff-legged, almost military gait. These carnivorous birds are “cleaners of the ecosystem” and play a significant role in the food chain in terms of nutrient cycling and ecosystem regulation,

Purnima started her doctoral research on Greater Adjutants in 2007. As she studied their nesting behaviour, Purnima realized that the birds needed tall trees where they could make their platform nests. But with rapid disappearance of natural forests and wetlands, these birds had to seek nesting trees wherever they could find them. The only remaining large trees were in the villages, close to the homes of villagers. But these birds were far from welcome there.

Hargila (which means ‘bone swallower’) as the storks are locally called are scavengers and bring bones and dead animals to their nests, these often drop to the ground. Along with the birds’ foul-smelling droppings, these birds are not the most pleasant of neighbours to have. Villagers even cut down huge old trees in their backyards to prevent these birds from nesting. The birds were also perceived as bad omens or disease carriers. With the declining natural tree cover, and the hostility of the villagers, the survival of Adjutant storks was in jeopardy.

In 2007, while she was still a researcher, Purnima was present when a large tree was cut down, bringing down the nest along with nine chicks. Her attempts to explain to the villagers about the ecological significance of such scavenger birds, were met with ridicule by the local people. One local resident even scoffed her saying that she should work in his house to clean up the storks’ stinking messes. Rather than being put off by this, Purnima chose to abandon her academic research and to focus instead on working with the local communities to change their perceptions towards this bird.

Purnima decided to start by reaching out to the women, who did not often have a voice, but who could potentially influence the entire family. Her first step was to gain access to the nests which were often in trees on family land. This was initially by getting close to the individual women who were the homemakers. Purnima then started to get the women together through common events such as cooking competitions. She began by appealing to their maternal instincts by stressing the importance of safe nesting sites for the birds, while also discussing their ecological importance. She told them that when our children are young they also make a mess at home, but we still love and protect them. More and more women started coming to these meetings, and joined in the efforts to protect nesting sites and rehabilitate chicks that had fallen from the nests. They organised ‘baby showers’ to celebrate newly-hatched chicks; they revived the traditional songs, poems, festivals and plays that featured these birds.

Purnima realized that for sustained community engagement they needed to take ownership. She helped to provide the women with weaving looms and yarn so that they could create and sell textiles with motifs of the hargila. This initiative provided livelihood options, supported women to become entrepreneurs, and boosted their sense of pride and ownership, as well as raising the profile of the stork. Today the “Hargila Army” consists of over 10,000 women. The Hargila army members call their leader Purnima hargila baideu, or stork sister. The power of community conservation is evident. This has also led to the involvement of the local government departments to recognize, and in some ways support the community efforts.

Since Purnima Devi Burman started her conservation programme, the number of nests in the three villages of Kamrup district in Assam, where she first started her efforts have risen from 28 to more than 250, making this the largest breeding colony of Greater adjutant storks in the world. In 2017, Barman began building tall bamboo nesting platforms for the endangered birds to hatch their eggs. Her efforts were rewarded a couple of years later when the first Greater adjutant stork chicks were hatched on these experimental platforms.

Safeguarding single nests is not enough, the storks’ habitats also need to be restored. The Hargila Army has helped communities to plant tens of thousands of saplings near stork nesting trees and wetland areas in the hope they will support future stork populations.

The Greater adjutant stork is the second-rarest stork species in the world. It is also listed as ‘Endangered’ as per the IUCN Red List which notes that there are only about 1200 of these storks remaining in the world. The dramatic decline in their population has been partly driven by the destruction of their natural habitats, especially wetlands, and the ruthless destruction of their nesting trees. Assam in India is home to the largest population (around 1000) of these birds. This is in no small measure due to the efforts of Purnima Devi Burman and her Hargila Army. 

Purnima Devi’s efforts have also received wider recognition. She has received several awards. She was the recipient of the 2022 UNEP Award for Champion of the Earth for Entrepreneurial Vision. The annual awards are the highest environmental honour that the UNEP confers on individuals and organisations whose actions have a “transformative impact” on the environment.

Purnima Devi was recognized for “pioneering conservation work that empowered thousands of women, creating entrepreneurs and improving livelihoods while bringing the Greater adjutant stork back from the brink of extinction. Her work has shown that conflict between humans and wildlife can be resolved to the benefit of all. By highlighting the damaging impact that the loss of wetlands has had on the species who feed and breed on them, she reminds us of the importance of protecting and restoring ecosystems.”

As we mark Earth Day on 22 April, this is a good time to celebrate such Champions of the Earth who have made it their life’s mission to Protect and Conserve.

–Mamata

Communications Research: Pioneering Work of Dr. Binod Agrawal in SITE

Last week, another of our gurus passed away. Dr. Binod C. Agrawal wore many hats in his life, and it is impossible in a short piece to do justice to his work . But we knew him as a kind and generous mentor, who never stinted in sharing his time, advice, wisdom and wit with the young rookie educators we were when we first met him.

