Category: Mamata Pandya

Lady With the Lens: Homai Vyarawalla

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The past few weeks, as India goes through its massive election exercise, the newspapers have been carrying iconic photographs that show glimpses from past elections. For many of us who are firmly part of the ‘morning newspaper’ generation, these black and white images bring back memories of what feels like another age. These pictures capture not only candid shots that evoke nostalgia, but are also telling stories of different life and times. The people behind most of these have been photojournalists. Photojournalists are described as visual storytellers who use photography to document and report on news events, current affairs, and human interest stories. While their camera lens captures, and freezes a particular moment, it is the record of these intrepid storytellers that make history.

A recent exhibition of one of India’s most renowned photojournalists, Raghu Rai presents some pages from this history. But this also reminds one of another name that made her own history. This is Homai Vyarawalla, India’s first woman photojournalist.

Homai Vyarawalla was born on 9 December 1913 in Navsari in Gujarat, in a Parsi family. She had a peripatetic childhood as her father was an actor with a traveling theatre group. The family eventually settled in Mumbai where Homai enrolled in the JJ School of Arts. When she was in her early teens Homai met Manekshaw Vyarawalla, a freelance photographer who first introduced her to photography. The two initially shared a Rollieflex camera, and developed their own films in a dark bathroom. Homai started taking pictures of her friends as she starting learning the ropes. Manekshaw submitted some of her photographs of a local picnic to The Bombay Chronicle for which he then worked, and these were published. Homai began to get some photographic assignments; however some of her works was published under Manekshaw’s name, as a woman photographer was not something people respected professionally. She began to draw more attention after her photographs of life in Mumbai were published in The Illustrated Weekly of India magazine. Later Homai also used the pseudonym Dalda 13 (DALD from the number plate of her car, and 13 which she believed was her lucky number!). Homai and Manekshaw were married in 1941.

With the outbreak of World War II, the British Information Services (BIS) relocated to India, and were recruiting photographers on the ground. The Vyarawallas were recommended for the job by the then editor of the Illustrated Weekly. The couple moved to Delhi in 1942, with Homai joining as a full-time employee, with freedom to also take on freelance projects. Homai’s art school training in visual composition added to her skills as a photographer. She worked for the BIS as an official press photographer till 1951, and as a freelancer till 1970. Always humble and polite, clad in a khadi sari and carrying a Rollieflex camera, Homai was indeed an unusual sight on the streets of Delhi.

Homai began covering not only events and ceremonies at the British High Commission, but also chronicling significant moments in the transitional phase from the end of the British Raj to India becoming an independent nation. Some of these events included the swearing in of Lord Mountbatten as the first Governor General of India in 1947, the first Republic Day Parade in 1950, visit of Jacqueline Kennedy’s visit to India in 1962. She covered Mahatma Gandhi’s funeral in 1948 but was regretful till the end of her life at having missed his last prayer meeting when he was assassinated.

Besides events, Homai’s camera captured nuances of faces and expressions of a host of personalities that shaped the 20th century. From Lord Mountbatten to Queen Elizabeth, Krushchev to Nixon, Sardar Patel to Dr Ambedkar, Mahatma Gandhi to Indira Gandhi, visiting personalities and their hosts were frozen for posterity in Homai’s frames. Jawaharlal Nehru was a favourite subject of Homai’s. Homai was still the rarity in India—a female photojournalist, and her work did not get the kind of attention that the work of a contemporary, Margaret Bourke-White, did for her pictures of Gandhiji.

Homai herself did not seek the limelight, she preferred that her photographs spoke for themselves. And indeed these pictures that span the first three decades of an Independent India continue to tell the stories that defined that era. In fact Homai never travelled out of India. Her first trip to the USA and UK  was when she accompanied her biographer on a speaking tour, at the age of 95 years.

Homai’s husband Manekshaw passed away in 1979. Losing her companion of forty years, Homai also gave up photography totally. She spent the last two decades of her life in Vadodara, leading a simple, quiet, secluded life until she passed away on 15 January 2012, at the age of 98. Homai was the recipients of several awards including the Padma Vibhushan in 2011. Homai gave away her entire collection of prints, negatives, cameras and other memorabilia to the Alkai Foundation for the Arts, on permanent loan for safekeeping and documentation.

As Raghu Rai said in a recent interview “If responsible journalism is the first draft of history, then photojournalism is the first evidence of that history being lived.” Homai Vyarawalla will always remain a preeminent chronicler of that history.

–Mamata

A Man of Many Parts

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May 1 is marked as International Labour Day to commemorate the struggles of workers, and labour movements, and celebrate their role in society. In Gujarat the day has an added significance as Gujarat Foundation Day. May 1 marks the day that two new states–Gujarat and Maharashtra were carved out of the erstwhile Bombay state in 1960.

One name that it intrinsically linked with this historic moment is that of Indulal Yagnik who spearheaded the movement for a separate state of Gujarat. Indulal was the founder president of the Mahagujarat Janata Parishad that launched the movement which came to be known as the Mahagujarat Movement, in 1956. But Indulal’s activism well preceded this phase of his life which spanned many significant periods in Indian political life. A life that was not limited to public engagement, but also covered a wide range of interests, and contributions including to journalism, literature, and films. 

Indulal was born in 1892 in Nadiad in Gujarat, and completed his higher education in Bombay, graduating with BA as well as LLB degrees. He chose the world of words rather than laws, and started his journey as a translator with Mumbai Samachar, a Gujarati daily, and as contributor to a well-known Gujarati monthly magazine. He began to associate with radical nationalists like Shankarlal Banker, and young lawyers like KM Munshi and BG Kher. He was also deeply influenced by Annie Besant and the Home Rule League, which advocated for self-government for India within the British Empire. In the meanwhile his own thinking was becoming more nonconformist in terms of social norms.

He was always a risk-taker. When Madam Bhikaji Cama became the first person to hoist the Indian tricolour on foreign soil at the International Socialist Conference at Stuttgart in Germany, on 22 August 1907, it was the young socialist Indulal Yagnik who smuggled that flag back to India.

Gandhi’s return to India from South Africa in 1914 drew Indulal into a new cause. By 1915, Indulal launched a Gujarati monthly along with his friends Shankarlal Banker, KM Munshi and Ranjitram Mehta. He contributed to the English magazine Young India and when Gandhi it took over, Indulal moved to Ahmedabad in 1915 to work for him.  

