Calico Dome: My Introduction to the Genius of Buckminster Fuller

Born July 12, 1895. A tribute on his birth anniversary.

When I moved to Ahmedabad in 1984, one of the ‘must see’ places was the Calico Dome. So dutifully, I went there as part of the Old City sightseeing and shopping experience.

It took me quite a while to figure out what the big deal about the dome was.

….That the dome was more than a showroom for the Calico Mills. That it was more than a venue for a fashion show that Parveen Babi had once taken part in as a student. That it was a historic structure, the first space frame structure in India (today so common in airports, for instance). That it was a design inspired by Buckminster Fuller‘s geodesic domes, and designed by Gautam and Gira Sarabhai and inaugurated in 1962.

Well, so what? Nothing, except the geodesic dome is ‘recognized as the strongest, lightest, and most efficient means of enclosing space yet devised by man’.

A geodesic dome is composed of a complex network of triangles. These structures are extremely strong. They can withstand high winds, earthquakes and heavy snow, making them ideal structures for any type of environment. They are also efficient and sustainable. Due to their spherical nature, dome homes provide a large amount of living space, while taking up very little surface area. And due to their lower area-to-volume ratio, they require less energy for heating and cooling.

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The geodesic dome embodies all that Buckminster Fuller stood for— ‘Less is More’, and a constant effort towards sustainability through design. Dedicating his life ‘to making the world work for all of humanity’, his designs have continued to influence generations of designers, architects, scientists and artists working to create a more sustainable planet. He was the first person to use the term ‘Spaceship Earth’.

He was a practical philosopher who contributed to many facets of life and has been called a ‘comprehensive, anticipatory design scientist.’. Just a few examples of how his work has contributed beyond architecture and design: Molecular biologists have now established that his mathematical formula for the design of the geodesic dome applies perfectly to the structure of the protein shell that surrounds every known virus. Several leading nuclear physicists are convinced that the same formula explains the fundamental structure of the atomic nucleus, and is thus the basis of all matter.

Other paradigm shifting designs include the Dymaxion houses, cars and map.

He visited India several time, giving the Nehru Memorial lecture in 1969. During one of his visits to India, he helped build a geodesic structure on the campus of Bengal Engineering College (now, Indian Institute of Engineering Science and Technology, Shibpur, West Bengal)

Happy that geodesic domes were something I encountered, including on drives to the airport at Ahmedabad for 20 years, at one of the garden-chowks!

—Meena

 

 

 

 

 

 

 

 

 

 

 

 

 

The mills and shops closed in the 1990s and the dome went into disrepair. In the 2001 earthquake, the centre of the dome collapsed and heavy rains damaged the interior of the underground shop. Later the dome collapsed completely.[3] [4]

On liquidation of Calico Mills, Ahmedabad Municipal Corporation (AMC) bought it as a heritage property in 2006.

 

 

Putting their novelty aside, dome homes have the potential to solve many of our most pressing environmental and societal challenges. R. Buckminster Fuller’s ultimate goal in designing geodesic dome structures was to solve the housing challenges of an ever-increasing population. He set out to design human shelters that were strong, sustainable and affordable.

The geodesic design is a perfect marriage of the sturdy arch and the rigid triangle, which enables dome homes to be extremely strong. They can withstand high winds, earthquakes and heavy snow, making them ideal structures for any type of environment, especially in an increasingly volatile climate.

Along with their strength, dome homes are incredibly efficient and sustainable. Due to their spherical nature, dome homes provide a large amount of living space, while taking up very little surface area. And due to their lower area-to-volume ratio, they require less energy for heating and cooling.

Additionally, dome homes require far less building materials than traditional homes do, and can be made out of a variety of eco-friendly building materials. They’re also typically less expensive to make than traditional homes, and the fact that they are much smaller than traditional single-family homes also helps keep the costs down. These factors make them ideal for people looking to build an environmentally friendly home on a budget.