He was then at the Development Communications Education Unit of ISRO. In the communications sector, he was legendary. He had after all been part of the historic SITE (Satellite Instructional Television Experiment), termed by some as the greatest communication experiment in history. SITE was an experimental satellite communications project designed jointly by NASA and the Indian Space Research Organization (ISRO) which made available informational television programmes to rural India. It broadcast programmes to over 2500 villages across 6 states in India, in 1975-76. Dr. Vikram Sarabhai’s dream of India using technology to reach the most deprived was the basis of the experiment.

Everything about the project was unique—the vision, the audacity of the dream, the technological challenges, the operational challenges, and the challenge of making a difference to people’s life.

The last is where Dr. BA’s contribution came in. The contours of the programme were clear. It would broadcast (a) educational television (ETV) school children in the age group of 5-12 years and (b) instructional television (ITV) for adult audiences, primarily designed for neo-literates and illiterates. ETV programme was focussed to make education more interesting, creative, purposive and stimulating and also to create an awareness in the changing society. The ITV for adult viewers was to cover incidents of national importance, improved practices in agriculture, health, hygiene, family planning, nutrition, etc. and some recreation programmes.  

The purpose of the project was to provide information that was useful, relevant and actionable by the target audiences—the people in these most remote, deprived villages. But what did the people there need and want to know? This was the first question that Dr BA and others in the team had to grapple with. What were the information gaps? Without a proper understanding of that, the programme would not really be useful. Hitherto, such studies used to depend essentially on survey methods. Dr. BA, with his background in anthropology, for the first time deployed qualitative studies, to supplement and complement traditional methods. Through innovative research design and large field teams spending time in the target villages, SITE programming could answer the real questions and concerns that people had.

Dr. BA’s work did not stop there. At the instance of the Planning Commission, the impact of SITE was thoroughly evaluated—through a Bench-Mark Survey during July, 1975, a Concurrent Observation, and Repeat Survey in 1976. He was involved in these as well.

The evaluation validated the needs assessment done by the communications research team. 78% of the development programmes were rated as good and over 90% as relevant to the local situations. About three-fourth of the respondents felt that the development programmes were, on the whole, useful and conformed to the local conditions. Over one-fourth of the viewers could acquire detailed knowledge of the new practices shown on the television.

Dr. Agrawal’s contribution to communications research through his involvement with SITE and agriculture research before that, is summed up in a paper by his long-time associates Dr. Arbind Sinha and Dr. Sudhakar Rao: ‘..it is Binod C. Agrawal, trained in cultural anthropology, who devoted his time for conducting communication research using anthropological methods at the Indian Agriculture Research Institute, New Delhi during the early 1970s. A major boost to this field came with his engagement with the now iconic Satellite Instructional Television Experiment (SITE) of Indian Space Research Organization (ISRO) in the mid-1970s..that has brought anthropology in close relationship with development and communication, especially, in the rural context. It helped make communication an integral part of the discipline of anthropology.’

Dr. Binod Agrawal

Dr. BA was not one to sit in an office and design research protocols. How deeply he and his team were involved in the field during SITE can be gauged from a report by the Resident Representative of NASA in India, Dr. Howard Galloway: ‘Just checked with Dr. Binod Agrawal, Chief of the Research and Evaluation Cell (REC). He gave me the following information. All of his staff take evaluation very seriously. When their DRS has trouble, they get immediate help. Example: Recently Dr. Binod was in a village when the TV cut off. Within five minutes his staff had borrowed a motor bike and set off for the subcluster maintenance center (SCM). Returning shortly, he brought the needed part and put the set back into operation. Because it is so much effort for a service man to get to the village to replace a fuse as a circuit card, the REC staff has relieved his burden. They carry fuses and set right the TV sets at once. On his recent trip, Binod saw a villager from a nearby village come furiously pedalling to an REC village, His TV was out. The REC staffer, riding on the back of the bike, went to the sick set, replaced the fuse and restored peace in the village.

It was this commitment and passion shared by the SITE team which made the project an international landmark in space experiments. Talking to Dr. BA more than a decade after these experiences, we could still feel the excitement.

Dr. Agrawal was Founder Director of Mudra Institute of Communications Ahmedabad (MICA), which is one of the most respected communications institutions in the country. He was also Founder Vice Chancellor of Himgiri Zee University, and till recently Professor of Eminence and Director General TALEEM Research Foundation.

He taught so many of us so much.
May his soul rest in peace.

–Meena

To Shruti, his daughter who was a dear colleague.

And thanks to Dr. Arbind Sinha his colleague and another doyen in the world of development communications, for the chat which helped develop this article.

International Day of Action for Rivers: A Detour to Dawki

Pollution, mining, deforestation, physical impediments created by man—a host of challenges confront India’s rivers. But a bright spot in all this is the Dawki or Umngot River in Megalaya. In the 2021 listing of the cleanest rivers of the world, Dawki made it to Number 4, behind only the Thames (England), Tara River (Montenegro-Bosnia Herzegovina), and St. Croix (USA). An incredible achievement by any standards.