When the British government decided to dispatch a team of eight editors—four English and four Indians to Mesopotamia (now Iraq) in 1917 to investigate allegations of mistreatment of Indian soldiers during World War I, Indulal was selected as one of them.

In 1917, he was involved in famine relief in the villages of Ahmedabad district. Indulal was an active participant in Gandhi’s 1918 Kheda Satyagraha, a resistance movement against oppressive land taxes for farmers. He was also, with Gandhi, a part of the move to establish Gujarat Vidyapith, an institution of higher learning. He made Ahmedabad the base for his public and political activities, even as he travelled widely, connecting with the most downtrodden and oppressed communities.

While he was close to Gandhi and Sardar Patel, and worked tirelessly for the ongoing satyagraha movement, Indulal was a much more vociferous advocate of the rights of the marginalized and oppressed communities. This often created clashes of opinion and approach. He also had a fiery and mercurial temperament which led him to act impulsively. While in 1923 he had shared a prison cell with Gandhiji, in 1924 Indulal completely withdrew from nationalist activities and relocated to Bombay where he became editor of a communist-published paper. His socialist-communist perspective led him to write a harsh critique of the 1928 Bardoli Satyagraha in this paper.

Subsequently, he distanced himself from both communism as well as the nationalist struggle and the Congress party, and forayed into films. He began in 1926, by translating the titles for the film The Light of Asia into Gujarati. He then began writing about films for different magazines and newspapers, and himself wrote short stories for a few silent films. He even produced a few films. However his stint as a producer was neither successful nor profitable.

Indulal returned to the nationalist movement. This time he took on the role of championing its cause abroad. He travelled to Britain and Germany where he wrote articles and pamphlets. He also got involved with revolutionaries in Ireland and activists in England. He was in England when Gandhiji was attending the Second Round Table Conference in 1931.

After five years abroad Indulal returned to India in 1935. Now he became an active advocate for famers’ rights, and in 1936 was instrumental in the formation of the All India Kisan Sabha, and led the Gujarat chapter of the Kisan Sabha. The world was in the throes of the Second World War. His anti-war activities were deemed disruptive to public order and he was imprisoned in 1940. Upon release in 1941, he dedicated himself to establishing ashrams and schools in areas where there were none. The ashram that he established on the banks of the Vatrak river became his own base, and it is here that he celebrated India’s Independence on 15 August 1947.

When the movement for a separate state of Gujarat was gaining momentum in 1956, the activist in Indulal surfaced again. ‘Indu Chacha’ became the mover and shaker of the Mahagujarat Movement. During this period he once again distanced himself from the Congress party, and established a political party called Mahagujarat Janata Parishad, which achieved significant electoral success. The party was dissolved after the formation of Gujarat state on 1 May 1960. Indulal then founded the Nutan Mahagujarat Janata Parishad.

Indu Chacha was very popular himself, appealing to working class and middle class voters alike. He was elected from the Ahmedabad constituency to the Lok Sabha for four consecutive terms starting from 1957 to 1971. He continued to maintain his almost spartan lifestyle until he passed away in 1972.

Indulal’s life story was closely linked to the political events of Gujarat and the world of that time. His six-volume autobiography Atmakatha, written in phases at different points of his life, is a valuable resource to understand the socio-cultural and political history of Gujarat. He dedicated the book to the “bright and fragrant flower-like people” of Gujarat. As a fellow Gujarati, Indu Chacha’s story gives a peep into the people and events that led to the creation of Gujarat.

On a more personal note, Indu Chacha was a friend of my parents, and I have memories of his dropping in to see them when we lived in Delhi in the late sixties, and relishing hot jalebis with milk! He must have been in his last term as member of the Lok Sabha then. As the state of Gujarat goes to the polls next week, Indu Chacha is still remembered.

–Mamata

Words Maketh Books

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This week Meena wrote about World Book Day on 23 April. Not exactly coincidentally, this day is also marked as English Language Day. English Language Day is the result of a 2010 initiative by the UN’s Department of Global Communications, establishing language days for each of the Organization’s six official languages (English, French, Spanish, Chinese, Arabic, and Russian).The purpose of the UN’s language days is to celebrate multilingualism and cultural diversity, and to promote equal use of all six official languages throughout the Organization. English Language Day celebrates the English language and promotes its history, culture and achievements.

Books certainly come in all the languages of the world, but the very fact that we are, at this moment, reading and writing in English, is a testimony to the fact that English is indeed one of the languages that unites word lovers across the world. English is one of the languages of international communication; it enables people from different countries and cultures to communicate with each other in a common language, even if it is not their first language.

April 23, as English Language Day, celebrates the life and works of William Shakespeare, who not only died on this day, but is also believed to have been born on the same date in 1564. The day is a tribute to the enormous contribution that Shakespeare made to the English language.   

Shakespeare’s prodigious output of sonnets and plays was remarkable as a body of creative work. These literary works were expressed in thousands of words, many of which (1700 it is believed), he created himself! When he embarked on his literary marathon, there were no dictionaries that Shakespeare could dip into. The first such reference to meanings of words in English was A Table Alphabeticall that was published in 1604. Texts on grammar appeared only in the 1700s. Thus Shakespeare did not have ready resources which could be used to populate his vocabulary.

Scholars believe that Shakespeare’s vocabulary owed to a combination of sources. It is likely that he lent an alert ear to the commonly spoken language of the time, and drew words from there which were written into his plays and verses. Thus he can certainly be credited with the ‘first recorded uses’ of numerous words. But he was equally a master of wordplay. He coined new words himself, often by combining words (eye and ball to make eyeball) changing nouns into verbs (from ‘elbow’ to ‘elbow someone out’), adding prefixes and suffixes into preexisting words. He anglicised foreign words, such as creating ‘bandit’ from the Italian ‘banditto’, and the word ‘zanni’ which referred to characters in sixteenth-century Italian comedies who mimicked the antics of clowns and other performers, and used it as a noun–zany.

These introduced words were soon adopted into the English language, enriching it considerably.

I must admit that in my younger days, I did not take as easily to Shakespeare in the original as may have been done by the more “literary types” of my generation. Whatever Shakespeare we were exposed to was in the form of the ‘abridged and simplified’ versions that made their way into English language textbooks year after year. Yes, we knew that “a rose by any other name”, and  “all the world’s a stage” and “all’s well that ends well” was quintessentially Shakespeare, but I for one did not know that so many words that we use today, imagining them to be ‘contemporary’ language were coined and couched in William’s prose and poetry!

Here are some very ‘modern’ terms that first appeared in Shakespeare’s writing.