While the residential application of the geodesic dome is most heralded in American culture, the original Fuller domes—as well as many since—were actually constructed for commercial use.

In fact, the first dome that was constructed after Fuller filed his patent for the structure was part of the Ford Motor Company headquarters in Dearborn, Mich., in 1953. The Ford Rotunda was originally an open-air pavilion, which the company then retrofitted with a roof to create an indoor space. However, the building could not sustain a traditional roof, which would weigh more than 160 tons. Ford turned to Fuller to design a geodesic dome that weighed just 8 tons. Although the Rotunda was destroyed in a fire in 1962, it was proof of concept for many commercial buildings to come.

After the success of the dome used for the Rotunda, other clients came calling, including the U.S. military. The government looked to the Fuller domes for two reasons. First was for how impervious they were to wind and weather, as the military needed shelter for their radar equipment that could withstand the harsh conditions at the Arctic Circle. The dome shape proved to be ideal to withstand high winds with minimal maintenance.

And second, the U.S. government explored using geodesic domes for their light weight and ease of construction. The domes were used to create “speedy but strong” housing for soldiers overseas in the 1950s, according to the Buckminster Fuller Institute. In fact, the Marines went as far as creating a 30-foot dome that could be delivered by helicopter and assembled in just over two hours—and that could withstand a day-long barrage of 120-mile-per-hour wind gusts.

MODERN DOMES AND POTENTIAL IMPACT

Since the early days of experimentation with geodesic structures, many have been built, including Epcot Center’s Spaceship Earth (although it’s technically a geodesic sphere, not a dome), the Tacoma Dome in Tacoma, Wash., the original hangar used to house the Spruce Goose, and the Amundsen–Scott South Pole Station (from 1975–2003). As architecturally impressive as they are utilitarian, these domes allow their proprietors to do more with less.

This do-more-with-less mentality has also led optimistic individuals to use the geodesic dome shape to solve urban problems such as creating transitional housing in Silicon Valley. A recent proposal by the entrepreneur Greg Gopman aims to provide a small village of dome homes available to rent for just $250 per month.

After all, what the geodesic dome—and its potential—shows us is the impact that architects and builders can have when they truly think outside the box.

https://blueprint.cbre.com/the-impact-and-importance-of-the-geodesic-dome/

 

  1. Buckminster Fuller was a renowned 20th century inventor and visionary born in Milton, Massachusetts on July 12, 1895. Dedicating his life to making the world work for all of humanity, Fuller operated as a practical philosopher who demonstrated his ideas as inventions that he called “artifacts.” Fuller did not limit himself to one field but worked as a ‘comprehensive anticipatory design scientist’ to solve global problems surrounding housing, shelter, transportation, education, energy, ecological destruction, and poverty. Throughout the course of his life Fuller held 28 patents, authored 28 books, received 47 honorary degrees. And while his most well know artifact, the geodesic dome, has been produced over 300,000 times worldwide, Fuller’s true impact on the world today can be found in his continued influence upon generations of designers, architects, scientists and artists working to create a more sustainable planet.

 

The Dymaxion Map, 1943

Not limiting himself to any one discipline, Fuller took on cartography with this invention – credited as the first two-dimensional map of the entire Earth’s surface that shows it without distortions.

To create the piece, Fuller projected the world map onto the surface of a three-dimensional icosahedron, which was then unfolded and laid flat.

https://www.dezeen.com/2018/08/27/eight-forward-thinking-ideas-buckminster-fuller-exhibition-los-angeles/

he Dymaxion map or Fuller map is a projection of a world map onto the surface of an icosahedron, which can be unfolded and flattened to two dimensions. The flat map is heavily interrupted in order to preserve shapes and sizes.