Dawki river

I had the good fortune to visit Megalaya recently and Dawki was an essential part of the itinerary. Reality is not far from the numerous idyllic pictures on the internet (one from the Meghalaya Tourism site reproduced here!). It is indeed glass-like, a clear green to greeny-blue, with visibility right to the bottom of the river, going down to about 50 feet in parts. The boat-ride on the river was one of the most soothing experiences.

Pic: https://www.meghalayatourism.in/

Much of what is good in the Northeast, including how well the Dawki is maintained, can be attributed to community participation in the safegaurding and nurture of community resources. If only these mindsets and practices could be replicated in other parts of the country! (But actually, I am more worried about the wrong mindsets and practices from other parts of the country reaching the Northeast!).

An interesting part of the experience was that the ghat from where one takes the boat-ride is bang on the Indo- Bangladesh border. In fact, only a line of small stones separates the two countries! There is active commerce between the two sides, with hands reaching out to take goods and receive money (Indian currency acceptable). I tasted a number of pickles from a vendor on the other side. And of course the photo-op of the place is pics of people straddling the border or line of stones! The border is manned by the BSF on our side, who keep a sharp lookout  for cross-border movement especially as evening falls.

But getting back to rivers and river quality.  Water quality can be defined as the physical, chemical and biological characteristics of water. Parameters that are frequently sampled or monitored for water quality include temperature, dissolved oxygen, pH, conductivity, Oxidation-Reduction Potential, and turbidity.

Of these, dissolved oxygen or DO is considered the most important indicator of water quality of rivers, lakes etc. The higher the DO, the better the water quality. Lower Dissolved Oxygen means that there is not enough oxygen in the water to support fish and other aquatic life. Low DO is a result of excess growth of algae in water. Such growth happens where there is an excess of phosphorus and nitrogen going into the water. These chemicals come into the waterbodies through discharges from wastewater treatment, agricultural run-off (from the use of pesticides and fertilizers) and storm water runoff.

Rivers are our lifelines, and quality of the waters in our rivers is an area of major concern both in India and across the world. It is to focus attention on this that an International Day of Action for Rivers was declared in 1997. This was at the initiative of International Rivers Network, Narmada Bachao Andolan (India), and Biobio Action Group (Chile), and is marked on March 14 every year.

On this day dedicated to saving, celebrating, and creating awareness about the importance of rivers, let’s think about our rivers and how our actions impact them. What will it take to have some more Indian rivers join a lonely Dawki on the list of the cleanest rivers of the world?

–Meena

Celebrating the Third Sector: World NGO Day

Ponder this…

Helpage India runs 152 Mobile Health Units which travel to 1920 community locations spread over 22 states, and has provided 3 million treatments to vulnerable seniors at their doorsteps.

The Association for the Mentally Challenged, Bangalore was founded in 1960, and since then has been supporting children, adolescents and adults with intellectual disabilities, with the aim to educate, train and rehabilitate them.

Association for Democratic Reform works to improve voter knowledge by disseminating information on candidates contesting local and national elections through all media across the country.

Akshaya Patra Foundation strives to eliminate classroom hunger by implementing the Mid-Day Meal Scheme in the government schools and government-aided schools. Today it is serving meals to 1.8 million children across India.

Pratham focuses on high-quality, low-cost and replicable interventions to address gaps in the education system. Working  directly with children and youth as well as through large-scale collaborations with government systems, Pratham programs touch millions of lives every year.

Give India, itself an NGO, is the largest and the most trusted giving platform in India. It enables individuals and organizations to raise and donate funds conveniently to any cause they care about.

Goonj aims to build an equitable relationship of strength, sustenance and dignity between the cities and villages using the under-utilized urban material as a tool to trigger development with dignity, across the country.

Centre for Environment Education has been working across the country for the last 40 years, to increase awareness about the environment and sustainable development, working with schools, higher educational institutions, policy makers and reaching out to youth and the general community.

The Bombay Natural History Society (BNHS), a pan-India wildlife research organization, has been promoting the cause of nature conservation since 1883. Its mission is Conservation of nature, primarily biological diversity through action based on research, education and public awareness.

Sulabh International Social Service Organisation developed a two-pit pour-flush using ecological compost toilet technology. Sulabh flush is based on a simple design that is eco-friendly and uses just around 1.5 litres of water to flush. Over 1.5 million such toilets have been constructed across 492 districts of India.

All the organizations mentioned above belong to what is called the ‘third sector’. It is common to refer to three sectors of society, viz Government, Business, and the Non-Profit sectors. The academic Maciariello. J (2005) explains it thus: ‘First, there are public sector organizations through which the work of government is carried out. Then there are private organizations, organizations established to meet the economic needs and wants of society. And finally there are social sector organizations to care for those welfare needs of citizens that are not met fully either by public or private sector organizations.’