Addiction, assassination, auspicious, baseless, barefaced, bedroom, champion, cold-blooded, critic, elbow, fashionable, generous, gloomy, hint, hostile, lackluster, lonely, majestic, manager, obscene, overblown, puking, pious, radiance, reliance, skim milk, submerge, swagger, watchdog!

Here are some that have not travelled intact through the centuries. Today some of these are “Greek to us” (incidentally it is Shakespeare who first coined this phrase!).

Mobbled: With face muffled up, veiled.

Foison: Abundance, plenty, profusion

Ganesome: Sportive, merry, playful

Noddle: The back of the head

Fleshment: The excitement associated with a successful beginning

Gratulate: Greet, welcome, salute

Kicky-wicky: Girlfriend, wife

Bawcock: Fine fellow, good chap

Buzzer: Rumour-monger, gossiper

Gallimaufry: Complete mixture, medley, hotchpotch

Garboil: Trouble, disturbance, commotion

Miching: Sulking, lurking, sneaking

For Shakespeare “all the world was a stage” and he also coined a number of colloquial phrases that added drama to the dialogues of his many characters, from Romeo and Juliet to Othello, from the Merchant of Venice to Hamlet and Macbeth. These “as good luck would have it” continue to enrich our speech even today.

All that glisters is not gold

A sorry sight

Bated breath

Break the ice

Cold comfort

Come what may

Dead as a doornail

Devil incarnate

Eaten me out of house and home

Fair play

Green-eyed monster

Laughing stock

Naked truth

In a pickle

Seen better days

Set your teeth on edge

The world is my oyster

Too much of a good thing

Vanish into thin air

Wild-goose chase

What’s done is done

And, it is not Sherlock Holmes but Shakespeare who first said “the game is afoot!”

Shakespeare may be “as dead as a doornail” but he remains the most quoted writer in English of all time. How zany is that!

Well, words maketh a book, and Shakespeare maketh words!

–Mamata

A Mark of Citizenship

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When we were children, and very much into Enid Blyton’s mystery and adventure stories, a fascinating element in some of these was the notes/letters that appeared to be blank, but which revealed secret messages when warmed. The excitement was heightened when we ourselves tried to make ‘invisible ink’. This usually involved some lemon juice with which we wrote on paper. Once the juice dried, the paper appeared to be blank, until a hot iron was run over the paper, or it was placed close to the flame of a candle, upon which the words would slowly show up. Many a summer afternoon was spent in this ‘mystery’ activity, with much excitement and anticipation on the part of message writer and receiver!

These memories came back recently when another kind of ink is soon to be in the news, except that this ink is far from invisible, it is indelible! The purple mark on the forefinger is inextricable linked with election season. As soon as the voting process begins, this mark becomes the symbol of a citizen who has exercised their right, as well as duty, to participate in the process to vote-in a democratically-elected government. In a country like India in which millions across the country take part in the electoral process, this mark is a great common indicator of participation, as well identification. An inked finger identifies a voter not just when they emerge from the polling booth, but until the ink on the finger ‘wears’ off, a period that may last from a few days to a couple of weeks. The key word is ‘wears’ off rather than washes off. And that is where the search for, and use of, indelible ink in elections began.

In the early 1950s, in newly independent India, there was concern that fraudulent voting could upset a free and fair electoral process. There needed to be a common, easily applicable and low-cost way to ensure that the ‘one voter one vote’ principle was adhered to in letter and spirit.

Research on this started in the National Physical Laboratory of the Council for Scientific and Industrial Research (CSIR-NPL). The research and experiments led to the formulation of the chemical formula for indelible ink which could be used on the finger of a voter who has just cast their vote. This ink was unlike other inks that were commonly used to fill the fountain pens that were the main writing instruments of the day.  A key component in this special-formulated ink was silver nitrate which is photosensitive, it reacts when exposed to light (sunlight or even indoor light). The water-base ink also contained a solvent like alcohol which allowed for faster drying, as well as some other dyes. The composition was optimized such that it diffused into the skin spontaneously to make a mark which could not be chemically or mechanically manipulated. The precise proportions, formula and protocol for making this ink were a closely guarded secret, and was patented by the National Research Development Corporation (NRDC), New Delhi. But for the ink to be produced in vast quantities, it needed a professional ink-making company.

The NRDC approached Mysore Paints and Varnish Ltd. (MPVL) to manufacture and supply the ink. An agreement to this effect was signed by the Election Commission of India in collaboration with the National Physical Laboratory and NDRC with MVPL. The factory was established during 1937 by Maharaja Krishnaraja Wodeyar IV, then the Maharaja of Mysore province. It was originally called Mysore Lac and Paint Works Ltd.It was renamed as Mysore Paints and Varnish Ltd. (MPVL) in1989.

The original rationale behind the establishment of the factory was to provide employment opportunities for the local people, and for effective utilization of the natural resources of the forest, specifically lac, which was used for the manufacture of sealing waxes. Apart from lac, the factory manufactured paints which were supplied to Government departments, especially to the Defence Department, particularly for war tanks, during the early days.

The factory was converted into Public Limited Company during 1947 as one of the Public Sector Undertakings (PSU). The company continues to be among the prominent undertakings of the Government of Karnataka, meeting the requirements of PSUs, Central Government, State Government, PSUs, private industries and the paint dealers. Although the Company also manufactures and supplies industrial coating paints, decorative paints, wood polishes, varnish and thinners, the largest chunk of its output is the manufacture and supply of indelible ink for elections.

The indelible ink was used for the first time in Indian elections in 1962 and has MPVL has remained the sole supplier since then. MPVL initially supplied ink only for parliamentary and assembly elections, but over the years it has also been supplying ink for elections to municipal bodies and cooperative societies. The concentration of silver nitrate in the ink varies depending on its usage. For example, in 2017, MPVL was commissioned to manufacture special marker pens to mark children during the polio drops drive in South India. The silver nitrate ink used in these pens was less concentrated, keeping in mind that children are prone to put their finger in the mouth.

According to MPVL, the high-quality indelible ink dries out completely in less than 40 seconds, but it leaves its impression even after a one-second contact with skin. The ink darkens with exposure to light and can remain on the voter’s fingernail and skin for at least two days, and up to 3-4 weeks, depending on a person’s body temperature and the environment. It cannot be simply washed away mechanically, or removed by any known chemical or solvent.