The projection was invented by Buckminster Fuller. The March 1, 1943 edition of Life magazine included a photographic essay titled “Life Presents R. Buckminster Fuller’s Dymaxion World”. The article included several examples of its use together with a pull-out section that could be assembled as a “three-dimensional approximation of a globe or laid out as a flat map, with which the world may be fitted together and rearranged to illuminate special aspects of its geography.”[1] Fuller applied for a patent in the United States in February 1944, the patent application showing a projection onto a cuboctahedron. The patent was issued in January 1946.[2]

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geodesic dome, which has been recognized as the strongest, lightest, and most efficient means of enclosing space yet devised by man.

 

Molecular biologists have now established that his mathematical formula for the design of the geodesic dome applies perfectly to the structure of the protein shell that surrounds every known virus. Several leading nuclear physicists are convinced that the same Fuller formula explains the fundamental structure of the atomic nucleus, and is thus the basis of all matter.

 

Gira and Gautam Sarabhai and his team designed the Calico Dome, inspired by Buckminster Fuller‘s geodesic domes. The dome housed the showroom and shop for Calico Mills, which opened in 1962. The first fashion show in Ahmedabad was organised in the Dome.[2] Indian actress Parveen Babi took part in shows in the 1970s when she was a student.[2]

Inaugurated in 1962, the 12-meter wide structure

It was the first space frame structure in India

The mills and shops closed in the 1990s and the dome went into disrepair. In the 2001 earthquake, the centre of the dome collapsed and heavy rains damaged the interior of the underground shop. Later the dome collapsed completely.[3] [4]

On liquidation of Calico Mills, Ahmedabad Municipal Corporation (AMC) bought it as a heritage property in 2006.

 

UNDEAD

I think ‘undead’ means

The dead who will not die

 

What then is the term

For the living who do not live?

Who have no wish to live?

Who see no point in living?

For whom there is no joy in living?

 

Are they called the ‘unliving’?

–Meena

(Obviously suffering from GOT withdrawal symptoms!)

Hall of Rage

One of the things that completely fascinated me when I was told stories from the Ramayana by my grandmother was the concept of the ‘kopagraha’, made famous by Queen Kaikeyi.

KaikeyaKaikeyi, goaded by Mantra, decides that her son Bharata must be crowned King of Ayodhya, in place of Rama, the first-born. But convincing her husband the King, was not going to be easy. As the first step, she retreats to her kopagraha (literally, Hall of Rage). She flings off her jewels, unfastens her hair, puts off her silks and flings herself on the bed, before sending word to the King that he better come there post-haste, or else…

What ensues is well-known. The King has to bow to her pressure. He decides to crown Bharatha king, exiles Rama to the jungle, and later, succumbs to a heart attack or stroke. But that is the subject of the epic, not this blog.

The kopagraha is the crux here. What a concept! A whole hall or palace to retire to, signalling your rage! A whole building legitimizing tantrums and bad behaviour! I wonder if the kopagraha was a common resource. Could anyone from the royal family just walk in and occupy it? If so, what would happen if two or more people wanted to use it at the same time? Maybe there were systems for bookings like we have for meeting rooms in offices? Or did each important person have one exclusively? Maybe it could be a perk—corporates could allot kopagrahas along with corner offices!

I have often imagined how I would design a kopagraha if I had a chance to have one. I think it would be painted the deep grey of dark clouds, and a bright angry red. The furnishings would all be red. Glass vases and tea cups and china bric a brac would be handy to fling against walls. The acoustics would be designed to catch the shrillest notes of querulous voices and amplify them. Bows and arrows, along with targets to substitute for whoever was the enemy of the moment.

Alas, while punching bags and ‘anger rooms’ and such are a part of some anger management programs, we do not now have the luxury of a palace to indulge our rage.

Interestingly, as I was looking for references to kopagrahas, I learnt that boudoirs were originally on the lines.  ‘Boudoir’ apparently means sulking or pouting room. It is derived from the French ‘bouder’, which means to sulk or pout. In the 1700s, the boudoir was a room to withdraw to, and apparently to sulk in!

Happy tantruming!