World NGO Day

The relationships among these three are complex and dynamic. They may be complementary, supplementary or antagonistic.  For instance, government looks to business to produce goods and services that people want, provide jobs and underpin the economic growth of the country. At the same time, it regulates how business functions. Similarly, governments and businesses look to NGOs to provide last-mile services to communities. At the same time, governments regulate NGOs; both the others sectors fund them; and both government and business are sometimes sceptical about them. There are also NGOs and activist organizations which bring to light the misdoings or shortcomings of governments and businesses, and speak up for the interests of society, especially those who do not have a voice—the under privileged, the environment, etc., and hence are on the opposite side to the other two. But what we need to understand and accept is that each of these has its own responsibilities and tasks in a well-functioning society.

As per the definition in India, NGOs are Non-Governmental Organizations working towards various causes or charitable purposes, i.e., activities which are carried out for relief of the poor, education, yoga, medical relief, preservation of environment (including watersheds, forests and wildlife) and preservation of monuments or places or objects of artistic or historic interest, and the advancement of any other object of general public utility’. (Section 2(15) of the Income Tax Act, 1961). These organizations aim to do good for society, and not generate profits. Hence, NGOs are legally not allowed to distribute the income from their working to their members. According to some reports, there are over 30 lakh NGOs in India. However, it is difficult to be quite sure of the number of working, functional NGOs.

In terms of legal structure, NGOs can be registered as Societies under Societies Registration Act (1860); Trusts under Indian Trusts Act (1882); or Non-profit company (Section 8 Company) under Companies Act (2013). There is no difference in status among these forms (though there is a lot of difference in terms of disclosure, transparency and governance requirements, with Section 25 companies required the most stringent compliances), and it depends on the context of the organization as to how it chooses to constitute itself.

NGOs differ greatly in the scope of their work, the nature of their work, size, objectives, mission, thrust areas etc. Some may have only a few staff members, while others may have employees running into hundreds. Some may work in a single village, town or community, while others may work across geographies, even internationally. Some may work on a single theme like girl child education, while others may work on holistic rural development or variety of issues from health to environment to sanitation. Some may be involved in grassroots work and delivery of services, while others may be involved in capacity building, or advocacy, innovating and creating new models of delivery of public goods and services, or policy work or funding.

Often, NGOs are accused of financial mis-governance, programme mismanagement, or not making an impact. But there are as many bad apples in every basket! Who has not encountered a bribe-seeking babu or a governmental system which needs to be oiled? How many times a month do we wake up to headlines about the shenanigans of bad corporates which cost the nation in the hundreds of crores? There is no particular reason to point fingers at the Third Sector, who for the most part work with a great deal of commitment and passion, in difficult circumstances and with less rewards.

The need is for society to understand the important role that NGOs play, the value they add, the key role they play in social development and building a just and more equitable world, and not stereotype them—either as impractical do-gooders or a self-serving bunch.

That’s a resolve for World NGO Day, marked on the 27th of February every year!

–Meena

A House for Mr. Narayan

Generations of Indians have grown up on RK Narayan’s writings. If you have not read his novels, maybe you have seen ‘Guide’, starring Dev Anand and Waheeda Rehman? Or the charming TV series ‘Malgudi Days’? Well, suggest you visit or re-visit all of the above!

RK Narayan was one of the first Indian authors to gain international recognition. His first novel, Swami and Friends, which he wrote in 1930 did not find a publisher for many years. But sometime in 1933, his friends in Oxford to whom he had sent the manuscript, showed it to the famous author Graham Greene. The senior author liked it so much that he recommended it to his publishers and the book saw the light of day in 1935. It got good reviews across the world. RKN followed this up with The English Teacher and The Dark Room, which also won appreciation. From then, it was a steady stream of novels, short stories and articles.

Narayan created the fictional town of Malgudi as the setting for his novels. So authentic was it to his readers that many even today believe it is a real place.

But why the sudden piece on RK Narayan, one might ask.

Well, it has been triggered by a visit to his house in Mysuru. Just last week, when I was there, I was lucky to get to visit this house. RKN spent many years in Mysore (as it was spelt then)—some of his growing up years, as well as his adult life when he accepted a commission in the State of Mysore.

It was in the second stint that he built a house which I visited. Set in the quiet area of Yadavagiri, it is a beautiful house typical of the 1950s, full of light and air, with red oxide floors and a beautiful balcony.

It was indeed gratifying to see the house so well preserved. Especially after we heard the story of how it was almost demolished. The author passed away in 2001. All of his family had left Mysuru by then. The house was falling to rack and ruin, when a builder wanted to pick it up and re-develop it. It was at this time that Mysuru woke up to this legacy. Led by a journalist, the people of the city protested. Finally in 2011, the city corporation bought the house and restored it.  

And we must be thankful for this! For not only is the house in good shape, it seems to have been restored fairly faithfully. There is also an exhibition of several artifacts, including his awards, personal items etc., many photographs, as well panels of text for those who have the patience to read them.

But…

And it is a very big BUT!

When one thinks of the potential that the house has for the students, literature lovers and citizens of Mysuru, not to mention the thousands of tourists the city attracts, it is a tragedy to leave it to routine care-taking and not very imaginative management.