As the ink is photo-sensitive, it needs to be protected from exposure to direct sun rays. Earlier it used to be stored in brown-coloured glass bottles; now amber-coloured plastic bottles are used. The bottles used are designed in such a manner so as to prevent any kind of reaction with sunlight until they are opened. The ink is distributed in 5 ml, 7.5 ml, 20 ml, 50 ml and 80 ml vials. A single 5 ml vial is sufficient for an approximated 300 voters. The Election Commission of India places orders for the ink based on the number of registered voters involved in the election. The ink is then supplied to the Chief Electoral Officers who subsequently distribute it to individual voting centres.

The MPVL is the sole supplier of voter’s ink in India since 1962. The PSU also exports the ink to at least 25 other countries including Canada, Ghana, Nigeria, Mongolia, Malaysia, Nepal, South Africa and the Maldives. This ink is made as per the respective country’s specific use of the ink.  For example, in Cambodia and the Maldives, voters need to dip their finger into the ink, while in Burkina Faso the ink is applied with a brush, and nozzles are used in Turkey.

So this election season, as we walk into a polling booth and walk out with the small purple line on our finger, we know what has gone into making this distinguishing mark!

–Mamata

Feisty Fighter: Jayaben Desai

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In the last few months there has been a lot of news about Junior and Senior doctors in the UK going on strike to draw attention to their demands. There are often pictures of the picketing medicos. These include a large number of Asian and other ‘non-white’ faces. Today the non-English population makes up a large portion of the work force in the UK. While there is a continuing stream of migrants making their way to the UK for higher education, and often continuing to work after their studies, there is an equal number of second generation immigrants who have made UK their home over the last century. These are the descendants of the first immigrants who laid the path for the future of this generation.

There are numerous stories of these early immigrants who arrived in a totally alien, and often hostile, environment but who by dint of hard work, struggle, and ambition fought all the odds. One such feisty lady is still remembered for breaking many barriers.

Jayaben Desai began her life in Gujarat in India, where she was born on 2 April 1933. She moved to Tanganyika after her marriage to Suryakant Desai a tyre-factory manager. There she led a comfortable life as part of the large community of British subjects of Indian origin who had long settled in East Africa. In the 1960s the situation changed with many of the newly-independent countries in East Africa moving towards “Africanisation’ policies which led to declining economic opportunities and security for the East African Asians. Many of these chose to move. As British passport holders they headed for Britain. Jayaben and her husband joined this exodus.

Life in Britain was very different. The new migrants did not enjoy the economic and social status that they had done in East Africa. Despite being British citizens they had to struggle at every step to establish new lives and livelihoods in an unwelcoming environment. Most of them were educated and professionally qualified, but in England they were compelled to take whatever work they could get; most of which was unskilled labour with poor wages. They faced a great deal of discrimination, racism and prejudice in every aspect of life.

As one of these women recalled: “There was no question of whether you wanted to or not – you had to work, so you did. And wherever you found work, you had to take it. It wasn’t that you were educated, so you only wanted certain kind of jobs – we had to work in factories and that’s how we brought up our children. …We used to have people working for us, and now we had to work for others. That’s life. …Of course I felt sad.”

Jayaben started part-time work as a sewing machinist in a sweatshop, while bringing up her two young children. She then moved to work at the Grunwick film processing factory in North-West London. Grunwick employed a large number of Asian women who were perceived as being hard working and submissive. The factory paid low wages, and was run in an atmosphere of fear and control, with workers being humiliated in many ways.

The simmering unrest began to surface when the managers sacked a young Indian worker, and three colleagues walked out in solidarity with him.  Soon after, on Friday 20 August 1976, Jayaben Desai was confronted with a short-notice demand for overtime.  She refused. The manager derogatively called her and her fellow workers “chattering monkeys”. She responded by telling the manager: “What you are running here is not a factory, it is a zoo.  There are many types of animals in a zoo.  Some are monkeys who dance to your tune, others are lions who can bite your head off.  We are those lions, Mr Manager.” 

Source: http://www.bbc.com/news/uk-england

Jayaben and almost 100 other workers spontaneously walked out in protest. Thus far, previous strikes by black and Asian workers had not received the support of  trade unions. But the Grunwick strikers were supported by the Brent Trades Council; they were encouraged to form a union and received strike pay. Thus the strike was significant because it got trade union recognition, and also demonstrated the greatest solidarity So between the white and coloured working class.  As Jayaben stressed during the strike, ‘We will not back down now.  We want to bring this factory to a standstill.  Our fight is for all our rights, and for our dignity.  We hope all trade unionists will stand by us.’  

Jayaben, and the striking workers travelled across England and addressed workers in other factories and workplaces about their fight, and this managed to persuade trade unionists from far and wide to come to their aid. By June 1977, as support for the strikers grew, the size of the mass pickets increased from a few hundred to several thousands. The strike began in 1976 and continued for two long years until 1978. This was possible, as the strikers received strike pay from the trade unions, which was comparable to the low pay they received at Grunwick. It was highly unusual for that time for unions to support ethnic minority groups and migrant workers. But the response rattled the Labour government who put pressure on the Trade Unions leadership to withdraw support. This did not deter the strikers led by Jayaben who started a hunger strike in November 1977.  But even this action could not change the unions’ mind, and so they had to call off the strike. The strike came to an end without the workers getting their jobs back. However, one of its outcomes was the introduction of some concessions relating to existing and future workers’ pay and pensions.

As she later recalled: “Because of us, the people who stayed in Grunwick got a much better deal. When the factory moved, the van used to come to their home and pick them up because it was difficult for them to get to the new place. Can you imagine that? And they get a pension today! And we get nothing. That was because of us, because of our struggle.”

Despite its eventual failure, the Grunwick strike became a symbol for its demonstration of determination and solidarity. As Jayaben said: “The strike is not so much about pay, it is a strike about human dignity.” It is remembered for the way in which thousands of workers, black and white, men and women, united to defend the rights of migrant women workers. The feisty Jayaben who had catalysed the movement also changed the stereotype of South Asian women as being passive and submissive.

In recognition of her contribution to the struggle for workers’ rights, Jayaben Desai was awarded with a gold medal by the GMB trade union in 2007. She retained her indomitable spirit until she passed away at the age of 77, in December 2010.

–Mamata

The Healing Touch

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Almost all of us have been, at one time or another, a patient or the caregiver to a patient. And perhaps one of the enduring memories (good or bad) of that experience may be that of the doctor who treated. From the days of Hippocrates, known as the Father of Medicine, the ‘doctor’ is one of the key actors in the story of life and death.