–Meena

 

National Education Policy Awaits Your Inputs…

Ed Policy

The draft of the National Policy on Education (2019) is out.  The nine-person Committee under the chairmanship of Dr. K. Kasturirangan which put together the report (based on large public consultations), mentions that ‘the guiding principles of the policy are Quality, Affordability and Accountability’. The policy they say, attempts to look at education ‘in a single organic continuum from preschool to higher education and also touched on related sectors that form part of the larger picture’. The education of the next generation concerns all of us. This is an opportunity to give our inputs to strengthen it.

 

The 420+ page document can be seen on https://mhrd.gov.in/sites/upload_files/mhrd/files/Draft_NEP_2019_EN_Revised.pdf.

Comments can be given on https://innovate.mygov.in/new-education-policy-2019/.

To get into the reflective mood necessary to do this, here is a quick selection of thoughts and quotes from those in India who have thought deeply about education.

Hope this helps!

FROM TAGORE

The highest education is that which does not merely give us information but makes our life in harmony with all existence.

Education has its only meaning and object in freedom–freedom from ignorance about the laws of the universe, and freedom from passion and prejudice in our communication with the human world.

Education means enabling the mind to find out that ultimate truth which emancipates us from the bondage of dust and gives us wealth not of things but of inner light, not of power but of love. It is a process of enlightenment. It is divine wealth. It helps in realization of truth.

In education, the most inspiring atmosphere of creative activity is important. Primacy function of the institution must be constructive; scope must be for all kinds of intellectual exploration. teaching must be one withe culture, spiritual, intellectual, aesthetic, economic and social. True education is to realize at every step how our training and knowledge have an organic connection with our surroundings.

FROM MAHATMA GANDHI

 

An education which does not teach us to discriminate between good and bad, to assimilate the one and eschew the other, is a misnomer.

Unless the development of the mind and body goes hand in hand with a corresponding awakening of the soul, the former alone would prove to be a poor lop-sided affair.

Persistent questioning and healthy inquisitiveness are the first requisite for acquiring learning of any kind.

True education must correspond to the surrounding circumstances or it is not a healthy growth.

I believe that religious education must be the sole concern of religious associations.

A balanced intellect presupposes a harmonious growth of body, mind and soul.

The emphasis laid on the principle of spending every minute of one’s life usefully is the best education for citizenship.

FROM DR. S. RADHAKRISHNAN

Education aims at making us into civilized human beings, conscious of our moral and social obligations.

Education must develop democratic attitude. Educational institutions should train people for freedom, unity, and not localism, for democracy, not for dictatorship.

Education has for its aims not merely acquisition of information but the capacity for discernment.

FROM INDIAN EDUCATION COMMISSION (KOTHARI COMMISSION) REPORT, 1966

Of all factors which determine the quality of education and its contribution to national development, the teacher is undoubtedly the most important. It is on his personal qualities and character, his educational qualifications and professional competence that the success of all educational endeavour must ultimately depend. Teachers must, therefore, be accorded an honoured place in society.

The academic freedom of teachers to pursue and publish independent studies and researches and to speak and write about significant national and international issues should be protected.

Strenuous efforts should be made to equalize educational opportunity.

The school and the community should be brought closer through suitable programs of mutual service and support.

With a view to accelerating the growth of the national economy, science education and research should receive high priority.

A major goal of examination reforms should be to improve the reliability and validity of examinations and to make evaluation a continuous process aimed at helping the student to improve his level of achievement rather than at ‘certifying’ the quality of his performance at a given moment of time.

FROM JIDDU KRISHNAMURTHY

Education is not merely a matter of training the mind. Training makes for efficiency, but it does not bring about completeness. A mind that has merely been trained is the continuation of the past, and such a mind can never discover the new.

Education is not merely acquiring knowledge, gathering and correlating facts; it is to see the significance of life as a whole.

Conventional education makes independent thinking extremely difficult. Conformity leads to mediocrity.

The function of education is to create human beings who are integrated and therefore intelligent.