As we reflected on our visit, we could come up with more than 10 ideas in less than 5 minutes:

  • Have a lively permanent exhibition, along with special temporary exhibitions to explore specific themes: maybe selected books; his relationship and collaboration with his brother, the famous RK Laxman, who illustrated so many of his books; maybe the process of turning his books into movies or TV (he is said to have hated the movie Guide), RK Narayan compared to comtempory Indian writers, etc., etc.
  • Sell RKN’s books (no, unbelievably, they don’t!)
  • Make it the hub for meetings of book-clubs
  • Make it a venue for book-launches
  • Host lit fests
  • Have literary events for children
  • Have screenings and discussions of movie and TV shows based on his books
  • Have an author-in-residence programme
  • Develop an archive related to his life and work
  • Create and sell souvenirs based on Malgudi
  • Start a café in the lovely little garden space around the house, and serve his favourite dishes
  • Make it a wifi café, so young people hang out
  • And charge a small fee for entrance (the Corporation has kept entry free..generous but it would be more sustainable to charge something).

Ideas are of course easy. Execution is difficult. But do this for RK Narayan’s house we must. He is a very important part of Indian writing in English.

While India does not have a great tradition of making author’s houses into educational and enjoyable experiences, there are more than enough international experiences to learn from: Shakespeare’s birthplace; Mark Twain’s house; Emily Dickenson’s House; Jane Austen’s House; Milton’s House are among the many which are successfully keeping the legacy of these authors alive.

Maybe RK Narayan House can set the example for homes of other Indian authors?

–Meena

Janakidevi Bajaj: Embodying Gandhian Values

Jamnalal Bajaj was considered Gandhiji’s fifth son, and adopted all his values—from Ahimsa to his dedication to the poor, to his commitment to locally made goods and his patriotic spirit. He was an active member of the Congress Party, and gave up the Rai Bahadur title conferred on him by the British Government, and joined the non-cooperation movement.

Importantly, Jamnalalji, in line with the trusteeship concept propounded by Gandhi, felt that inherited wealth was a sacred trust to be used for the benefit of the people and dedicated most of his wealth for the poor and under-privileged.

It was a stupendous level of sacrifice. Would it have been easy to accomplish without the support of his family? Probably not. But Jamnalal Bajaj was lucky in his life’s companion, Janakidevi Bajaj, who not only supported his ideals, but was a freedom fighter and social activist in her own right.

Janakidevi was just eight years old when she married the 12-year old Jamnalal. Both of them were highly influenced by Gandhiji. When Jamnalal took to the Gandhian way of life, Janakidevi was not far behind.

In letter and spirit, she willingly and happily gave up the comfortable lifestyle of a successful industrialist’s wife. At the age of 24, answering the Mahatma’s call, she gave up all her gold ornaments. To her dying day, she never wore any gold again. At the age of 28, she took the vow to give up foreign clothes, and to wear only Kadhi. She burnt all the foreign clothes they had in the house at the central chowk of Wardha. These included expensive saris, silks, suits, woollens and even tapestries depicting Gods. She spun khadhi and encouraged others to take up the vocation. She also gave up purdah in 1919, and motivated other women to do the same, striking a blow for freeing women.

Jamnalal and Janakidevi lived by every ideal they professed. With a deep desire to abolish untouchability, they were the first to open the doors of a temple to Harijans. On 17th July, 1928, the couple threw upon the doors of their family temple in Wardha to Harijans. This was a revolutionary move. Going further, she also hired a Dalit as part of her household staff to serve food to the family.

Throughout the years of the freedom movement, she travelled across the country and addressed and inspired thousands with her message of Swaraj, of the need to boycott foreign goods, of the importance of spinning cloth, the need to eradicate the evil of untouchability, and for social reform.

Janakidevi Bajaj

After 1947 when the country became free, she continued her social work. She was an ardent follower of Vinobha Bhave and worked tirelessly in the Bhoodhan movement. She came out with the innovative idea of ‘koopdaan’, the donation of wells, and collected resources with the ambition that every household could have a well. She also worked for education of women, and espoused the cause of gau-seva.

She was a respected and inspiring figure for those working in the development sector in India, and was awarded the Padma Vibhushan in 1956, in recognition of a lifetime of service.

It was men and women such as these who kept the spirit of Gandhiji and his ideals alive. As we mark the Mahatma’s martyrdom day, it is an appropriate time to remind ourselves of these ideals—non-violence, brotherhood, a burning desire to correct social and economic wrongs, tolerance, and goodwill towards all.

–Meena

STRIKING TIMES

On 15 December 2022 an estimated 100,000 nurses went on strike across hospitals in the UK, marking the first-ever nationwide walkout in the history of the nursing union in the country. This is probably the culmination of a year that has seen a great deal of labour unrest across Britain which has manifested in a series of strikes. From British Rail workers, to postal workers, bus drivers and baggage handlers at airports, and NHS nurses, several essential services have been disrupted and daily activities affected by these.