Society of Bedside Medicine Logo

There was a time, not all that long ago, when the “family doctor” was the first and last word in attending to every member of the family, from babies to the elders. Most of these are still remembered, not so much for their specialized skills, as for their comforting presence and availability, and their personal engagement with the patient. In most cases, the patient was known to the doctor from childhood onwards. Thus the diagnosis and treatment was closely linked not just to the physical, but also to the psychological aspects. Often it was ‘much less about specific diagnosis than it was about knowing the person in front of you and the illness they have, and sometimes the outcome depended much less on the nature of the illness than on the nature of the patient.’

Over time, with advances in the science of medicine, and the new developments in technology that enables more accuracy and depth of diagnostic tests, the medical profession started becoming more and more dependent on these tools. So much so, that in recent times, the first visit to the doctor results in returning with a list of “tests”, based on the results of which, the doctor would begin, at the next visit, to even “look at” the patient, let alone proceed further in diagnosis and treatment. No doubt these advances have led to a deeper understanding of disease and medical conditions, and have hugely benefitted their treatment.  But such advances have made modern medicine so high-tech, research-oriented, data-driven and time-crunched, that somewhere along the way, this has led to the ebbing of the “human touch”, as it were, in the relationship between doctor and patient.

There is however, a section of the medical profession which is promoting the revival of the practice of this ‘human touch’. They believe that physical examination is a key to developing trust between patient and physician. Dr Abraham Verghese is a passionate and leading advocate of this school of thought.

Dr Abraham Verghese is perhaps better known as an author. He became known for his book Cutting for Stone, and his recent book The Covenant of Water has been acclaimed. What is perhaps less widely known is that Dr Verghese is a practicing physician and teacher of medicine, who strongly endorses as well as practices what he calls ‘the ritual of the physical exam’ as the most important aspect of developing trust between patient and physician. He believes that the physical exam is a humanistic ritual that builds trust and creates the crucial bond between physician and patient—a bond that is at the core of quality health care

Abraham Verghese started his medical education in Ethiopia and completed it in India at the Madras Medical College, both places which followed the British system of medical education that put great emphasis on learning to read the body as a text. In an interview he recalled that he had the most wonderful teachers who were incredibly skilled at reading the body as a text. He feel that this is a dying art today. We are getting so enamoured with the data and the images, the CAT scan and the MRI. But sometimes we can lose sight of the human being. …When what patients really need is something simpler and they need to be listened to, they need to be cared for. 

Even as he follows this practice as a sacred ritual, Dr Verghese has been working to institutionalize this in the United States where he has worked for several decades. He founded the Center for Medical Humanities and Ethics at the University of Texas, San Antonio where the motto was ‘Imagining the Patient’s Experience’. He is now a  professor for the Theory and Practice of Medicine at Stanford, where his old-fashioned weekly rounds have inspired a new initiative, the Stanford 25, teaching 25 fundamental physical exam skills and their diagnostic benefits to interns. Verghese feels that doctors spend an astonishing among of time in front of the monitor charting in the electronic medical record, moving patients through the system, examining tests results. In short, bedside skills have plummeted in inverse proportion to the available technology.

The objective of this initiative is to emphasize and improve bedside examination skills in students and residents in internal medicine, and advocating for a similar national effort at all medical schools. Verghese himself teaches students at patients’ bedsides instead of around a table. As he says: I still find the best way to understand a hospitalized patient is not by staring at the computer screen but by going to see the patient; it’s only at the bedside that I can figure out what is important. A part of you has to be objective and yet you have to sort of try to imagine what the patient is going through.

This approach has sparked a movement of Bedside Medicine which believes that the bedside encounter between a patient and physician is central to the practice of medicine. There is also The Society of Bedside Medicine, a mission-based global community of clinician educators dedicated to bedside teaching and improving physical examination and diagnostic skills. Its purpose is to foster a culture of Bedside Medicine through deliberate practice and teaching to encourage innovation in education and research on the role of the clinical encounter in 21st-century medicine.

For many of us who wish for the return to the ‘family doctor’ in an age when this is almost an extinct species, the Bedside Medicine movement spells a ray of hope. This week is celebrated in America as National Physicians Week. In India also we mark Doctor’s Day on 1 July. While this day is marked by thanking doctors, it may also be a good time for physicians to remind themselves of the sacred bonds between the patient and the healer. In the words of Dr. Verghese At its very nature, the experience of medicine, the experience of being a patient, is very much a human experience—patients require the best of our science, but they don’t stop requiring the Samaritan function.

–Mamata

Namer of Clouds: Luke Howard

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Cloud water colour by Luke Howard https://blog.sciencemuseum.org.uk/

23 March is World Meteorology Day. A day when there will be many scientific discourses on the science of the atmosphere and the weather. While not many adults may look up at the sky and marvel at the beauty of clouds as they drift up high, children will look up and imagine, in the continuously changing cloud shapes, everything from elephants to cotton candy! Perhaps few will make any links between the poems and paintings of this beauty with any form of scientific study.

While clouds are almost as old as the earth when it was formed, the science of clouds is much younger. Before the 19th century, the general understanding was that each cloud was unique, unclassifiable and in a state of temporary existence. Instead of strict descriptions clouds, were recorded by colour or individual interpretation. The scientific study of clouds may have said to have begun at the dawn of the nineteenth century, when a young man did more than admire the shapes of clouds, and set out to observe, study and devise a classification system for clouds. This was Luke Howard a London pharmacist and amateur, but ardent, sky gazer.

Luke Howard was born in London on 28 November 1772, the first child of a successful businessman. When he completed school Luke was apprenticed to a retail chemist, and went on to develop his own business, setting up a firm that manufactured pharmaceutical chemicals. While he ran his business, Luke also indulged his childhood fascination for nature, and especially the numerous facets of weather. He built a laboratory at home to observe, collect weather-related data and analyse this; he also maintained meticulous records of his observations.

In 1802 the modest young Luke made a presentation to a small gathering of young science-minded intellectuals in London who called themselves The Askesian Society. The lecture was titled On the Modification of Clouds (Modification referring to classification). In the talk, Howard proposed a common system for naming the recognisable forms of clouds.  In order to enable the meteorologist to apply the key of analysis to the experience of others, as well as to record his own with brevity and precision, it may perhaps be allowable to introduce a methodical nomenclature, applicable to the various forms of suspended water, or, in other words, to the modification of cloud.

Howard proposed a common vocabulary to describe different forms of clouds. The proposed system used Latin names like those that were being used for plants and animals in the Linnaean system. Combining detailed observations with imagination Howard introduced three basic cloud types:

Cirrus (Latin for ‘a curl of hair’) which he described as “parallel, flexuous or diverging fabrics, extensible in any or all directions”.