Education should help us to discover lasting values so that we do not merely cling to formulas or repeat slogans; it should help us to break down our national and social barriers, instead of emphasizing them, for they breed antagonism between man and man.

 

–Meena

Disillusioned!

Strange is the English language

‘Disillusioned’ is a word

But ‘illusioned’ is not!

Which seems to imply

That ‘illusioned’ is so status-quo

That it does not need to be discussed

That it is the state most people live in

That it is the ‘reality’, (Oh! World of contradictions!)

That there is nothing unusual about it

So taken for granted that is will not be mentioned often enough

To make it worth having a word for.

 

And that brings English in its core sensitivity

So close to the concept of Maya

–Everything in the world

A grand illusion

 

But whatever the philosophers and semanticists have to say

About the reality

Or the unreality

Of the world and words

 

I only know

That once you are disillusioned

It is very difficult to be ‘illusioned’ again!

–Meena

The Lacy Brittle: Beawar Til Papad

Indian sweets are yum to the Indian palate. But they don’t lend themselves to hyper-levels of visual appeal enhancements as do cakes and pastries and other sundry desserts, as portrayed in various TV shows.

One traditional sweet which is intrinsically beautiful and delicate is the Til Papad from Beawar. A mono-layer of sesame and thinly sliced pistas and almonds in sugar syrup, each papad is see-through. Just hold it up to the light for a lacy view of the world beyond!

055F6DD4-BC24-4333-B75D-C362216E65A6

At some point in my life, I studied in Mumbai, and it was always an adventure to reach Jodhpur, where my parents were, for the vacations. One such journey must have entailed some portion being done by bus, because I distinctly recall wandering around the Beawar Bus-stop. And that is when my fascination with this sweet began. Several shops were making the til papad. Basically til and nut-slivers were cooked in sugar syrup, which was taken off the heat at just the right moment; balls made of the goo; and highly skilled cooks rolled them out, one til-thick. It was amazing to see them at work, for they had to work with hot goo, and roll it really fast and thin.

A few weeks ago, someone from Rajasthan kindly gifted us a box of til papad, and that brought all the memories back.

Digging a little deeper into Beawar, I found that it was not one of the ancient cities of Rajasthan, the story of whose founding is part-history, part-mythology. Beawar was established by a British officer, Colonel Charles George Dixon, in the 19th century as a military cantonment. Situated as it is at a tri-junction of Jodhpur, Jaipur and Udaipur, it gained and still retains importance as a trading centre.

The people of the area were apparently as brave and war-like as from any other part of Rajasthan, and the British had a healthy respect for them. One source tells me that the name ‘Beawar’ originated from the term ‘Be aware’.

In recent history, Beawar’s claim to fame is its link to the Right to Information (RTI) movement. The RTI movement started with a number of activists demanding  transparency, after conducting investigations into wide-spread corruption at panchayat and block levels. The then-CM of Rajasthan, Mr. Bhairon Singh Shekawat assured them he would bring in RTI. But even after a year, this did not happen. So on April 5, 1996, thousands of citizens and activists congregated in Beawar. The protest took place at a busy traffic roundabout called Chang Gate, and lasted 40 days. This laid the foundation for the RTI being brought in.

So sweet little Beawar is strong too!

–Meena

 

Distances Are Measured In..

Musings as the monsoons approach….

 

How strange to live in a world (or shall I say, a city)

Where distances are measured not in units of length

But in units of time!!

So that when Kiran says

“I am at Bannerghatta. How far is your place?’

I say not ‘10 kms or 12 kms’

But ‘40 minutes–keep your fingers crossed’.

 

And distances depend on time of day and day of week!

So that when Pramod asks me on a Sunday afternoon

‘How long will it take me to get to your place?’

I say ‘I will put on the tea. You can be here in 10 minutes.’

But when his wife calls on Tuesday evening and asks me the same question,

I say ‘Oh, oh! Our other guests will be here in 15 minutes,

And its going to take you at least 45!’