Labour unions have had a long history in Britain. It is interesting that one of the earliest examples of labour militancy, was in 1888, and was sparked off by young girls who worked in appalling conditions in a match factory. The Match Girls’ Strike as it came to be known was a key moment in British history and a milestone in the labour movement.

This historic development dates back to the late-nineteenth century in London’s East End, an area inhabited by the very poor, with unsanitary living conditions and rife with disease and malnourishment. This area also provided cheap labour for the nearby factories. Among these was the Byrant and May Match Company. The company employed young girls (starting as early as age 13) who worked, standing on their feet, for 14 hours a day, for very meagre wages from which they had to also feed, clothe and house themselves. Their earnings were further cut by fines and deductions for small mistakes such as leaving a match on the work bench. The girls who were forced to work as they came from large and poor families, had hardly anything left to take home. The girls also suffered abuse at the hands of the foremen. Over and above the economic exploitation, was the hazardous work environment.  

The production of match sticks involved dipping the sticks, made from poplar or pine wood, into a solution made up of many ingredients including phosphorus, antimony sulphide and potassium chlorate. Within this mixture, it was the white phosphorus that was extremely hazardous for bones and lungs. Inhaling it would cause toothaches, and in the long run, a condition called “phossy jaw” an extremely painful type of bone cancer leading to horrendous disfiguration of the face.

Matchgirls strike work!

The Company employed around 1400 such women and made huge profits, even as they managed to circumvent some of the basic labour rules of the time. It was fully aware of the impact of phossy jaw but if anyone complained, they simply instructed them to have the tooth extracted. While discontent simmered within the workers, there was little that the girls could do to change the situation; but the glowing embers were getting hotter; until a spark ignited the matches.

Henry Burrows a social activist and Theosophist, and a close friend of Annie Besant, had heard rumours about the work conditions in the match factory. He first made contact with some of the girls who worked in the factory, and Annie Besant met many of them and heard from them about their appalling work conditions. This prompted her to write an article about this titled White Slavery in London. The article was published on 23 June 1888 in a weekly magazine called The Link which was published by Annie Besant.  

The powerful matchstick industry had never been challenged like this before, it was outraged, and promptly denied everything. Bryant and May threatened to sue Annie Besant for libel and demanded that their employees sign a statement claiming that  the article was untrue. They refused. The company retaliated by sacking one of the workers who they accused of being ring leader. This was the final straw for the Match girls. And so it was that on 5th July 1888, 200 girls and women downed their tools walked out. They marched to the office of The Link and their representatives met Annie Besant. Mrs Besant did not agree with the strike action in principle but she agreed to help them. Her leadership helped to give the girls direction and organization. The ripples spread quickly, and soon about 1,400 workers had walked out in sympathy. 50 girls visited Parliament, to describe their grievances to MPs “in their own words”.

Besant and Burrows proved crucial in organising the campaign which led the women through the streets whilst setting out their demands for an increase in pay and better working conditions. Such a display of defiance against a powerful industrial lobby was met with great public sympathy, and donations for the cause started pouring in. The empathy demonstrated for the plight of working women was also a sign of changing times.

The factory management saw that the bad publicity could harm their interests and they had no choice but to offer improvements in wages and working conditions. This agreement represented a resounding success for the Match girls, who returned to work the next day. Although it would not be until 1908 that the House of Commons finally passed an act prohibiting the use of the deadly white phosphorous in matches.

An important outcome of the Match girls’ strike was the creation of a union for the women to join; this was extremely rare as female workers did not tend to be unionised even into the next century. The Union of Women Matchmakers, which lasted until 1903, was extremely significant, considering that even as late as 1914, less than 10 per cent of female workers were unionised. It also meant that the organisation of the workers did not just disappear after the strike, as had been the case previously.


The Match girls’ success gave the working class a new awareness of their power, and unions sprang up in industries where unskilled workers had previously remained unorganized. As The Link wrote on 4 August 1888 the strike “put new heart into all who are struggling for liberty and justice”. The next year saw the Great Dock Strike, where many of the dock workers were male members of the families of the Match girls. Ultimately, these two strikes led to the formation and growth of the labour movement and Labour Party itself. 

–Mamata

Kindness Day

Yes indeed, there is a World Day for Kindness! It is marked on 13 November, and the idea is to promote kindness. Initiated in 1998 by a group of NGOs, it ‘aims to promote kindness throughout the world and presents us with the opportunity to reflect upon one of the most important and unifying human principles. It is a day devoted to the positive potential of both large and small acts of kindness, trying to promote and diffuse this crucial quality that brings people of every kind together.’ 

Kindness Day
Kindness Day

Kindness is defined as ‘the quality of being friendly, generous, and considerate’. Kindness is obviously not to be confined to one day. But this Day is designated to prompt us to think consciously about kindness, and to make resolutions to help us practice kindness every day

It sounds simplistic. Why on earth should anyone be reminded to be kind? But when we look around us, we find there is indeed need to do so. Why look ‘around us’? We will find the same thing when we look into ourselves. Did we say a smiling thank you to someone who was nice to us? When was the last time we did anything for anyone? Do we show basic courtesies in queues, on the roads, in public places?