Cumulus (meaning ‘heap’), which he described as “convex conical heaps, increasing upward from a horizontal base”.

Stratus (meaning ‘something spread’), which he described as “a widely extended, continuous, horizontal sheet, increasing from below”.

He combined these names to form four more cloud types:
Cirro-cumulus, which he described as “small, well-defined roundish masses, in close horizontal arrangement”; Cirro-stratus, which he described as “horizontal or slightly inclined masses, attenuated towards a part or the whole of their circumference, bent downward, or undulated, separate, or in groups consisting of small clouds having these characters”; Cumulostratus, which he described as “the cirrostratus blended with the cumulus, and either appearing intermixed with the heaps of the latter, or super-adding a widespread structure to its base” and Cumulo-cirro-stratus or Nimbus, which he called the rain cloud, “a cloud or system of clouds from which rain is falling”. He described it as “a horizontal sheet, above which the cirrus spreads, while the cumulus enters it laterally and from beneath”. 

This was a historic lecture for many reasons. His classification brought a sense of order and understanding to a subject that had lacked coordinated thought. There were at the time no documented theories as to how pressure, temperature, rainfall and clouds might be related. Howard’s observations and classification marked the beginning of meteorology, a previously unrecognized area of natural science. The three families he proposed—Stratus, Cumulus and Cirrus , are today included as examples of the ten main cloud types – known as the cloud genera, which are defined in terms of their shapes, their altitudes and whether they are precipitation bearing. Howard’s simple, science-based system of classification was accepted by the international scientific community, and the terms that he coined are still used by the meteorological community across the world.

Howard was not just an observer and recorder, he was also skilled at painting skyscapes with clouds. He was however not adept at painting landscapes and people and a painter friend used to fill in these to complete the picture. He used these paintings to illustrate his talks and publications about cloud classification. Howard’s 32 page cloud book The Modifications of Clouds, published in 1803, is illustrated with his water colours.

Even as Luke Howard was studying clouds, for three decades he also kept daily recordings of temperature, rainfall, and atmospheric pressure in and around London. His comparison of the data allowed him to detect, describe, and analyse the fact that average temperatures are higher in cities than in the countryside. As he described it, the temperature of the city is not to be considered as that of the climate; it partakes too much of an artificial warmth, induced by its structure, by a crowded population, and the consumption of great quantities of fuel in fires. Through his observations Howard was the first to recognise the effect that urban areas have on local climate, many decades before the phenomenon of Urban Heat Islands became the hot topic that it is today.

He published his findings for his “fellow citizens” as volumes titled The Climate of London deduced from Meteorological Observations at different places in the Neighbourhood of the Metropolis in 1818 and 1820, followed by an extensive second edition in 1833. Howard thus became one of the pioneers of urban climate studies.

Luke Howard was elected a Fellow of the Royal Society on 8 March 1821 and joined the British (now Royal) Meteorological Society on 7 May 1850, only a month after the society was founded. He died in London on 21 March 1864.

As we look up at the clouds in the sky, let us remember the one who gave them names.

–Mamata

New Superfood: Popcorn

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What is a whole grain high in dietary fibre, contains protein, vitamins and minerals, is low in fat and sugar, contains no cholesterol, is gluten-free, and helps boost heart health? Among the ever increasing list of ‘super foods’ is, what sounds an unlikely candidate. It is popcorn!

The snack that is commonly associated with brimming buckets in movie theatres and the overflowing bowls within easy reach of couch potatoes has been generally labelled as ‘junk food’. The fluffy crunchy nibbles have more to their history than their addictive aroma and innumerable flavours.

While the most common association of popcorn is with all things quintessentially American, the roots (literally) of its mother grain do not lie there. When we use the word ‘popcorn’ it usually refers to puffed kernels of corn. The word, in fact, refers to a whole grain, which belongs to a group of seeds that come from crops that include barley, millet, oats, rice, and wheat. Popcorn is a strain of maize characterized by especially starchy kernels with hard kernel walls, which help internal pressure build when placed over heat.

This was one of the first variations of maize cultivated from teosinte, a wild grass, in Central America about 8,000 years ago. The popcorn variety of maize was domesticated by Pre-Columbian indigenous peoples by 5000 B.C.E. It is believed that the first use of wild and early cultivated corn was popping. Early Spanish invaders to the Central and South America recorded their discovery of this multi-use maize. Ceremonies of the Aztec Indians involved the use of popcorn, not only as food but also as adornments, in ceremonial head dresses and, necklaces, and as offerings to their gods.

There is also evidence to indicate that the Native Americans also knew of, and consumed this form of popcorn maize. In the early 1600s European explorers who began travelling to the New World recorded that the Iroquois Native Indians in the Great Lakes region popped corn with heated sand in a pottery vessel and used it to make popcorn soup, among other things.

The folklore of some Native American tribes told of spirits who lived inside each kernel of popcorn. The spirits were quiet and content to live on their own, but grew angry if their houses were heated. The hotter their homes became, the angrier they would become, shaking the kernels until the heat was too much. Finally, they would burst out of their homes and into the air as a disgruntled puff of steam.

What is the science behind the pop? A kernel of popcorn contains a small amount of water stored inside a circle of soft starch. The soft starch is surrounded by the kernel’s hard outer surface. As the kernel heats up, the water expands, building pressure against the hard starch surface. Eventually, this outer layer gives way, causing the popcorn to explode. As it explodes, the soft starch inside the popcorn becomes inflated and bursts, turning the kernel inside out. The steam inside the kernel is released, and the popcorn is popped, hot and ready to eat.

The discovery of the exploding kernel may have reached the early colonial settlers to the new World, who were probably the earliest European-American popcorn makers. They tried several methods of popping corn—throwing kernels into hot ashes, cooking popcorn in kettles filled with hot lard or butter, or cooking over an open fire in a wire box with a long handle. By the mid-1800s popcorn became a favourite snack. But it remained largely a home-grown crop used for family consumption. 

In the 1820s it began to be commercially sold throughout the Eastern United States under the name Pearl or Nonpareil. By the 1840s the popularity had spread across the continent. By 1848 the word ‘popcorn’ was included in John Russell Bartlett’s Dictionary of Americanisms. It would be another few decades before the large-scale production of popcorn became possible. This happened when a Chicago entrepreneur named Charles Cretors built the first commercial popcorn-popping machine. Starting with a peanut roasting machine, Cretors went on to develop a machine powered by steam that ensured even heating, and popping, of popcorn kernels. One of the first such machines for popping corn appeared in 1885. Since the machine was mobile, and could mass-produce popcorn without a kitchen, the invention also increased the amount of people who had access to popcorn and thus, the popularity of the snack in America.