 

They also depend on time of year

For after the monsoons, when the roads are more holes than road,

A 1 km stretch is a 15-minute ride

While in winter, with the roads freshly—if superficially—done up,

It is a whiz-past of 2 minutes!

 

And did you know, distances depend on who is in town?

For when the PM or the FM or any other M visits,

We count distances in hours, not in minutes.

 

My science teacher, who poor soul,

Lived in as high an ivory tower as is possible,

Will be most deeply disturbed

Because it seems

That nothing is absolute anymore!

 

–Meena Raghunathan

 

PS: I live in Bangalore, most notorious of all cities in regard to traffic. But many others are not far behind, unfortunately. When will we plan for sustainable cities?

TEN DAYS IN NEPAL

May 29th is Nepal’s Republic Day. To mark this upcoming day, here is my friend Anuradha’s travelogue, which could help those planning a trip to this amazing country. Meena.

We planned a 10-day trip and booked air tickets much in advance by Nepal Air direct flight from Bangalore to Kathmandu @ Rs.14K /ticket for round trip. With Kathmandu as a base, we took a package @ Rs.1.3 lacs for 3 pax which included flight tickets from Pokhara to Jomsom round trip, a private car with driver, and accommodations in 4* plus hotels for 9 nights.

Day-1: We were off! Reached Kathmandu by evening.

Day-2 (Friday): Kathmandu local city sightseeing -Swyambhunath Stupa, Darbar squares of Kathmandu & Patan, Pashupathinath Temple.  The ‘Living Goddess’ of Darbar square, hand-made idols of brass and metals at Patan, ancient Pashupathinath Temple were the most memorable.

Day-3 (Saturday): Early morning drive to Chitwan—a distance of around 120 Kms. On the way, there is a popular cable car ride to Mano Kaamana temple. Saturday being a state holiday, there were long queue.  Though we spent half day on the whole process of cable car ride, it was worth it.  Reached Chitwan around 5.30 pm and checked in to Hotel Green Park. As it was already dark, no activity was scheduled. We hired an auto and went around Chitwan and nearby villages, spoke to local people, did some food shopping.  Annual Elephant festival was happening nearby and we dropped in. We enjoyed watching elephant racing and elChitwanephant Polo.

Day 4 (Sunday):  Chitwan National Park visit, Elephant safari, Boating, bird watching, visit to Elephant Breeding centre and cultural evening. Rhinoceros is a star of Chitwan. There are an estimated 600+ plus Rhinos here.  Elephant Safari of around 1.5 hours across a river and inside the jungle was an amazing new experience. We could see Rhinos, Deer, Crocodiles and rare birds.

RinoBird watching from a boat across River Budiramati was amazing.   Jungle walk with guide across National Park, viewing rare Himalayan medicinal plants, creepers, birds was truly educational. We were excited to see a just-born baby elephant in the breeding centre.

 

 

Day 5 (Monday): Drove to Pokhara from Chitwan.  Beautiful drive across rivers, valleys of Himalayan stretch.  View of Dhaulagiri, Nilgiri and Annapurna range of Himalayas, Matsyangadi, Sethi Gandaki and Gudi Gandaki Rivers.  Compared to Kathmandu, Pokhara looked more developed with better infrastructure.  Our hotel was right opposite the famous Fewa lake.   Visited couple of local places in Pokhara. As it was 31st Dec, entire city was decorated and Street Festival was going on.  We roamed around here and got to know about local Mela.    It was indeed a memorable great experience to be in Nepal’s happening Pokhara, on the New Year eve.

Jamsom flightDay 6 (Tuesday): Travelled from Pokhara to Jomsom by 7.50 hrs Tara Air flight.  Flight didn’t take off on scheduled time due to bad weather.  Till 10.45 am, we had no idea whether flight would take off.  Luckily weather cleared by 11 am and we were on the way.  It was a spine-chilling experience in a 12-seater charter flight, flying at a very low height of 30 mts among Himalayan glaciers.

