Jumbo Symbol

As we celebrate our 76th Independence Day, here is a look at a creature which is inextricably tied to the image of India—the elephant.

Though the tiger is our national animal, and lions stand proud on our national symbol, it is the elephant which is associated in popular imagination with India. Elepehants have traditionally been associated with the wealth, grandeur and ceremony of kingly India. Even today, people from foreign lands imagine elephants strolling the streets of the country.

A constant and less-than-flattering reference is to the Indian economy as an elephant. To quote former RBI Governor Dr. Duvvuri Subbarao, ‘In development economics parlance, the East Asian economies — Taiwan, Korea, Singapore, Hong Kong — are referred to as the tigers. The next generation of fast growing Asian economies — Thailand, Philippines, Malaysia, Indonesia — are referred to as the cubs. China is called the dragon. All these countries delivered a growth miracle in the last 40 years. ‘

‘India is referred to as an elephant because it is a strong animal with enormous potential but it moves at a lumbering pace. The hope is that it will start dancing and deliver the next growth miracle.’ (Knowledge at Wharton).

But coming back the elephant itself. Though elephants are so central to the imagination of India, ironically, one sees the image of the African elephant all around—from ads celebrating India and Indian products, to calendar art, to even textbooks and school charts.

The two are different at a very fundamental biological level. Asian elephants belong to the genus Elephas, species maximus, and African elephants to the genus Loxodonta, species africana. The two cannot interbreed and produce viable offspring.

Elephant
Coutesy: Britannica

Physically, the African elephant is significantly taller and heavier than our Asian ones. Another obvious difference is that Asian elephants have small ears, while their African cousins have much larger ears, which cover their shoulders. All African elephants have tusks, while only male Asian elephants have tusks. (Artists seem to like depicting large ears and longs tusks on all the elephants they draw, which may be the reasons for the predominant image of African eles even in our media!). The trunk of the Asian elephant has one finger at the tip, while the African elephant has two fingers– this means that the way they pick up things is different—our elephants will curve their trunk around the object, while the African jumbo will hold the object between its two ‘fingers’, much as we would hold something between finger and thumb. Our elephants have two humps on the forehead, while African eles have one.

Importantly, Asian elephants are tameable, while African elephants are not. This is why in India, elephants have played such a large part in our lives—whether in religious ceremonies, in cultural processions, as royal symbols, as transport or war animals.  

Thought still on the endangered list, conservation efforts seem to be paying off in India, with numbers reportedly on the rise, standing at about 28,000 this year, and elephant-bearing states vying with each other to report higher numbers. Project Elephant, launched in 1992, was critical in focussing attention on conservation of elephants and their habitats. Now, it has been merged with Project Tiger, based on the thinking that both animals inhabit the same habitats in some places. Only the future will tell if this is a good move, given that different issues confront the two majestic animals in different locations, and the move may take away the focussed attention on each of these.

On the economic front, bodies like the World Economic Forum think that ‘India’s economy is an elephant that is starting to run.’

As we wish our elephants to do well on World Elephant Day (August 12), we also hope, on Independence Day, that the Indian economy does well and all Indians attain a better quality of life.

Happy Independence Day!

–Meena

Totum maior summa partum

Six blind humans once encountered an elephant. Each of them tentatively approached the unknown form that they could neither see nor hear, and each happened to touch a different part of the great beast. They moved their sensitive fingertips across what their hands could reach, and curiously explored.

Meeting together again, each was excited to exchange notes. For what a curious thing this was! What was it called and what purpose did it serve?

The first one said:

“What tree is this that we have chanced upon?

Its trunk just seems to go on and on.

Or is it a pillar thick and round

Solidly planted in the ground?”

 

The second one shook his head to exclaim:

“Oh no, you are mistaken, friend

It is simply a wall without end.

I just ran my hand from side to side

It is so solid, so firm, broad and wide.”

 

The third person was amazed at such tall tales:

“What do you mean ‘so high and strong’?

I assure you that you have got it quite wrong.

It’s quite simply a snake, soft, thick and long,

I could feel its breath as it swayed along.”

 

The fourth one was a bit confused now:

“It’s true it was long, but I have a doubt,

It wasn’t supple nor smooth as you make out.

It was surely a rope you felt my friend

Why, it even had long tassels at the end.”

 

The fifth individual thought the four were quite crazy:

“Imagine, imagining it to be a tree or a wall

Just what has come over you all?

Do snakes or ropes flap like sails on boats?

They were those giant punkhas, like ones in the royal courts.”

 

By now the sixth was convinced that the rest were mad:

“Why are we making wild guesses and playing foolish games?

I know not to what you give different names.

Firm to the touch, sharp at the end; nothing large or loose or long

How could it be anything but a spear sharp and strong?”

 

And thus each one ‘saw’ a different sight

And each was convinced that they were right.

Alas the six could only see a part, but never understand

That it all the parts together that made the whole elephant.

IMG_20180910_165057.jpg
Illustration: Roopalika V.

“The whole is more than the sum of its parts.” Aristotle

–Mamata