Popcorn really caught on during the 1890s. Street vendors, pushing steam or gas-powered poppers, became a common sight at circuses, fairs, and parks. By 1900, the enterprising Cretors introduced a horse-drawn popcorn wagon, and initiated a massive popcorn wave.  In fact, there was really only one entertainment site where the snack was absent: the theaters. Theatre owners felt that the buttery snack would stain their carpets, and the crunching would be a noisy distraction; this was still the age of silent films. Talking movies made their debut in 1927, greatly increasing movie-going audiences, and also customers for in-house snacks. As theatres were still hesitant to install popcorn machines, business for street vendors boomed. They brought their popcorn machines and sold just outside the theatre. Some theatres banned popcorn inside, which increased its attraction! 

The theatres had practical reasons for the not installing popcorn machines. They lacked proper ventilation, which would lead to a build-up of smoky popcorn odours. However, with increasing demand for popcorn they initially leased ‘lobby privileges’ to vendors who could sell there for a daily fee, and whose business continued to boom. Until the theatre owners finally realized the kind of profits that they were missing by not having their own popcorn machines, and went on to make and sell popcorn in the lobby. This proved to be timely; as America plunged into the Great Depression in the early 1930s, movies and a bag of popcorn was all that most families could afford for entertainment. Thus when many businesses collapsed the movie-popcorn combination thrived. And as they say, that was the turning point. Ever since, and up till this day, movie theatre lobbies are inextricably linked with the smell of hot popcorn, in many parts of the world!  

The advent of television in the 1950s made a big dent in movie-going and popcorn consumption. That is until people started making popcorn at home, leading once again to a surge in consumption. The introduction of the microwave, and micro-waveable popcorn was as significant a milestone in its history as was Charles Cretors’ first commercial popcorn-popping machine.  

America continues to be the largest consumer of popcorn in the world. So deeply is this snack entrenched in their lives that Americans have declared a National Popcorn Day to be celebrated on January 19 every year, and a National Popcorn Lovers Day on 14 March. Today popcorn is a favourite snack across the world. From the utterly butterly delicious plain popcorn, to a variety of flavoured ones, everyone has their favourite. Surely a good reason for all popcorn lovers to celebrate!

As a huge popcorn fan myself, cheers to happy Popcorn Lovers Day!

–Mamata

A DAY TO REFLECT

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It is March 8, and the newspaper pages are dominated by a plethora of “offers” especially for women. There is much on offer–from designer clothes to jewelry, from cosmetics and ‘make-overs’, to a day of indulgence at a spa or fancy restaurant, and even special health check-ups, all cleverly designed to “celebrate the woman in you!” This day follows on the heels of Valentines/Galentines Day which was all about ‘sugar and spice and all that’s nice’ to make every woman feel special. Tucked away between the gloss and glamour, are stories of ‘women of substance’ and women achievers who overcame many odds to get where they are today. These women certainly inspire a few, but they are quite out-shadowed by the ‘influencers’ with their countless followers.

In all the razzmatazz, not much is remembered about the origins and intent of the day that is today marked as International Women’s Day. The day, ironically had socialist origins and then became a marker of the movement for women’s rights to equality and dignity.

In its official history, the spark was ignited by a march in New York City on February 28 1908 by thousands of women garment workers who were striking to protest poor working conditions and wages. The march was spearheaded by the Socialist Party. However the history of the struggle for women’s rights can be traced further back to 1848 when two American women ‘activists’ Elizabeth Cady Stanton and Lucretia Mott who were attending the World’s Anti-Slavery Convention in London, were outraged at the denial of official recognition to several women delegates because of their sex. On return to America they organized the nation’s first women’s rights convention in New York. The resulting Declaration of Sentiments and Resolutions which detailed the inferior status of women, demanded civil, social, political and religious rights for women. This triggered the American women’s rights movement.

The concept of a day to register women’s voices crossed the Atlantic and reached Europe around 1911. Clara Zetkin, a German communist and advocate for women’s rights, including the right to vote, proposed that the day become an international event at an International Conference of Working Women in Copenhagen in 1910. She believed that if women across the world were synchronised in pressing for their demands, then their collective voice would be too hard to ignore. Her proposal was unanimously backed by the 100 women from 17 countries who were at the conference. The first International Women’s Day was celebrated in 1911, in Austria, Denmark, Germany and Switzerland with rallies campaigning for women’s rights to work, vote, be trained, to hold public office and end discrimination. At the time, celebration was not tied to a particular date.

It was in 1917, that on the last Sunday of February, Russian women, led by Alexandra Kollontai, began a strike for “Bread and Peace” in response to the death of over 2 million Russian soldiers in World War 1. Opposed by political leaders, the women continued to strike until four days later the Tsar was forced to abdicate. As a direct consequence of the marches and demands for universal suffrage in which thousands took part, the provisional Government granted women the right to vote in 1917. Thus Russian women got the right to vote a year before Britain and three years before the United States. Interestingly it was New Zealand that was the first country to grant women the right to vote in 1893.

The date the women’s strike in Russian commenced was Sunday February 23 as per the Julian calendar then in use in Russia. This day matched March 8 on the Gregorian calendar in use elsewhere. And thus the date became associated as a milestone marker in the movement for women’s rights.

In the years that followed, different countries embarked on different paths towards granting women their rightful rights, starting from the right to vote, and embracing equality of access to other opportunities and avenues for growth and development. Ironically, this day is not highlighted in the United States, because of its associations with its Socialist roots and later with communist Russia. However the United States marks the entire month of March as Women’s History Day.

It is only in 1975 that the United Nations marked International Women’s Day for the first time. In December 1977, the General Assembly adopted a resolution proclaiming a United Nations Day for Women’s Rights and International Peace to be observed on any day of the year by Member States, in accordance with their historical and national traditions.

Today, more than a century after the day was marked, there have been many more milestones in the journey of women for their rightful status in all spheres of life—personal, professional, social and political. Every generation has had its challenges and these have thrown up the challengers who have often made it their life mission to carry forward the torch. We have often written about these feisty women in this space.