Flight landed in a small place Jomsom, surrounded by mountains.  Temperature was minus (going down to -17o C). Stay was arranged in Om’s Home, a beautiful heritage hotel.  Understand Amitabh Bachchan stayed in this Hotel during shooting of his movie Khuda Gawah.  To our excitement, the same room was allocated to us.  We quickly freshened up for a local visit around Jomsom, to a lake which was frozen and a beautiful Morpha village.  Since it was off-season, not many tourists found and it was calm and heavenly.  The apple-growing Morpha village was very clean and neat with wooden houses.   Dining room at Hotel was kept warm by non-electrical boiler heater.  Internet connectivity was very good though it is a remote place.

Day 7 (Wednesday):  Mukthinath Darshan.  We started around 9 a.m. from Hotel by jeep towards Mukthinath.  There are no words to explain our experience of passing through the Himalayan valley. We filled our hearts and minds with the Himalayan view and took pics. We crossed Khinga, Jarkot, Kakbani villages, Kali Gandaki river and drove towards Mustang and arrived to Mukthinath base. After 30 mts trek, we reached the holy temple.  Our dream of seeing god Mukthinath has come true.  We bathed in icy cold holy water here.  We had a very good darshan as there were no crowds, thanks to the cold.

As we had read that ‘Saligrama’ is found at Kali Gandaki river, we requested our driver to take us to the river bank .  He was good enough to do so and after an hour of searching, we found a few.  On the way back we bought fresh Walnuts and dried apple.

Day 8 (Thursday): Departure from Jamsom by Tara Air and back to Pokhara around 9 a.m. Full day Pokhara local visit was planned.  We have covered Museum on Mountaineering-definitely worth a visit.  4.5 km boat ride in Fewa Lake was a wonderful experience.Peace Pagoda stupa at Pokhara was also interesting.

Day 9 (Friday): Sunrise view from Sarangkot is not to be missed.  The view of Davalgiri and Annapurna Himalayan ranges, sun rising on these mountain ranges can’t be explained but has to be experienced.  We were in no mood to leave the place and were there till 8.30 a.m. filling our eyes with mountain ranges and sun rise view. As next visit was to Nagrkot a long drive from Pokhara, we had to leave to continue the journey.

It was full-day awesome drive across river Trishooli, Sethu Gandaki. On the way, we visited an extremely old temple Changinarayan.  Wooden crafts and masks are famous here. We reached Nagarkot mountain peak around 8 p.m.  Our stay was arranged in Country Villa wherein each room is on a mountain edge and built in such a way that sunrise can be viewed from the room itself. The great Everest mountain ranges are visible from Nagarkot.  It is better to plan for more time at this beautiful place.

Day 10 (Saturday):  Morning, we checked out of the to drive towards Bhaktapur, a heritage city. Bhaktapur is famous for Thangka art and paintings.  City looked red–all brick buildings without paint. We visited Darbar square of Bhaktapur, saw beautiful sculptures and heard stories behind these.  We quickly finished our Bhaktapur visit so as to reach airport by 12 noon to catch our return flight.

Paintings

Reached Bangalore around 5 p.m. with amazing memories of Nepal, eyes filled with Himalayan glaciers, blessings of Lord Pashupathinath and Mukthinath.

Our observation of Nepal on our 10-day tour is that people of Nepal are very proud and concerned about the Himalayas and treat their land as God’s home.  Women are respected, they go all alone freely.  People are sincere and happy.   All the places we visited in Nepal were clean and well maintained. Rest rooms were hygienic. Garbage bins are available in most of the places and also getting cleared every now and then.  Nepal is truly a worth visiting destination.

–Anuradha Nagaraj

(Trip of Dec 2018-Jan 2019).

Game of Thrones:  Arya The Last Avatar?