In a world where people are growing increasingly disconnected, and it’s all about ME, ME, ME, it definitely seems that these behaviours we used to take for granted are disappearing. Never was the need for an initiative like Kindness Day greater.

A measurable proxy for kindness is an attribute called ‘Social Mindfulness’. This refers to being thoughtful of others and considering their needs before making decisions. Social mindfulness is related personality traits of honesty, humility, empathy, agreeableness and pro-social value orientation.

There have been international studies to understand social mindfulness and associated behaviours. One of the best known studies in recent times is the one by Neils Doesum and his associates, who carried out research across 31 countries to understand differences in social mindfulness among the countries. They studied most common, everyday acts of cooperation which require very little effort– for example, stepping to a side to let someone pass on a sidewalk.

Alas, India came up near the bottom of the pack! Japanese scored the highest—they made socially mindful decisions– decisions which kept the well-being of others in mind–72% of the time. Austrians and Mexicans were also towards the top of the list. People in Indonesia were at the bottom, making such co-operative, unselfish decisions only 46% of the time. But India at 50% was not much better.

So obviously, we Indians need to be more aware of this trait, and if at all there is an occasion to be marked with earnestness, it is World Kindness Day.

And remember, it is not about some earth-shaking decisions or major actions. It is about our everyday interactions with people around us—can we make their lives more better, less difficult, more pleasant?  The simplest way to start being more kind and socially mindful would probably be with the old adage ‘Do unto others what you would have them do unto you.’

Specific steps would include:

  • Being conscious of the needs, feelings and thoughts of others.
  • Taking these into consideration before making decisions.
  • Not restricting choices available to other people by being selfish.
  • Being grateful for the kindness of others, and expressing that gratitude.
  • Taking a moment to help someone in need, or to make someone’s life easier.
  • Making it a habit to do random acts of kindness, however small.
  • Resolving to bring a smile to someone’s face, everyday.

Let’s take the occasion of World Kindness Day 2022 to start the personal journey to a more kind, caring and socially mindful world.

Go on, make your resolutions today.

–Meena

Elaben Bhatt: Simply Inspiring, Inspiringly Simple

Last week we lost Elaben Bhatt, Gandhian, founder of Self-Employed Women’s Association (SEWA), co-founder of Women’s World Banking, Chancellor of Gujarat Vidyapith, Trustee of Gandhi Ashram;  winner of national and international awards including the Ramon Magsaysay Award, the Right Livelihood award and the Padma Bhushan.

Ela Bhatt

As people who worked in the development sector in Ahmedabad, we have of course seen her, heard her and admired her. Her simplicity, her straight-forwardness and compete dedication to the cause of the economic empowerment of unorganized women, lifted our eyes and minds to a higher plane, and showed us the possibility of the difference one soft-voiced person could make.

Much has been written about her in the last few days, and maybe there is nothing startlingly new to add. But we still need to refresh our memories of this stalwart and pay our homage.

So here are some excerpts from a book called ‘Don’t Sprint the Marathon’* which can give us some insights on the early influences which shaped her. Elaben spoke to the author and the write-up is based on these conversations.

‘Ela never topped her school or the college. She might have been in the top 10 percentile, but was never unduly pushed into driving herself very hard. Her father would typically buy a variety of books during the summer vacations and expect her to read them to improve her language skills, which she largely did. Her overall value system was shaped not only by her highly principled father, but the entire nationalistic climate of the time. She was growing up in an India which was all set to break the shackles of British rule. Gandhi was a household name, his teachings the religion of the day, and his life and example to be emulated.

Ela, even as a child, seems to have had a highly developed sense of fairness as well as being highly sensitive to any form of exploitation of the under-privileged.

Her mother’s deep involvement in the women’s movement seems to have raised her hackles against the exploitation of women, who she saw were contributing more than their fair share to the economy of the country. But just because they weren’t paid for their ‘service’ and they were not organized in any manner, they seemed to be easy prey for all sorts of exploitation at the hands of the entire organized system. For example, even as a youngster, Ela was sensitive to the fact that while women did most of the agricultural work in the villages, apart from running the households, they did not qualify for any loans from the banking system.

It is awareness of inequities such as these which probably came through her parent’s work that shaped Ela’s perspective and future. Given her nature, she had to stand up for the underdog.’

Nothing can capture her humility and sensitivity like this para in the introduction to her book ‘We Are Poor, But So Many’: ‘In writing about the lives of poor self-employed women, I have been presumptuous. I have written about women who are unlikely to read what I have written about them. Moreover, my perception is unavoidably limited by the economic and social environment to which I belong. So in all honesty, I cannot claim to speak for the women I write about, I can only speak for myself.’ And this from the person who spent her entire working life working with these very women and among them!

May her soul rest in peace, and may she continue to inspire.

–Meena

*V. Raghunathan. Don’t’ Sprint the Marathon. Harper Collins.