At the same time, even as women are breaking new glass ceilings, it is still a far cry from becoming ‘a woman’s world’. Women and children are bearing the brunt of war in many parts of the world; women are the most directly affected by the ravages that climate change is wreaking across the globe; women in many countries are at the receiving end of extremist religious beliefs, and women are still fighting for the right to make their own decisions about their own bodies, and minds. There are many new avenues and media to reach out, raise voices, and come together. The same media have the potential to become toxic, to denigrate, to divide and even to destroy. 

Perhaps today is a good day to reflect on this, even as we reminiscence about the women who have made our road to this point less rocky, who have led the first ascents to the seemingly inaccessible peaks, women who have led quiet revolutions at home, in the work place and in society. Let these true women of substance be our role models and inspirations, not just today but every day.

For the Matriarchs, this day marks the starting point of our own journey of sharing thoughts, angst, wild ideas, and laughter. It has been five years of a beautiful celebration with friends, known and unknown. We are truly grateful, and celebrate all our fellow travellers.

–Mamata and Meena

In the century since it was first established, International Women’s Day has come to be marked just as frequently with celebration as it is with protest, but the day’s legacy remains steeped in the struggle for women’s rights — an element that has gained renewed relevance in recent months, particularly as the #MeToo movement has taken on global dimensions.

Image: UN.org

An Extra(ordinary) Day!

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When we were in school it was a great novelty to know, or know of, someone who was born on 29 February. There was much banter and joking about celebrating a birthday only once in four years, and therefore being that much younger than others born in the same year! This was about as much as we knew about the phenomenon that was called Leap Year.

Many leap years later, when I realized that this Thursday happens to be the 29th of February, curiosity prompted me to dig a little deeper into the why and how of Leap Years.

My first discovery was that there was a fair amount of solid science, as well as history, behind how this extra day came to be added to the calendar every four years. 

A regular calendar year as per the Gregorian calendar that is most widely followed, normally has 365 days. This is an approximation of time that it takes the Earth to orbit the sun. In reality it takes approximately 365.25 days (more precisely 365 days, 5 hours, 48 minutes and 46 seconds) for Earth to complete a full orbit around the sun. It would be hard, practically, to add a quarter of a day into a calendar every year. Thus while we follow a 365 day calendar for three years, the quarters add up to a full day every fourth year, which is when the extra leap day is added to February, the shortest month of the calendar, making it a 29-day month. In other words, leap years keep the calendar lined up with the Earth’s actual orbit.

This addition is important because it helps to adjust the Gregorian calendar to the solar calendar, so that we remain in sync with the seasons, marking the spring and autumn equinoxes at the same time each year. Put simply, these additional 24 hours are built into the calendar to ensure that it stays in line with the Earth’s movement around the sun. If this difference was not accounted for, then every year the gap between a calendar year and a solar year would widen by over five and a half hours, and over millennia it would shift the timing of the seasons. It has been calculated that in around 700 years the summer in the Northern Hemisphere would begin in December instead of June. 

In other words, the insertion of an extra day is rooted in a complex combination of time-keeping, astronomy and their alignment through mathematics. Interestingly, the insertion of days in a calendar, (known as intercalation) has been tried across civilizations, in an attempt to ensure compatibility between that the lunar and solar schedules, so as to maintain consistency with the seasons. The ancient Egyptian calendar was composed of twelve 30-day months with 5 days appended at the end of every year. In the Chinese calendar, an extra month is added every three years when a “double spring” is celebrated. In the Hindu and Hebrew calendars also, a month is added every three years or so, following the moon’s 19-year cycle of phases.

And then of course is the addition of the “leap day” in the Gregorian calendar every four years. But why the name “leap day” and “leap year?”

The name “leap” comes from the fact that from March onward, each date of a leap year moves forward by an extra day from the previous year. Normally, the same date only moves forward by a single day between consecutive years. For example, March 1, 2023 was a Wednesday, and in a normal year, it would fall on a Thursday. But in 2024, it will fall on a Friday. At the same time, during leap years, January, April and July start on the same day. This year it is a Monday.

The “leaping” of days and years while not scientifically understood by a lot of people was curious enough to generate unusual responses. Over the years, a variety of customs began to be associated with this day. Interestingly, several of these are associated with romance and marriage.

According to lore, in fifth century Ireland, St. Brigit lamented to St. Patrick about the fact that men always did the proposing while women were not permitted to propose marriage to men. Thus St. Patrick designated a day when tables could be turned, but ensured that this would not occur too frequently! This was to be 29 February, once every four years. Thus St. Patrick designated the only day that does not occur annually, February 29, as a day on which women would be allowed to propose to men, and called it Ladies Privilege day. While St. Brigid is usually associated with fertility, care for living things and peace-making, she may also be one of the earliest feminists! There was also a condition attached that if a lady’s proposal was refused, to compensate for her disappointment, the woman would have to be given a gift of silk gloves, a gown or a coat.

The tradition crossed the Irish Sea and reached England and Scotland, and onwards to parts of Europe. In some places, Leap Day became known as Bachelor’s Day. In Scotland the Ladies Privilege tradition was made a law by Queen Margaret in 1288, with the added caveat that women had to wear a red petticoat when proposing!

In Denmark the man who refused a proposal had to give the proposer twelve pairs of gloves, perhaps to help her hide her embarrassment that she was not wearing an engagement ring.  In Finland, the rebuffed lady was to be given a gift of fabric to make a skirt.

Quite the reverse in Greece where it is traditionally believed to be unlucky to get married during a leap year, especially on leap day, because it was feared that it would end in divorce.

In Reggio Emilia, a province in northern Italy, a leap year is commonly known as l’ann d’ la baleina or the ‘whale’s year’. Italians in this region believe that whales give birth only during leap years. In Scotland leap year is considered unfavourable for farmers, as per the old rhyme “Leap year was never a good sheep year.”

And in France, the tradition on this day, is to read a satirical newspaper called La Bougie du Sapeur (Sapper’s Candle). Named after a French comic book character supposed to have been born on a leap day, the newspaper was first published on Leap Day in 1980, and is only published on this day every Leap Year. This is the world’s least frequently published newspaper ever, but the highest selling French paper in a single day. In 2020 it sold 200,000 copies! Perhaps it may break its own record this year.

And last but not the least, the day marks a 4-in-1 celebration for all Leaplings–people born on 29 February. There is an Honor Society of Leap Year Day Babies, an exclusive club indeed. And Leaplings have the added privilege of choosing whether to celebrate their birthday on 28 February or 1 March for the interim three years!

Happy Leap Day to all!

–Mamata