 

In Hindu mythology, Vishu the preserver manifests whenever evil overtakes the world, to destroy the wicked and wickedness, so that the good may take over. There are 10 avatars or forms that he takes, one following the other, to do this. And this is an endless cycle.

white-horse-4031101_960_720

While is no complete agreement on all 10 avatars, there is no doubt on who the last one is. Kalki, the rider of the white horse.

Kalki avatar, it is said, will manifest at a time when the world is in a crisis because of a wicked and tyrannical ruler. The coming of Kalki will lead to the destruction of evil and the earth will be rid of its suffering and sorrow. Kalki will rejuvenate existence by ending the darkest and most destructive period and usher in the Satya Yuga (Era of Truth).

Shiva is said to have given Kalki a sword and said : ‘I give you this sharp, strong sword and so please accept it. The handle of this sword is bedecked with jewels, and it is extremely powerful. The sword will help You to reduce the heavy burden of the earth.’

Does George RR Martin–or Weiss and Benioff considering we are referring to the last season of GOT–have any interest in/acquaintance with Hindu mythology?

If they did, I would say that Arya shows shades of Kalki! The Seven Kingdoms seem to be at the peak of wickedness. There is a going-off-the-rails ruler waiting to take over from a positively wicked one. So the time is right for an avatar. Arya now seems to be shunning violence. She seems to be in a phase where she may well make it her mission to destroy evil and restore good.

Like Kalki, her chosen weapon is a sword, given to her by a preceptor, Jon.

And the biggest sign of all– she now rides a white horse!

And more than anything else, should not the saviour, for once, be a woman! It will be good for at least one avatar to be a woman! And it will help GOT, which is being criticized for bringing down all strong women, or the good in strong women, in its last season.

So one more theory to add to the flurry of theories which are inundating us from all sides—Arya as Kalki!

–Meena

 

The Naming of Cyclones

T.S. Eliot said, about the naming of cats:

‘The Naming of Cats is a difficult matter,
It isn’t just one of your holiday games’

The naming of cyclones is surely at least as serious!

We have just been reckoning with the damage caused by Fani. Thanks to the excellent predictions and forecasts, as well as the concerted efforts of government authorities, damage has been minimized. Yet, lives have been lost and there is much rehabilitation to be done. We all need to do our bit.

But why was the cyclone named Fani? Why do cyclones have names at all? Doesn’t it sound a bit like trivializing a serious matter?

Well, no. Cyclones are given names to simplify communications and avoid confusion. It is important for forecasters to keep in touch with each other, and for governments to give information on cyclones to the general public. Since the storms can often last a week or longer, and more than one cyclone can be occurring in the same region at the same time, names can reduce the confusion about what storm is being described. The normal practice is that once storms produce sustained wind speeds of more than 34 knots, names are assigned from predetermined lists depending on which basin they originate.

Every region forms a committee of nations who are more prone to cyclones or hurricanes. For the Indian ocean region, Bangladesh, India, Maldives, Myanmar, Oman, Pakistan, Sri Lanka and Thailand form the Committee, and the governing body is the Regional Specialised Meteorological Centre (RCMC), New Delhi. This is the body which assigns names for cyclones originating in our region.

Each nation making up the Committee prepares a list of ten names which they think are suitable to be assigned to a cyclone. Out of each country-list, RSMC selects eight names and prepares eight lists which consist of the names approved by the governing body. The names of cyclones are not allocated in alphabetical order, but rather, the countries are arranged alphabetically, and the names selected from each country in the list, one by one.

Fani is a name contritued by Bangladesh. Names contributed by India are Jal, Agni, Vayu, Akash, Bijli, Lahar, Megh and Sagar.

Starting World War II till about 1979, cyclones were generally named after women. This practice was modified in 1979 by adding men’s names. Now names are by and large not personal names. Most are names of flowers, animals, birds, trees, or even foods, etc, while some are descriptive adjectives.

So at least in this matter, some amount of gender sensitivity has been brought in, and destructive forces are not tagged with exclusively feminine names!

–Meena