Bridge-building Women

The recent tragedy of the collapse of the suspension bridge in Morbi in Gujarat has brought into focus a lot of information on bridges and news reports are filled with engineering terms related to bridges.   

While the blame game is on about who was at fault—engineers, contractors, civic authorities, or just the uncontrollable rush of holiday makers, it is perhaps a good week to go back and understand a little about early bridges and bridge builders. And to discover that one of the first patents for a chain-suspended bridge in England was filed in 1811 by a woman! This was Sarah Guppy an engineer, inventor, campaigner, designer, reformer, writer, environmentalist and business woman, in a period when it was unthinkable that women could be anything except wives, homemakers and mothers.

Sarah was born in 1770 in a wealthy merchant family of Birmingham. It was a period when the industrial revolution was shifting the largely agrarian economy of England towards mechanized manufacture. In 1795 Sarah married Samuel Guppy, a rich Bristol merchant fifteen years older to her and settled into family life in Bristol.    

As per the societal norms of the time, women were expected to keep house and raise children. Sarah largely conformed to her role (she went on to have six children), but she was far from docile and dull. Sarah was exceptionally well-read, talented and creative; she and her husband were part of a Bristol social set that included mercantile and innovative people. Among their friends were Thomas Telford a road and tunnel engineer, and the family of Isambard Kingdom Brunel. Brunel was one of the most versatile engineers of the 19th century, responsible for the design of tunnels, bridges, railway lines and ships. He is best remembered for his construction of a network of tunnels, bridges and viaducts for the Great Western Railway (GWR). Coming into contact with such people sparked Sarah’s interest in the science and craft of engineering, and triggered in her creative mind the desire to herself invent engineering solutions.

Sarah was an early advocate of a suspension bridge in Clifton, and was engaged in preparing models of a bridge that could span the river Avon, a project that had long been debated and discussed. Her idea was to work on a way of piling foundations to create a new type of suspension bridge, and she made drawings for the same. Her son Thomas was GWR’s principal engineer, and she gave the design and plans for her bridge over the Avon to Brunel.

When her youngest daughter was just a year old, Sarah applied for a patent for a way of piling foundations to create a new type of suspension bridge. In March 1811, she obtained a patent for ‘erecting and constructing bridges and rail-roads without arches or sterlings, whereby the danger of being washed away by floods is avoided’.  What was noteworthy was that Sarah became the first woman ever to patent a bridge. Even more noteworthy that this was in a period when married women could not even own property in their own name. This included patents which were considered to be intellectual property which could have some value.

The patent had no drawings and no detailed information as to how the bridge was actually to be built. However her designs provided the blueprints for Brunel’s Clifton Suspension Bridge and Thomas Telford’s Menai Bridge. When Telford approached her for permission to use her patented invention, she reportedly waived the fees, but managed to claim credit for its design.

Sarah’s inventive mind did not stop with that. She developed a devise to prevent barnacles forming on boat hulls, and sold the contract to the British Navy. She also put forward a scheme to prevent soil erosion on railway embankments by planting willow and poplar trees. Even as she played her role as homemaker, she came up with innovations. She designed a bed that could also be used as a gym with steps and bars for exercising; and a coffee urn whose steam could be used to boil an egg and at the same time keep the toast warm. An all-in-one breakfast hotplate! She was even granted a patent for this in 1812. In all Sarah took out ten patents, a remarkable achievement.in the late Georgian and early Victorian period.  

Sarah was not just ahead of her times in her engineering prowess. She wrote and presented schemes for a wide range of issues including animal welfare, education, agriculture and horticulture. She also wrote a book for children, and founded a charity school for girls. 

Bridging the span across continents, and across nearly a century, this is a good time to remember Shakuntala A. Bhagat—India’s first woman civil engineer. Shakuntala was born on 6 February 1933. Her father S.B. Joshi is regarded as the Father of Bridge Engineering in India. She was just 20 years old when she got her civil engineering degree from VJTI in Mumbai, the first woman in India to do so. From 1954-1956 she went to West Germany and UK for practical training, and went on to get her master’s degree in civil engineering from the University of Pennsylvania. She returned to India to join IIT Mumbai as assistant professor in 1960. She went on to become Head of the Heavy Structures Laboratory at IIT.

Shakuntala was more than an academic. She pioneered many innovative structural designs, especially for bridges. She and her husband designed and patented an innovative prefabricated modular system known today as the Quadricon Modular Bridge System. This is a series of prefabricated mass-produced modular bridge steel parts, small and lightweight enough to make transport easier for builders. They can be used in different types of bridges, different spans, traffic widths, and loads, all they had to do was change the combination of the assemblies.

Shakuntala Bhagat was awarded the Woman Engineer of the Year Award in 1993.  She passed away in 2012, a century after the first patent for a bridge was awarded to Sarah Guppy. She left behind a lasting legacy of over 200 Quadricon bridges around the world (including 69 in India) in terrains that challenge engineers even today.

Recently the Government of India announced the establishment of the Indian bridge management system to collect information on bridges. This would certainly be enriched by adding information on the pioneers who designed and built bridges.   

–Mamata